The thesis is focused on the first three novels of Esther Tusquets: El mismo mar de todos los veranos (1978), El amor es un juego solitario (1979) and Varada tras el ultimo naufragio (1980). / It is inspired by the central theme of the three novels--the Spanish middle-class woman's search for identity--and it aims at showing that the female protagonists' search for identity and their failure in the process is inextricably linked with General Franco's dictatorial policy of imposing traditional norms and values on the Spanish people between 1939-1975. / The introduction summarizes the novels, explains the objectives of the thesis and looks at some critique of Tusquets' novels. Chapter one provides the socio-historical setting of the novels. It highlights details of the Civil Code and Francoist law and propaganda and their influence on women's identity and male/female relations. / Chapter two analyses the depersonalized condition of the protagonists and the third chapter takes a look at an attempt to redeem the women's identity. Chapter four examines the protagonists' failure and it is followed by a brief section of conclusions.

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This thesis examines the portrayal of women in the Histories of Herod at us against the backdrop of two influences, Greek mythology, and the social customs and thought pertaining to women in ancient Greek society. Herodotus' Histories are particularly wide-ranging and, unlike Thucydides' later account of the Peloponnesian War, not confined to the exclusively political and military spheres. As a result. Herodotus' female characters appear naturally in the course of the stories he is telling, stories he has found as the result of his inquiries. Since his researches are so wide-ranging, the information so acquired comes from many and varied sources, both chronologically and geographically. In the course of placing the information he has gathered before his readers or audience, Herodotus has to present it in terms that can be understood and readily assimilated by those receiving it. It is my contention that in order to achieve this end he naturally moulds his stories according to two systems of information with which he and his audience are familiar, that of mythology and that of the social practices and attitudes of his time concerning women, and that these two systems of information act as a backdrop against which the stories he has collected are viewed. When dealing with information from societies very different from the Greek, Herodotus frequently has occasion to define such information in terms of its alterity or 'otherness' in comparison with what for him and his audience is accepted practice. In this way he is able to render strange, alien and foreign customs comprehensible for his audience by expressing them in terms of what they are not and for this purpose he uses Greek societal norms as his reference point. Conversely, he is also able to render stories from foreign lands familiar by recasting his tales using mythological elements well known to his audience, elements which would enjoy instant recognition in the minds of those receiving the information he is imparting. For ease in examining the social context against which Herodotus is telling his stories concerning women, his female characters have been assigned to the categories of daughter, sister, wife and mother, and in each chapter the customs, attitudes and beliefs pertaining to such categories in both societal and mythological terms have been laid out before examining the characters in each category in the text. There is a final category of Women in Power since the women in this category are an excellent example of alterity in relation to Greek thought and practice. / Thesis (Ph.D.)-University of Natal, Durban, 2001.

This thesis is devoted to a problem in the representation theory of the symmetric group over C (the field of the complex numbers). Let d be a positive integer, and let S_d denote the symmetric group on d letters. Given a partition k of d, the Specht module V_k is a finite dimensional vector space over C which admits a natural basis indexed by all standard tableaux of shape k with entries in {1, 2, ..., d}. It affords an irreducible representation of the symmetric group S_d, and conversely every irreducible representation of S_d is isomorphic to V_k for some partition k. Given two Specht modules V_k, V_t their tensor product representation is in general reducible, and hence it splits into a direct sum of irreducibles. This raises the problem of describing the S_d equivariant projection morphisms (alternately called S_d-homomorphisms) in terms of the standard tableaux basis. In this work we give explicit formulae describing this morphism in the following cases: k=(d-1, 1), (d-2, 1,1), (2, 1,... ,1). Finally, we present a conjecture formula for the q-morphism in the case k=(d-r, 1, ..., 1).

This case study aims to better understand the process through which a college theatre actor creates and presents a dereified reified "self' (the character(s) they are portraying) in a play environment, and to consider to what extent this process is conscious. In essence, the actor attempts to take nothing for granted, taking apart and examining assumptions and their cultural context. This study posits that the actor is consciously aware of and is able to recognize and manipulate culture to construct a "self' (the character) within a "play universe." This study is unique as it focuses on the actors themselves as the agents of reification as well as dereification as their processes intersect with the director, the script, and eventually the audience. This study also considers the influence of play theory on developing and breaking the "rules" of the created cultural world of the stage play by utilizing the anthropological research methods supplemented with an analysis of the personal journals of cast members. The subject population is a cast of college-age students (18-28 years old), both males (9) and females (8), from Ball State University's Theatre and Dance Department who participated in the fall 2007 production of The Human Faustus Project, directed by Jennifer Blackmer. / Department of Anthropology

William Shakespeare's plays, Richard II, 1 and 2 Henry IV and Henry V, form a tetralogy in which the conditions and nature of kingship are extensively explored. Richard II is an incapable ruler because his own desires are always uppermost in his mind while the welfare of the realm matters little to him. However, in spite of his faults, Richard II is a divinely ordained king, God's deputy on earth, and, therefore, he is the only legitimate monarch. When Henry IV usurps Richard II and has him murdered, he commits an unforgivable crime. Thus, in spite of the fact that he is a more capable ruler, his reign is plagued by rebellion and civil war. Only his son, Henry V, a legitimate ruler, can restore order to the chaotic nation. This study is an analysis of the reigns of these three monarchs. It is based on four aspects of the text: dramatic action, speeches on kingship, figurative patterns, and thematic movements.Taken as a unit, the four plays create a portrait of the ideal "statesman-king"; viewed individually, they produce added insight into the variations in interpretations of inadequate king, Henry IV, who is troubled human. of his kingship, king and its occupant. Richard II is an but a very talented poet, in contrast to a capable ruler, but a guilt-ridden, Henry V can be characterized only in terms as he is forced to subject his personal of the office self to his political role in order to be a successful monarch.

Although Jewett employs many local color conventions, she transcends the school in her subtle, controlled use of dialect, her blending of setting with story, and her skill in creating characters, especially women. She also maintains a sophisticated tension between local color polarities (city/country, individual/society, child/adult, land/sea, past/present, and insider/outsider), finding both sides necessary to a balanced portrayal of place and people.Through an internal analysis in of fifty-seven stories, this study classifies women according to marital or social groups. A chapter on courtship relationships finds that women usually have the upper hand, displaying a mixture of pragmatism and humor. Courtships often involve romance but never passion. Having made a choice, women accept the imperfections of men with understanding and tolerance.Women also form small groups of two or three which are often centered around rite-of-passage situations. These groups transcend but maintain social standing; they often function by a non-verbal code which is sometimes misunderstood. Or, the relationships may exist in the mind or heart, crossing geographic and temporal barriers. For women, isolation brings mental, spiritual, and even physical death.The group of younger women who have a special gift or calling for medicine, teaching, art, or business most clearly reveals Jewett's nascent feminism. These women must choose between the calling and the more traditional feminine role. Often they have a special affinity for their mothers.Sisters, externally alike, function according to a clearly defined hierarchy; the older is more controlling and motherly, the younger often prettier, more gentle, and less disciplined.Jewett's forte, the spinsters and widows who often live and function alone, are usually self-reliant and optimistic. They may create imaginary audiences or alter egos for companionship. Overcoming occasional temptations to selfishness, they maintain the family home with dignity and fortitude, even when the social and economic problems of a passing era become overwhelming. Jewett's women are strong and resourceful, optimistic and resilient. Her success in character portrayal lies in the ability to blend specific homey detail with universality of thought and feeling.