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1	Caputo on Heidegger and ethics Harvey, Sharon January 2002 (has links) Evaluation of Heidegger's ethical thinking or "originary ethics" is necessary due to recent ethical questions resulting from Heidegger's biography. According to John D. Caputo, Heidegger does not care for the "other". This thesis analyzes Caputo's basis for those claims along with his rejection of Heidegger's notion that our relation to poetizing is needful for an ethics in a scientific, technological age. Heidegger's ethics of non-objectification offers hope with regard not only to the domination and oppression of humans but also for non-humans as well. Heidegger's understanding of 'technique qua metaphysics' is important for addressing the political claims of Caputo. Caputo, John D. -- Ethics Heidegger, Martin, 1889-1976 -- Ethics Ethics, Modern -- 20th century.
2	Caputo on Heidegger and ethics Harvey, Sharon January 2002 (has links) No description available. Ethics, Modern -- 20th century. Caputo, John D. -- Ethics Heidegger, Martin, 1889-1976 -- Ethics
3	Exploring the ‘God after God’ conversations in relation to God’s absence and presence Victor, Timothy January 2019 (has links) Includes bibliographical references (leaves 145-149) / In this dissertation the author reflects on the absence and presence of God within Christianity. This is accomplished through engaging and seeking to understand key conversations following the Copernican Revolution and the-death-of God . The goal is to understand and model how it is that Christianity defines itself as a faith tied to knowing God and yet is appraised by many as a religion characterized by God's conspicuous silence, absence and death. These are 'God after God' conversations understood to include contributions from philosophers, Essentialists, and Christians following the-death-of God. With these 'God after God' conversations are tied to the institutional expression of Christianity and the diversification of and within religion during the modern era. It is with this in mind that the conjunction and disjunction between Christianity as religion, spirituality, and mysticism can perhaps enable a post-institutional expression of Christianity as the practice of the relational presence of God. / Christian Spirituality, Church History and Missiology / M. Th. (Christian Spirituality) Christian Spirituality Mysticism Anatheism Amnetheism Anamnetheism Worldviews Religious diversification Don Cupitt Richard Kearney John Caputo 231.4 God (Christianity) -- Omnipotence God (Christianity) -- Omnipresence Spirituality -- Christianity -- History Cupitt, Don Kearney, Richard Caputo, John D.
4	Perspective vol. 24 no. 3 (Jun 1990) Rowe, Amy Harrison, Dudiak, Jeffrey M., Ansell, Nicholas John, Martin, Steve, Williams, Stuart 30 June 1990 (has links) No description available. Humanities Institute for Christian Studies--History Institute for Christian Studies--Faculty Fernhout, Harry--Inaugural lecture Caputo, John D.--Philosophy Postmodernism Ethics, Modern--20th century Institute for Christian Studies--Faculty Institute for Christian Studies--Finance Van Leeuwen, Mary Stewart Women--Religious aspects--Christianity Women in Christianity Institute for Christian Studies--Faculty
5	Perspective vol. 24 no. 3 (Jun 1990) / Perspective (Institute for Christian Studies) Rowe, Amy Harrison, Dudiak, Jeffrey M., Ansell, Nik, Martin, Steve, Williams, Stuart 26 March 2013 (has links) No description available. Humanities Institute for Christian Studies--History Institute for Christian Studies--Faculty Fernhout, Harry--Inaugural lecture Caputo, John D.--Philosophy Postmodernism Ethics, Modern--20th century Institute for Christian Studies--Faculty Institute for Christian Studies--Finance Van Leeuwen, Mary Stewart Women--Religious aspects--Christianity Women in Christianity Institute for Christian Studies--Faculty

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