William Carey (1761-1834) and a printer from Derby--William Ward (1769-1823)--are central figures in discussions concerning missiology. Generally, the importance of Carey and Ward to the early formation of the Baptist Missionary Society (hereafter, BMS) and their ministry to Hindus are accepted points of conversation. Despite the existence of a large body of writings concerning their efforts in India, one of the most important aspects of Carey's and Ward's ministry remains unexplored. The primary goal of this dissertation is to address the two-part question: what was Carey's and Ward's understanding of Bengali Islam and what was their resulting ministry to Muslims in Bengal during the first twenty years of BMS efforts in India? This dissertation argues that Carey and Ward had a deeply-held interest in Muslim evangelization and carried out that interest in an active ministry to Muslims. The first chapter discusses the context within which Carey and Ward received the Particular Baptist inheritance that they took to India, surveys the current state of scholarship on Carey and Ward in relation to this dissertation, and establishes the research questions that this work addresses. Also, this chapter states the thesis of this work, which answers the research questions based upon the defined parameters. Chapter 2 establishes a framework through which one should interpret the ministry of Carey and Ward. This framework becomes the answer to the dissertation's secondary research question: they conducted their ministry to Bengali Muslims according to the Serampore Form of Agreement. Surveying the philosophy of missions that guided Carey and Ward provides an essential and foundational insight into their ministry to Muslims. The third chapter of this dissertation provides clarity concerning the theology and religious expression of Islam in Bengal as interpreted by Carey and Ward. In Bengal, these two missionaries found a deeply embedded relationship between Islam and the Indian caste system, which had tremendous implications for Bengali Islamic theology and practice. The fourth chapter of this dissertation addresses Carey's efforts to evangelize his Muslim neighbors in Bengal. Carey's established ministerial pursuits shaped Ward during his early ministry to Muslims. The model that Carey established included his pursuit of evangelizing Muslims personally, receiving the inquiries of Bengali Muslims, and a specific message to his hearers. Chapter 5 turns to William Ward's efforts to propel the ministry forward through his print ministry. His efforts enabled the BMS effort in Bengal to reach out to individuals through the means of print in ways that were inconceivable through personal interaction. Additionally, Ward participated in Muslim evangelism through consistent preaching and occasional debate as well as pastoral ministry over the budding Bengali church. The sixth chapter concerns a framework that Andrew Fuller and William Ward used to determine the best way to carry out Ward's print contribution discussed in chapter 5. Ward's print ministry caused turmoil in some situations, particularly in regards to his Muslim ministry, almost causing war between Britain and Denmark in late 1807. Fuller and Ward, despite this episode, sought to abide by a principle of selectively representing the missionaries' work in a particular way to their various reading audiences. Finally, the conclusion summarizes this dissertation's primary contributions to the field of Carey-Ward scholarship based on the material argued throughout this work. Truly, the ministry of Carey and Ward to Bengali Muslims is well represented in this work as restated in the conclusion.

ABSTRACT MOTIVATION FOR COSTLY MISSIONS: A COMPARISON OF THE JOURNALS OF THOMAS COKE AND WILLIAM CAREY Barry Mark Morris, Ph.D. The Southern Baptist Theological Seminary, 2014 Chairperson: Dr. George Martin Contemporary missions senders can employ expediently lessons regarding risk and self-sacrifice learned through the journals of Thomas Coke and William Carey. This dissertation explores these lessons, applies them to the contemporary context, and considers the consequences of applying said lessons. Fundamental to this discussion is the question - Are the motivations, attitudes and practices of Carey and Coke representative of historical and contemporary pioneer missions? Chapter 2 builds the case by turning to the biblical precedent of men and women who sacrifice much on God's mission. Old and New Testament and historical examples are tendered, demonstrating risky obedience in fulfillment of God's mission. Chapters 3 and 4 form the heart of the dissertation, contributing journal entries from Thomas Coke and William Carey. Chapter 3 highlights and describes Thomas Coke's journal, while Chapter 4 addresses William Carey and his journal. Journal entries are gathered and analyzed according to three themes: risk and sacrifice, evangelism and the gospel, and resolute motivation for risky missions. Chapter 5 compares and contrasts observations from the two journals. Coke's and Carey's motivation for missions is examined in light of the resultant risks and sacrifices experienced in the advance of Christ's kingdom. In this chapter the author highlights recent examples of risky missions found in the correspondence and journals of contemporary missionaries and indigenous workers. The final chapter presents lessons learned from the journals as relates to contemporary missionaries and senders. Specific proposals are proffered to strengthen the decision-making processes for risk-management in mission settings. The investigation calls for the examination of other missionary journals and correspondence from various traditions and regions.