Made available in DSpace on 2016-04-28T20:13:52Z (GMT). No. of bitstreams: 1 2008 - Antonio Ricardo Pereira de Andrade.pdf: 10505908 bytes, checksum: 9e4dd86b114780d4f7c3264b5c14d5a7 (MD5) Previous issue date: 2008-11-26 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / It investigates the relationships that involve culture, tradition and sustainability in the territory of the Potiguara Indians in Brazil, starting from previous studies on the local environmental, on general ethnographic observations and specifically on the analysis of the histories of life of native people, extrapolating occasionally towards a parallel synthesis of the historical evolution of the western civilization and of present global condition, in terms of those mentioned relationships, which manifest in another dimension of the same problems observed on the micro-region of influence of the Potiguara Indians. The reflections involve, more carefully, the concepts of popular cultures x hegemonic culture proposed by Garc?a Canclini, the concept of traditional populations just as proposed by Diegues, the notion of sustainable development suggested by the World Commission (of UN) on Environment and Development and the debate between ethnic borders and identity, updated recently by Fredrik Barth, although embryonic in the social-anthropological and psychosocial thought as revealed, for instance and, somewhat, more categorically in Marx's and Freud s converging approaches, starting respectively from the economical and territorial disputes and from that of innate instinctive drives economy and their specific patterns of accommodation in the several stages of a civilization process and Norbert Elias' controversial approach assuming that of such tensions tend to be related more closely to the cultural system, and symbolic disputes. In synthesis, we ended for appreciating an extraordinary, although not so surprising, similarity between the central conditions and the derived problems of the current and effervescent Potiguara society in the search of its paradoxical civilized/traditional utopia and what could called, reviving the social-psychological intents of the Freudian maturity, the new and contusing discontents with global civilization. / Investiga as rela??es entre cultura, tradi??o e sustentabilidade no territ?rio dos ?ndios potiguara na Para?ba, partindo de estudos anteriores ali realizados sobre a quest?o ambiental, de observa??es etnogr?ficas gerais e especificamente da an?lise de hist?rias de vida de nativos potiguara. As an?lises extrapolam, quando necess?rio, o eixo local para realizar uma s?ntese paralela da evolu??o hist?rica da civiliza??o ocidental, sob o ponto de vista da tem?tica em apre?o, e das condi??es globais na atualidade, que parecem manifestar, numa outra dimens?o, os mesmos problemas vivenciados na micro-regi?o de influ?ncia dos ?ndios potiguara. As reflex?es envolvem mais detidamente os conceitos de culturas populares x cultura hegem?nica propostos por Garc?a Canclini, o conceito de popula??es tradicionais tal como proposto por Diegues, a no??o de desenvolvimento sustent?vel sugerida pela Comiss?o Mundial (da ONU) sobre Meio Ambiente e Desenvolvimento. Envolve tamb?m, o debate entre fronteiras ?tnicas e identidade, atualizado recentemente por Fredrik Barth, embora embrion?rio no pensamento s?cio-antropol?gico e psicossocial tal como revelam as abordagens de Marx e Freud. Tais abordagens confluem, respectivamente, a partir do caminho das disputas econ?micas e territoriais e do caminho da economia das puls?es instintivas inatas e seus padr?es espec?ficos de acomoda??o para justificar as diversas etapas do processo civilizat?rio. Nesta mesma linha debate-se a abordagem de Norbert Elias que, de alguma forma, tenta recolocar o problema das fronteiras ?tnicas no ?mbito meramente cultural, das disputas simb?licas. Em s?ntese, conclu?mos por apreciar uma extraordin?ria, embora n?o t?o surpreendente, semelhan?a entre as condi??es centrais e os problemas derivados da atual e efervescente sociedade potiguara na busca de sua paradoxal utopia civilizat?ria/tradicional e o que poder?amos chamar, retomando os arroubos s?ciopsicol?gicos da maturidade freudiana, de um novo e contundente mal estar na civiliza??o global.