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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

NÃs, Os Ossos Que Aqui Estamos, Pelos Vossos Esperamos: A Higiene E O Fim Dos Sepultamentos EclesiÃsticos Em SÃo LuÃs (1828 â 1855) / We, the bones that we are here, for your hope: The Hygiene and end of Ecclesiastical Burial In St. Louis (1828 - 1855)

Agostinho JÃnior Holanda Coe 04 July 2008 (has links)
CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / DiscussÃo sobre o fim dos sepultamentos nas igrejas e a construÃÃo de novos cemitÃrios em SÃo LuÃs. No sÃculo XIX, com a afirmaÃÃo da medicina, os enterramentos realizados dentro dos templos religiosos passaram a ser alvo de merosas interdiÃÃes. O desenvolvimento do âhigienismoâ foi gradativamente construindo a idÃia de que os sepultamentos nos templos religiosos eram perniciosos à saÃde, pois exalavam vapores miasmÃticos causadores de malefÃcios fÃsicos e atà mesmo morais aos vivos. Com o acirramento das epidemias, no sÃculo XIX, em SÃo LuÃs, o discurso mÃdico, que primava pela construÃÃo de novos cemitÃrios longe das cidades, das fontes de Ãgua e onde os ventos soprassem contrariamente ao ambiente urbano, adquiriu maior visibilidade. Em 1828, a âLei Imperial de EstruturaÃÃo dos MunicÃpiosâ se tornou uma dentre as vÃrias tentativas de reorganizaÃÃo do espaÃo urbano de SÃo LuÃs e de construÃÃo de novos locais de sepultamento, afastados das igrejas, jà que os cemitÃrios existentes atà meados do sÃculo XIX eram locais de enterramento basicamente de pobres e desvalidos. Em 1855, apÃs vÃrios surtos epidÃmicos anteriores, a cidade à acometida por um grande surto de varÃola, que levou a norma à prÃtica, com a construÃÃo do cemitÃrio do GaviÃo. Este passou a ser, a partir de entÃo, local de sepultamento nÃo sà de indigentes e escravos, mas tambÃm de parte considerÃvel das classes mais abastadas de SÃo LuÃs. / Discussion about the extinction of church burials and the construction of new cemeteries in SÃo LuÃs. In the nineteenth century, with the affirmation of medicine, the burials conducted within religious temples became the target of numerous interdictions. The development of âhygienismâ gradually constructed the idea that burials within religious temples were harmful to health, since they exhaled miasmatic vapors which caused physical and even moral damages to the living. With the increase of epidemics in the nineteenth century in SÃo LuÃs, the medical discourse, which claimed for the construction of new cemeteries far from the towns, water fountains, and where the wind blew reversely in relation with the urban environment, acquired further visibility. In 1828, the âImperial Law of Municipalities Restructuringâ became one among various essays of reorganization of SÃo LuÃs urban space and of construction of new burial places, far away from churches, since the existing cemeteries, up to the middle of the nineteenth century, were basically for poor and helpless. In 1855, after various previous epidemical irruptions, the city was attacked by a big irruption of smallpox, which led the norm into practice, with the building of the GaviÃo Cemetery. Since then, that cemetery became a burial place not only for indigents and slaves, but also for a considerable part of the wealthier classes of SÃo LuÃs.

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