This study is an attempt to examine contemporary Chinese women immigrants from Mainland China and their adaptation into Canadian society. In this locally based research, I focus on how Chinese women integrate into Canadian society as immigrants; how they identify themselves in the new social context; what factors affect their identification; and how inherent power relationships between men and women within Chinese society have been redefined and transformed as the immigrant women assert themselves in the new society in response to new opportunities and obligations that are presented to them. This study is based on a series of face-to-face interviews that were chosen through snowball sampling method. 20 interviews were conducted and the data were qualitatively analyzed. I found that changes occurred with their multiple identities, which include class identity, ethnic and cultural identity, and gender identity. Most women experienced downward mobility in social and economic status after immigration due to lack of appropriate positions in the labor market and also the feeling of a lack of power as a consequence of ethnic minority membership; almost all of them have bidimentional cultural identity which means they identify with some aspects of Canadian culture while maintaining their Chinese culture of origin; and traditional Chinese gender ideology still plays a main role in redefining.gender identity which is embodied in the immigration decisions and the conflict between family and occupation. Economic, educational, occupational, social and relational power resources are factors affecting the transformation and redefinition of the power relationship between husband and wife. These factors work together in changing the allocation of power resources between husband and wife and affect the decision making process within a family.

Research indicates that the limited communication between English as a Second Language (ESL) teachers and parents is a serious problem confronting educators. However, no serious study has been done to date on ESL parent-teacher communication that adequately recognizes the problematic nature of such communication and that approaches the discourse data from a functional linguistic perspective. This study investigates the communication processes between ESL teachers and Chinese immigrant parents (chiefly from Taiwan, Hong Kong, and Mainland China) through a focal communication event, ESL Parents' Night, when they discuss their views of an ESL program in particular and the education of immigrant adolescent students in general. The study falls within the theoretical perspectives of learning organization, negotiation of intercultural conflict in a multilingual situation, language socialization, and sociocultural views of activity. Data were collected by multiple methods: 1) observations of twelve ESL department planning meetings and three annual Parents' Nights, 2) individual interviews of teachers and bilingual assistants who acted as intermediaries between teachers and parents, and 3) a focus group discussion. Specifically, the methodology combines qualitative research approaches and discourse analysis. Results indicate that teachers viewed the ESL program positively whereas many parents perceived it negatively. Teachers and parents were deeply divided both by what and how they were discussing at Parents' Night. This 'double difference' creates a major difficulty for intercultural negotiation of conflict, and preconditions aiding dialogue and negotiation become vitally important. Noting variation in interaction in different parts of Parents' Night, the study discusses various conditions that may have promoted or hindered the intercultural negotiation of these conflicts. The researcher's analysis of the difficulties of communication between Chinese parents and Canadian teachers at Parents' Night demonstrates less a solution to intercultural conflict than a need for continuous negotiation between the two cultural groups. Implications of this research include the need to expand the boundaries of language socialization theory to give a greater role to reflective processes, and learning organization theory to include multilingual and multicultural issues. It also provides practical suggestions for improving intercultural communication between parents and teachers in the interest of adolescent ESL learners frequently caught between conflicting sets of attitudes and expectations.

As research into acculturation increases, two competing models have emerged. The unidimensional model posits that heritage and host culture identifications have an inverse relationship, whereas the bidimensional model proposes that the two identifications are orthogonal. In the first study we compared these models in 164 Chinese-Canadian students, and found that the two dimensions were viable and had a distinct pattern of non-inverse correlations with aspects of personality. These findings remained after controlling for basic demographic characteristics. In the second study, we compared the two models in a sample of 157 Chinese-Canadian students, and again found that the two dimensions were viable and had a distinct pattern of non-inverse correlations with self-construal and psychosocial adjustment. The findings for adjustment remained after controlling for extraversion and neuroticism. We argue that, for both conceptual and empirical reasons, the bidimensional model is a more useful conceptualization of acculturation. Implications of these findings are discussed.

This study is an attempt to examine contemporary Chinese women immigrants from Mainland China and their adaptation into Canadian society. In this locally based research, I focus on how Chinese women integrate into Canadian society as immigrants; how they identify themselves in the new social context; what factors affect their identification; and how inherent power relationships between men and women within Chinese society have been redefined and transformed as the immigrant women assert themselves in the new society in response to new opportunities and obligations that are presented to them. This study is based on a series of face-to-face interviews that were chosen through snowball sampling method. 20 interviews were conducted and the data were qualitatively analyzed. I found that changes occurred with their multiple identities, which include class identity, ethnic and cultural identity, and gender identity. Most women experienced downward mobility in social and economic status after immigration due to lack of appropriate positions in the labor market and also the feeling of a lack of power as a consequence of ethnic minority membership; almost all of them have bidimentional cultural identity which means they identify with some aspects of Canadian culture while maintaining their Chinese culture of origin; and traditional Chinese gender ideology still plays a main role in redefining.gender identity which is embodied in the immigration decisions and the conflict between family and occupation. Economic, educational, occupational, social and relational power resources are factors affecting the transformation and redefinition of the power relationship between husband and wife. These factors work together in changing the allocation of power resources between husband and wife and affect the decision making process within a family. / Arts, Faculty of / Sociology, Department of / Graduate

Research indicates that the limited communication between English as a Second Language (ESL) teachers and parents is a serious problem confronting educators. However, no serious study has been done to date on ESL parent-teacher communication that adequately recognizes the problematic nature of such communication and that approaches the discourse data from a functional linguistic perspective. This study investigates the communication processes between ESL teachers and Chinese immigrant parents (chiefly from Taiwan, Hong Kong, and Mainland China) through a focal communication event, ESL Parents' Night, when they discuss their views of an ESL program in particular and the education of immigrant adolescent students in general. The study falls within the theoretical perspectives of learning organization, negotiation of intercultural conflict in a multilingual situation, language socialization, and sociocultural views of activity. Data were collected by multiple methods: 1) observations of twelve ESL department planning meetings and three annual Parents' Nights, 2) individual interviews of teachers and bilingual assistants who acted as intermediaries between teachers and parents, and 3) a focus group discussion. Specifically, the methodology combines qualitative research approaches and discourse analysis. Results indicate that teachers viewed the ESL program positively whereas many parents perceived it negatively. Teachers and parents were deeply divided both by what and how they were discussing at Parents' Night. This 'double difference' creates a major difficulty for intercultural negotiation of conflict, and preconditions aiding dialogue and negotiation become vitally important. Noting variation in interaction in different parts of Parents' Night, the study discusses various conditions that may have promoted or hindered the intercultural negotiation of these conflicts. The researcher's analysis of the difficulties of communication between Chinese parents and Canadian teachers at Parents' Night demonstrates less a solution to intercultural conflict than a need for continuous negotiation between the two cultural groups. Implications of this research include the need to expand the boundaries of language socialization theory to give a greater role to reflective processes, and learning organization theory to include multilingual and multicultural issues. It also provides practical suggestions for improving intercultural communication between parents and teachers in the interest of adolescent ESL learners frequently caught between conflicting sets of attitudes and expectations. / Education, Faculty of / Language and Literacy Education (LLED), Department of / Graduate

As research into acculturation increases, two competing models have emerged. The unidimensional model posits that heritage and host culture identifications have an inverse relationship, whereas the bidimensional model proposes that the two identifications are orthogonal. In the first study we compared these models in 164 Chinese-Canadian students, and found that the two dimensions were viable and had a distinct pattern of non-inverse correlations with aspects of personality. These findings remained after controlling for basic demographic characteristics. In the second study, we compared the two models in a sample of 157 Chinese-Canadian students, and again found that the two dimensions were viable and had a distinct pattern of non-inverse correlations with self-construal and psychosocial adjustment. The findings for adjustment remained after controlling for extraversion and neuroticism. We argue that, for both conceptual and empirical reasons, the bidimensional model is a more useful conceptualization of acculturation. Implications of these findings are discussed. / Arts, Faculty of / Psychology, Department of / Graduate

This thesis examined the experiences and perspectives of immigrant Chinese Canadian mothers of children with disabilities in the Lower Mainland of British Columbia in the areas of parental involvement in education and coping with parenting stress. In-depth interviewing, supplemented by questionnaires, was utilised to gather data. Ten women, most of whom were newly immigrated, whose school-age sons had various disabilities and who spoke English as a second language, participated in the study. The mothers' acculturation level to Canadian ways of living was generally low. Devotion to the children was at the heart of parent involvement and coping. Inability to speak English fluently posed a major barrier to the involvement of these women in their children's education. It also restricted their ability to seek community resources. These women valued their children's education and worked with them at home. The degree of the mothers' participation in school was generally less than that of their involvement at home. The women made comparisons of education in Canada and that in the Asian countries where they came from, and stated their preferences for qualities possessed by teachers. The mothers expressed some conflicts with the schools, and they mostly tried to avoid confrontation. Self-reliance, self-control, a belief in family support, as well as a belief in fate helped them to cope. Readily available interpreter services and information in Chinese about service agencies serving children with disabilities and their families would be helpful to Chinese Canadian women like them.

This thesis examined the experiences and perspectives of immigrant Chinese Canadian mothers of children with disabilities in the Lower Mainland of British Columbia in the areas of parental involvement in education and coping with parenting stress. In-depth interviewing, supplemented by questionnaires, was utilised to gather data. Ten women, most of whom were newly immigrated, whose school-age sons had various disabilities and who spoke English as a second language, participated in the study. The mothers' acculturation level to Canadian ways of living was generally low. Devotion to the children was at the heart of parent involvement and coping. Inability to speak English fluently posed a major barrier to the involvement of these women in their children's education. It also restricted their ability to seek community resources. These women valued their children's education and worked with them at home. The degree of the mothers' participation in school was generally less than that of their involvement at home. The women made comparisons of education in Canada and that in the Asian countries where they came from, and stated their preferences for qualities possessed by teachers. The mothers expressed some conflicts with the schools, and they mostly tried to avoid confrontation. Self-reliance, self-control, a belief in family support, as well as a belief in fate helped them to cope. Readily available interpreter services and information in Chinese about service agencies serving children with disabilities and their families would be helpful to Chinese Canadian women like them. / Education, Faculty of / Educational and Counselling Psychology, and Special Education (ECPS), Department of / Graduate