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A criticism of the studies of Chinese fiction during the period 1900 to 1950胡從經, Hu, Cong-jing. January 1994 (has links)
published_or_final_version / Chinese / Doctoral / Doctor of Philosophy
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'Yuan-yang Hu-tieh School' novels in Shanghai林世濬, Lam, Sai-chun. January 1972 (has links)
published_or_final_version / Chinese / Master / Master of Philosophy
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Space in Taiwan urban novelsWong, Chi-hung, 黃自鴻 January 2006 (has links)
published_or_final_version / abstract / Chinese / Doctoral / Doctor of Philosophy
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Continuity and transcendence of Jing SchoolFong, Sing-ha., 方星霞. January 2007 (has links)
published_or_final_version / abstract / Chinese / Master / Master of Philosophy
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The contemporary thought in modern Chinese novels, 1917-1949Shin Yeung, Kwan-man, Katherine, 冼楊堃文 January 1967 (has links)
published_or_final_version / Chinese / Master / Master of Arts
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Crisis and negotiation: a study of modern chinese fiction in the eighties阮慧娟, Yuen, Wai-kuen, Jeannie. January 1994 (has links)
published_or_final_version / Comparative Literature / Master / Master of Philosophy
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Characterization in modern Chinese fictionBruff, Rebecca Marie, 1942- January 1966 (has links)
No description available.
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Journey within : the inward turn of the contemporary Chinese novelKong, Shuyu 05 1900 (has links)
This thesis examines the inward turn of the contemporary Chinese novel: a
tendency in fictional narrative to move from representing social reality and political events
from an "objective" point of view to exploring personal experience, especially the interior
world of human beings, from a subjective point of view. I take three novels published in
the early 1990s as examples: Yu Hua's Crying in the Fine Rain(1991), Ge Fei's On the
Margins (1992), and Wang Anyi's Fact and Fiction: One Way to Create a World (1993).
I demonstrate a new narrative mode emerging, with thematic innovations and formal
changes, against the background of the collapse of Communist collectivist ideology and
the "master narrative" of socialist realism.
In these three works, first-person autobiographical narrators are employed to
explore personal experience and private life, a space once repressed and forbidden in
modern Chinese literature. Reflections on growing-up, personal memory of the past and
the imaginative search for identity can thus be read allegorically as a Chinese
Bildungsroman of the awakening consciousness of Self.
This new narrative not only emphasizes the importance of inner territory, but also
ushers in a subjective writing which has greatly altered the appearance and conception of
the Chinese novel. Chronological line is broken up into a psychological temporal order;
plot and event become obscured within mental scenes; and omniscient didactic voices are
replaced by self-conscious, reflective minds. Such individualistic, modernist narratives
challenge the former collective, socially-oriented "realist epics" produced since 1930s,
providing an alternative form and function for the modern Chinese novel.
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Journey within : the inward turn of the contemporary Chinese novelKong, Shuyu 05 1900 (has links)
This thesis examines the inward turn of the contemporary Chinese novel: a
tendency in fictional narrative to move from representing social reality and political events
from an "objective" point of view to exploring personal experience, especially the interior
world of human beings, from a subjective point of view. I take three novels published in
the early 1990s as examples: Yu Hua's Crying in the Fine Rain(1991), Ge Fei's On the
Margins (1992), and Wang Anyi's Fact and Fiction: One Way to Create a World (1993).
I demonstrate a new narrative mode emerging, with thematic innovations and formal
changes, against the background of the collapse of Communist collectivist ideology and
the "master narrative" of socialist realism.
In these three works, first-person autobiographical narrators are employed to
explore personal experience and private life, a space once repressed and forbidden in
modern Chinese literature. Reflections on growing-up, personal memory of the past and
the imaginative search for identity can thus be read allegorically as a Chinese
Bildungsroman of the awakening consciousness of Self.
This new narrative not only emphasizes the importance of inner territory, but also
ushers in a subjective writing which has greatly altered the appearance and conception of
the Chinese novel. Chronological line is broken up into a psychological temporal order;
plot and event become obscured within mental scenes; and omniscient didactic voices are
replaced by self-conscious, reflective minds. Such individualistic, modernist narratives
challenge the former collective, socially-oriented "realist epics" produced since 1930s,
providing an alternative form and function for the modern Chinese novel. / Arts, Faculty of / Asian Studies, Department of / Graduate
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Narratives of the "Cultural Revolution" in contemporary Chinese fiction許子東, Xu, Zidong. January 1997 (has links)
published_or_final_version / Chinese / Doctoral / Doctor of Philosophy
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