The dissertation documents the rise of African Christian theology in anglophone and francophone Africa, exploring the possibility that following the development of the two long-recognized phases of "adaptation" and "incarnation" there has been a "third phase." In the period since 1980 we find an explosion into theological diversity and maturity, marked by serious wrestling with all the social problems facing Africans in contemporary African life. Since 1980 there is a proliferation of new Christological paradigms, and increased inter-religious tensions have brought new urgency to inter-faith dialogue, with a growing number of theological responses. An explosion in the numbers of African women theologians brings a new voice on women's roles. Economic and ecological crises bring increasing reflexion on justice, peace and the integrity of creation. / The paradigmatic diversity is strongly linked with changes in the concrete social conditions in which the various theologians live. This discovery confirms the thesis that theology in Africa is always related to social context.

Thesis (M.A.)--Catholic Theological Union at Chicago, 2005. / Includes bibliographical references (leaves 100-105).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2005. / Includes bibliographical references (leaves 100-105).

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