許頌聲著 = The Chinese Christian renovation movement and political movements : 1949-1952 : a critical study / by Hui Chung-sing Wallace. / 論文 (哲學碩士)--香港中文大學, 1999. / 參考文獻 (leaves 98-111). / 附中英文摘要. / Xu Songsheng zhu = The Chinese Christian renovation movement and political movements : 1949-1952 : a critical study / by Hui Chung-sing Wallace. / Lun wen (zhe xue shuo shi) -- Xianggang Zhong wen da xue, 1999. / Can kao wen xian (leaves 98-111). / Fu Zhong Ying wen zhai yao. / Chapter 第一章、 --- 導言 --- p.1 / Chapter 一、 --- 學術硏究的檢討 / Chapter 二、 --- 槪念簡釋與硏究構想 / Chapter 三、 --- 材料與方法 / Chapter 四、 --- 各章大要 / Chapter 第二章、 --- 新民主主義、統一戰線與宗教政策 --- p.16 / Chapter 一、 --- 建設新中國 / Chapter 二、 --- 何謂「新民主主義」？ / Chapter 三、 --- 「統一戰線」、力量對比與革命的階段性 / Chapter 四、 --- 中共在建國初年的宗教政策 / Chapter 五、 --- 小結-力量對比的問題 / Chapter 第三章、 --- 競逐權威-基督教領導權的爭奪 --- p.29 / Chapter 一、 --- 手扶犁頭，不容回顧 / Chapter 二、 --- 既團結又鬥爭的政策 / Chapter 三、 --- 基督教領導權爭端的觸發 / Chapter 四、 --- 〈基督教宣言〉的發表 / Chapter 五、 --- 權力的轉移-協進會第十四屆年會 / Chapter 六、 --- 小結-宗教統制的第一步 / 目錄（續上頁） / Chapter 第四章、 --- 「抗美援朝」與基督教革新運動 --- p.53 / Chapter 一、 --- 變革 / Chapter 二、 --- 韓戰一一個異數 / Chapter 三、 --- 攘外以安內，安內以攘外 / Chapter 四、 --- 「抗美援朝」運動下基督教 / Chapter 五、 --- 決心割大瘤 / Chapter 六、 --- 小結-跟隨他的腳蹤行 / Chapter 第五章、 --- 中共統制下的基督教 --- p.74 / Chapter 一、 --- 徹底革新 / Chapter 二、 --- 北京會議 / Chapter 三、 --- 被中共「包下來」的基督教 / Chapter 四、 --- 虔誠的懺悔 / Chapter 五、 --- 中共統制下的基督教控訴運動 / Chapter 六、 --- 小結-基督教到延安去 / Chapter 第六章、 --- 結論 --- p.95 / 參考書目 --- p.98

Until his untimely death in 1988, George Grant was considered the foremost political philosopher Canada had produced. He was a critic of technological globalization who perceived early on its destructive potentialities on all facets of life, public and private. His writing focused on how the development of technological globalization endangered national sovereignty, undermined indigenous cultures and traditions, and threatened individual and communal rights. What is less known about Grant is the importance of faith in his life and how it informed his thought. Indeed, even though Grant did not write about his faith to any great extent, he claimed that it was the inspirational centre of everything he thought and wrote. This thesis will attempt to uncover the substance of Grant's faith and how it informs his thought. Grant was a Christian and a Protestant whose faith is best expressed in the words of Martin Luther: "A theologian of glory calls evil good and good evil. A theologian of the cross calls the thing what it actually is." (Luther's Works, vol. 31, p. 40) This quote is not incidental. Grant found in Luther's words and the theological orientation Luther named a "Theology of the Cross," the basis of his critical and constructive critique of the contemporary realities that concerned him. But even though Luther gave the words for this theological orientation, its significance in shaping Grant's thought was developed through his struggle with other theologians and philosophers, the most influential of whom was Simone Weil. This thesis will be an attempt to define this theological orientation as expressed by Luther, how Grant came upon it through formative influences and experiences along with formal studies in theology and philosophy, how Simone Weil gave intellectual and existential voice to this orientation in him, and how it informed Grant's perspective on all the thinkers he struggled with and all the issues that preoccupied his thought. Finally, this thesis

No description available.

No abstract available. / Thesis (M.A.)-University of Durban-Westville, 2000.

Christ has entrusted mysteries to his church which are essential for its life, teaching and mission and are to be explored in their meaning. One of it is “the glory of the Lord”. In a variety of ways the biblical testimony speaks of “the glory of the Lord”, which has revealed itself diversely and at all times. It has played a central role in God’s encounter with man in the Old and New covenant. God in his glory took his abode in the temple in order to establish worship. For this reason he let his glory become man in Jesus and let his glory live in man and in his church by his spirit up to its completion. The church has been called to the glory of God revealed in Christ. In spite of the broad biblical basis this term has played only a marginal role in many ecclesiologies until today. In present churches the glory of the Lord still remains an abstract term for many. It is not differentiated in any way or recognized in its meaning for the church. For this reason some of the most important ecclesiologies of the 20th century in German language are examined regarding the meaning and importance of the glory of the Lord. They are checked regarding its impact for ecclesiology and church-development. Its role will be compared with that in the bible. The conclusions are meant to be inspirations and impulses for ecclesiology and for church growth, for church life and community and for its mission in the world. / Christian Spirituality, Church History & Missiology / M. Th. (Systematic Theology)

Thesis (MDiv (Practical Theology and Missiology))--University of Stellenbosch, 2007. / The church today, and esspecially the Reformed tradistion find itself in a situation where there is a lot of tension regarding his identity, as a Reformed Church. The post-modern world we live in set a lot of challenges regarding our faith and how we as christains should deal with our embodyment as reformed christians The church and specificaly the Dutch Reformed family are facing daily the lost of a lot off members to the fundamentalistic movements. Members whom are seekers in their fath and whom were in some way or another been challenged by a desire to take their faith to a higher level of experience, which in their lives cannot get satisfaction any more in the reformed tradition. In this thesis I will try to destinquist the balance between Reformed tradistion and Pentecostalism. The thesis will try to embodied the identity of the Reformed tradision by give an overview , look into the questions regarding reformed tradition, what does it mean to be Reformed and proud and also what Reformed use of scripture entails. Allthough it is not the first time that questions like this has been raised, because reformed in the tradition means , to change contantaniously. Pentecostalism on the other side does have a long history regarding orgin and was not just an "appearnce" in the church. The apostle Paul in the early days of the church was in a certain sence very specific obout the gifts of the Holy Spirit and the space for exploration as set out in "1 Korinthians 12." Over the years many enthusiastic movements appeared which led to a total misunderstanding of what Pauls understanding was regarding pentecotalism. Regarding Pentacostalism, and the judging of the movement , the church will have to view their concerns very strongly in terms of the following, appreciation, make accesment regarding their weakness, thoughtfullness and their plan of action. Then the paradigm shifts, ecclesiasticly and liturgical deepening are essential factors in the whole enlightenment towards a more adopting mode. To change does not necesarilly mean to throw all the norms and vallues over board, but to do so in a responsible way. The worship service become in that matter the focal point of attention, including all the elements within the service , searching for ways to improve , ad or adapt. What the worship service is and are suppose to be , a trully place where God allone are been worship and where the Holy Spirittransformes people into living witnesses. The thesis conclude with a usefull set off guidelines according to Thomas Long in his book Beyond the worship wars where he challenge the church to a more transforming way of being church of God.

Christ has entrusted mysteries to his church which are essential for its life, teaching and mission and are to be explored in their meaning. One of it is “the glory of the Lord”. In a variety of ways the biblical testimony speaks of “the glory of the Lord”, which has revealed itself diversely and at all times. It has played a central role in God’s encounter with man in the Old and New covenant. God in his glory took his abode in the temple in order to establish worship. For this reason he let his glory become man in Jesus and let his glory live in man and in his church by his spirit up to its completion. The church has been called to the glory of God revealed in Christ. In spite of the broad biblical basis this term has played only a marginal role in many ecclesiologies until today. In present churches the glory of the Lord still remains an abstract term for many. It is not differentiated in any way or recognized in its meaning for the church. For this reason some of the most important ecclesiologies of the 20th century in German language are examined regarding the meaning and importance of the glory of the Lord. They are checked regarding its impact for ecclesiology and church-development. Its role will be compared with that in the bible. The conclusions are meant to be inspirations and impulses for ecclesiology and for church growth, for church life and community and for its mission in the world. / Christian Spirituality, Church History and Missiology / M. Th. (Systematic Theology)

Introduction: Rustenburg is a fast growing city in the world. This growth influences establishment of new faith based churches which is, in many respects at the expense of mission churches. The HIV/AIDS pandemic and diseases related to stresses results in movement of Christians from one church to the other. Christians are vulnerable when facing life stressors which results into changing allegiance to a particular church. This is a qualitative descriptive/ exploratory study Method: The researcher purposely selected respondents from the black Christian community of Rustenburg. These are those Christians who have moved from one church to join another .From these interviews the themes that emanate are discussed. Leaders of prominent churches were also interviewed . Findings: The qualities of church leaders have an influence on the movement of its members. The media, especially the local radio station has been widely used to attract new members. The availability of a pastor in times of need plays a vital role. Power struggles seem to disappoint some loyal Christians who may reluctantly leave the church. Financial benefits also play an important role in attracting membership. The faith based churches have grown both in numbers and in membership. Women with their healing power are active especially in the Zion churches. The help seeking behaviour of Christians also influences their affiliation to a particular church such as seeking / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

Introduction: Rustenburg is a fast growing city in the world. This growth influences establishment of new faith based churches which is, in many respects at the expense of mission churches. The HIV/AIDS pandemic and diseases related to stresses results in movement of Christians from one church to the other. Christians are vulnerable when facing life stressors which results into changing allegiance to a particular church. This is a qualitative descriptive/ exploratory study Method: The researcher purposely selected respondents from the black Christian community of Rustenburg. These are those Christians who have moved from one church to join another .From these interviews the themes that emanate are discussed. Leaders of prominent churches were also interviewed . Findings: The qualities of church leaders have an influence on the movement of its members. The media, especially the local radio station has been widely used to attract new members. The availability of a pastor in times of need plays a vital role. Power struggles seem to disappoint some loyal Christians who may reluctantly leave the church. Financial benefits also play an important role in attracting membership. The faith based churches have grown both in numbers and in membership. Women with their healing power are active especially in the Zion churches. The help seeking behaviour of Christians also influences their affiliation to a particular church such as seeking / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

Permission from the author to digitize this work is pending. Please contact the ICS library if you would like to view this work. / There are many excellent studies of the life and thought of Reinhold Niebuhr (1892-1971), prominent Christian ethicist, social philosopher, and political activist of the American Century. Most studies focus on his mature works of mid-century, particularly his theological ethics. The following study treats his emergent theory of history between 1927-1934, especially the idea of progress and the narrative of modern capitalist society. During this formative period Niebuhr wrote three major books (Does Civilization Need Religion? [1927], Moral Man and Immoral Society [1932], and Reflections on the End of an Era [1934]) which reflect his intellectual passage from religious liberalism and the politics of persuasion to "Christian-Marxism" and the politics of power. The following thesis will trace the diverse historiographical influences found in these works, from the church-historical perspective of Ernst Troeltsch to the dialectical materialism of Karl Marx. It is common to say that Niebuhr was purely a theologian of history. But following Ricoeur and White, I describe the main ingredients of a philosophy of history that are present in these writings: myth, plot, social processes, patterns of progress and cycle. Moreover, he was a "thinker in time"--these philosophical elements combined to render a plausible and meaningful narrative context for social action. In the early period Niebuhr began his lifelong critique of Enlightenment, capitalism, and the idea of progress. Following Robert Nisbet's analysis of the concept of progress in Western cultural history, I will argue that Niebuhr traverses his own peculiar dialectics of history, moving from the idea of progress-as-freedom (in the twenties) to the idea of progress-as-power (in the thirties); from the form of irony to the form of tragedy; from the concept of the voluntary reform of the excesses of captialism to the concept of the frank use of coercion to implement a socialist alternative to captialism. His philosophy of history in this period thus reflects in Christian idiom aspects of the very antinomies of the Enlightenment regarding personality and power, freedom and fate, which he desires to overcome.