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衝突與傳承: 從兩「代」人的故事看恩雨堂的歷史發展(1958-2007). / 從兩代人的故事看恩雨堂的歷史發展(1958-2007) / Chong tu yu chuan cheng: cong liang 'dai' ren de gu shi kan En yu tang de li shi fa zhan (1958-2007). / Cong liang dai ren de gu shi kan En yu tang de li shi fa zhan (1958-2007)January 2012 (has links)
鄧珮雯. / "2012年5月". / "2012 nian 5 yue". / Thesis (M.Div.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 55-57). / Abstract in Chinese and English. / Deng Peiwen. / 論文摘要 --- p.i / Abstract --- p.ii / 鳴謝 --- p.iii / 目錄 --- p.v / Chapter 第一章: --- 論文的目的 --- p.1 / Chapter 1.1 --- 引言 --- p.1 / Chapter 1.2 --- 研究香港教會歷史的背後價值 --- p.3 / Chapter 1.3 --- 尋根之旅 --- p.6 / Chapter 第二章: --- 背景介紹´ؤ基督教會恩雨堂成堂的經過 --- p.8 / Chapter 2.1 --- 由家庭聚會開始 --- p.8 / Chapter 2.2 --- 從家庭聚會到建堂的經過(1958-1967〕 --- p.9 / Chapter 2.2.1 --- 動土與奠基 --- p.11 / Chapter 2.2.2 --- 新堂啟門獻堂典禮 --- p.12 / Chapter 2.2.3 --- 會友的面面觀一什麼的鄉族? --- p.12 / Chapter 2.2.3.1 --- 在娛樂戲院佈道的日子 --- p.13 / Chapter 2.3 --- 恩雨堂女性信徒的參與及貢獻 --- p.14 / Chapter 2.3.1 --- 不能遺忘「福音車」的婆婆 --- p.14 / Chapter 2.3.2 --- 一切從探訪開始 --- p.16 / Chapter 2.4 --- 小結 --- p.19 / Chapter 第三章: --- 教會內部的體制一年長與年青弟兄姊妹的分歧 --- p.21 / Chapter 3.1 --- 長老制如何影響教會的發展 --- p.21 / Chapter 3.2 --- 青少年離開教會事件簿 --- p.22 / Chapter 3.3 --- 在選立長執事件中,各持不同的立場 --- p.24 / Chapter 3.4 --- 小結 --- p.28 / Chapter 第四章: --- 牧師的變動對堂會發展的影響 --- p.30 / Chapter 4.1 --- 細數歷任堂主任 --- p.30 / Chapter 4.1.1 --- 沈榮齋牧師主理的時代(1958 - 1998) --- p.31 / Chapter 4.1.2 --- 吳振智牧師主理的時代(1998 - 2007) --- p.35 / Chapter 4.2 --- 小結 --- p.39 / Chapter 第五章: --- 總結 --- p.41 / Chapter 附件一: --- 恩雨堂申請購堂批文 --- p.44 / Chapter 附件二: --- 動土禮邀請函 --- p.45 / Chapter 附件三: --- 啟門禮程序 --- p.46 / Chapter 附件四: --- 獻堂禮程序 --- p.47 / Chapter 附件五: --- 1966年奠基禮圖片 --- p.49 / Chapter 附件六: --- 1968年獻堂禮圖片 --- p.51 / 參考書目 --- p.55 / 網頁 --- p.56 / 訪談 --- p.56
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Negotiating difference the Church Missionary Society, colonial education, and gender among Abetaaluyia and Joluo communities of Kenya, 1900-1960 /Ochwada, Hannington. January 2007 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of History, 2007. / Title from dissertation home page (viewed Sept. 25, 2008). Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0713. Adviser: John H. Hanson.
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A comparative study of the mission policies of Korean churches and a paradigm for beyond AD 2000Kim, Dal Soo, January 1996 (has links)
Thesis (D. Miss.)--Western Seminary, Portland, OR, 1996. / Abstract. Includes bibliographical references (leaves 235-254).
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And the word became kigambo language, literacy, and Bible translation in Buganda 1875-1931 /Manarin, Louis Timothy. January 2008 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of History, 2008. / Title from PDF t.p. (viewed on Feb. 10, 2010). Source: Dissertation Abstracts International, Volume: 70-06, Section: A, page: . Adviser: John Hanson.
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Het oordeel der kerkvaders over het orakel ...Weiland, Hendrik Christoffel. January 1935 (has links)
Proefschrift--Utrecht. / "Stellingen": [3] p. inserted. Summary in English.
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Storytelling to develop new life in a small congregationRogers, Thomas Lenson. January 2000 (has links)
Thesis (D. Min.)--Erskine Theological Seminary, 2000. / Abstract. Includes bibliographical references (leaves 85-91).
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Seditions, confusions and tumult sixteenth century Anabaptism as a threat to public order /Friesen, Layton Boyd. January 2001 (has links)
Thesis (Th. M.)--Regent College, Vancouver, BC, 2001. / Abstract and vita. Includes bibliographical references (leaves 149-156).
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The growth and distribution of the Latter Saint Church in Wales, 1840-1860Ratcliffe, Michael Ross January 1989 (has links)
The growth and distribution of the Latter Day Saint Church between 1840 and 1860 is an aspect of Welsh history and geography which has received little attention. Studies of Mormonism in Wales have tended to focus on the general history of the church, or on spirituality and eschatology, with only little reference to the society in which it developed. This study examines Mormonism in Wales as part of a radical Christian movement which arose among the working class of Britain. This movement developed alongside the radical movement in Britain, and is typified by Christian Chartism. Radical Christianity can be characterized as anti-clerical, anti-creedal, Arminian, and, sometimes chiliastic. It was marked by the view that Christianity and communism were compatible, and that Christianity, rather than being a passive means of coping with social conditions, could provide a powerful ideology with which to bolster secular attempts at reform. As a means of establishing the radical nature of Mormonism and the basis of its appeal to a portion of the Welsh proletariat, Mormonism is examined in its American context. The social climate in which its doctrines originated is discussed, with reference to the characteristics of radical Christianity noted above. These include: doctrines concerning the priesthood; salvation; the United Order, which provided the basis of Mormon communism; and the progression of men to godhood. Finally, Mormonism is examined in relation to Nonconformity, to Welsh society in general, and to a growing radical, national identity among the Welsh. The distribution of Mormon congregations is discussed in relation to denominationalism throughout Wales, with the purpose of explaining a primarily urban-industrial distribution, concentrated in the valleys of Monmouthshire and eastern Glamorgan. The thesis concludes with a review of methods of diffusion, followed by a discussion of reasons for Mormonism's decline in the 1850s and 1860s.
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The Iglesia Watawat ng Lahi- an anthropological study of a social movement in the PhilippinesCovar, Prospero Reyes, 1935- January 1975 (has links)
No description available.
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The vicarial theory and the Spanish IndiesCovas, Peter F., Father, 1930- January 1967 (has links)
No description available.
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