Diakonia is a Christian, church-based, development agency operating in the greater Durban area. It was conceived and established by the Roman Catholic Archbishop Denis Hurley. A qualitative, conceptual, and historical case study of Diakonia and its founder is undertaken. The case study seeks to reveal the nature and role of Christian non-violent social action for peace and social justice in South Africa between 1976 and 1982 – the first six years of Diakonia’s existence. Some of the questions that Diakonia raises about the role of religion in social change are explored, namely:  What is religion as belief and ideology?  What, if any, is the role of religion in social change?  Does the existence of an organisation such as Diakonia demonstrate that religion can directly and positively impact on non-violent human agency for social justice? An understanding of Diakonia cannot be divorced from its situation. The agency is therefore located within the historical configuration of the South African nation-state. In addition, it is analysed in relation the institutional Church; to opposition politics, both secular and religious; to civil society in relation to the state and social change and; to the place of non-government organisations in civil society. Non-violence debates on peace and social justice form an important part of this analysis. The study affirms that religion can make a significant contribution to social justice. Whatever advances social participation, non-violence, equality, liberty and, a better life experience for more of the population is an improvement on the existing state of affairs in a society. Religion therefore has a legitimate role to play in social change. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2009.

This research proposes a Nigerian indigenous oikotheology to assist the Church of Nigeria (Anglican Communion) better meet the challenges of the “double earth crisis” of poverty and environmental degradation. The thesis begins by arguing that the crisis of poverty and the crisis of ecology are inextricably linked. It does this by examining the situation globally, in Africa and in Nigeria. It argues that for the church to be able to articulate the needed theological paradigm in response to the “double earth crisis”, it is important that it is adequately informed and equipped with environmental knowledge as well as the dynamics of the global capitalist system and its hegemonic influences. This understanding is imperative because these affect the environment and poverty nexus. The thesis then examines the response of the Anglican Church to the environment and poverty by situating this within the wider biblical, Christian and ecumenical history, and the history of the Anglican Church itself. It then looks at the Anglican Church in Nigeria by investigating the engagement of the three Anglican Dioceses in Anambra State (Nigeria) in environment and poverty issues. It also investigates the understanding of the diocesan clergy on these issues. Findings from the research field work indicate that a majority of the clergy exhibited an appreciable level of environmental awareness contrary to the hypothesis of the study. However, this knowledge is a “paper knowledge” because of its heavy reliance on the ‘traditional’ view of understanding of the environment. Thus it creates a huge gap between theoretical knowledge and practical commitment on the part of the dioceses. Collective will and practical commitment which are vital for the church’s engagement in poverty and environment issues are therefore lacking, and this leads to the church’s difficulty in significantly living up to its environmental responsibility in practical ways. In responding to the identified gap, the thesis examines ‘four generations’ of ecological motifs in theology, namely, dominion, stewardship, eco-theology and oikotheology. Oikotheology is an attempt to strengthen the weaknesses in the Christian ecological thoughts (from dominion to ecotheology) and hence provide an eco-theological framework that will engender commitment and action. However, because of the challenges with which Oikotheology grapples (strong eschatological influences and inaccessibility to African culture), it could not achieve this aim in the Nigerian setting. In a continued search for an eco-theological framework that is more African, the study articulates the synthesis of Oikotheology and African indigenous ecological ethics (a fifth generation) as a theological framework which would uniquely appeal to African Christianity in its attempt to collaborate with other disciplines in addressing the challenges of the environment and poverty in Africa and the world. Key to this synthesis is an examination of Nigerian Igbo proverbs-the egbe belu precautionary principle and onye aghana nwa nne ya in particular, and the African cosmology in general. This synthesis, considered in our opinion as Africa’s gift to humanity and Christendom, will no doubt significantly contribute to the global discussion on the current double earth crisis of environment and poverty. The thesis concludes with a series of practical suggestions including among others the formation of a National Commission on the environment by the Church of Nigeria (Anglican Communion) as a way of fostering environmental education. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.

Primarily, this dissertation examined the extent to which churches have potential in preventing HIV/AIDS. Set in rural KwaZulu-Natal an area marked with both high levels of HIV prevalence and high religious participation, the study used the concept of social space as a framework within which the contribution of churches towards the prevention of further spread of the HIV infection can be understood. Unlike recent studies which have consistently shown that the contribution of churches in the prevention of further spread of HIV infection is likely to emanate from the churches‘ teaching on morality, this study has argued that the contribution of churches in minimizing risky sexual behaviours is likely to emanate from how churches balance their teachings on moral issues and the subsequent practice of social control on the one hand and the provision of social support on the other. This is particularly so because in African settings where behaviour is largely influenced by the prevailing circumstances within society, and where churches are significantly entrenched in the lives of individuals providing a variety of social support services, there is a strong likelihood that churches will have an impact on their adherents‘ behaviour as well. The social space concept, therefore, defines churches not only as institutions enforcing the moral code which churches emphasise but also as caring and integrating forces, providing social support for their members in time of need. The study investigated four churches representing three Christian religious denominations: the Mainline, the Pentecostal and the African Independent churches. In investigating these churches, it used two types of data: The Africa Centre Demographic surveillance Systems (ACDIS) data collected between 2002 and 2004 and the Ethnographic data collected in 2006 consisting of a total of 96 in-depth interviews, 11-13 services of each church type selected, 6-8 church- related activities (or groups in each church), 3 informal discussions with community members and a set of 2 conversational data from each church. The analysis is done in two parts. The first part of the analysis (Chapter Five) focuses on the existing quantitative ACDIS data, examining whether there exists a relationship between church affiliation, participation in church activities and sexual behaviours. The second part uses ethnographic data in order to provide explanations of the observed relationship. Overall, the study found that unlike church affiliation which had no influence on individual sexual behaviour, individuals who participated regularly in church activities were less likely to engage in behaviour that would put them at risk of acquiring the HIV infection. The study found, however, that there existed denominational differences and that churches where participation was high were the same churches likely to influence protective behaviour. The explanation provided from qualitative findings suggested that the ability of these churches to minimise risky sexual behaviour was found in the Intensive Social Spaces that churches and their members constructed. The study concluded that the ability of churches to minimise risky sexual behaviours resulted from an individual negotiating losing the benefits provided by fellow members of the church when she/he ceases to be a member. / Thesis (Ph.D.)-University of KwaZulul-Natal, Durban, 2013.

The purpose of this study is to predict and evaluate whether the participation of the churches in the South Kivu region during the period 1996-2006 in rebuilding broken intercommunity relations and addressing problems of conflict has made any tangible contribution to final outcomes of the political crisis that led to the elections in the DRC in 2006 elections. The study submits the collected data composed of religious, archival documents drawn from the church participation in armed-conflict problem resolution, religious essays and interview response data to careful analysis in order to distil an appropriate practical theological framework methodology for the investigation. A qualitative approach was used in collecting data because the practical theological methodology applied by previous studies in this field endorses this approach as the most appropriate methodology for this type of research study. In its application of the practical theological framework, the study adopted a collaborative approach as opposed to participation involving only churches. The following findings and conclusions have emerged from the analysis of the data collected for the five subtopics - regional politics, social responsibility, peace and reconciliation, insecurity, and cultural transformation - which constitute Chapter Five: Findings and Conclusion. 1. Regional politics The churches' response to the political bungling that characterised the period 1996-2006 was initially confined to verbal criticism devoid of concrete efforts which finally matured into practical theological implementation measures that addressed the intercommunity relations rebuilding and reconstruction of collapsed socio-economic and political structures 2. Social responsibility The churches' successful collaboration with local and human rights international bodies led to resolution of many conflict problems and the provision of many social services for the victims of the conflicts. 3. Peace and reconciliation The study reveals that the churches' efforts towards peace and reconciliation through various church functions in disseminating their moral messages proved very effective in addressing problems and encouraging peace between conflicting political platfonns. 4. Insecurity Church organisations, particularly the Catholic Church, cooperated with the Security Council to enhance security measures in the areas affected by the anned conflicts and the churches became places of refuge for internally displaced persons, where the traumatized received spiritual support. The churches' messages of peace influenced some soldiers to renounce anned violence and to become re-integrated into civilian life. 5. Cultural transfonnation. The church's messages on morality and peace were instrumental in shaping the cultural direction of the inhabitants of South Kivu and succeeded in creating the culture of nonviolent resistance advocated by Ghandi. The study reveals that the churches' efforts towards peace and reconciliation through various church functions in disseminating their moral messages proved very effective in addressing problems and encouraging peace between conflicting political platfonns. resistance advocated by Ghandi. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2008.

This study seeks to investigate the impact of the state and the donors on Second Generation NGOs. The study argues that the state and the donors have an impact on Second Generation NGOs which tend to change the basic intentions of the latter. If the state is supportive of democratic social reform, it may have a positive impact on the civil society. If it is against democratic reform, it may have a negative impact on the civil society. As the NGO sector is part of the civil society, its behaviour can be influenced by the way the state relates to the civil society. Donors influence the behaviour of the NGOs through the conditions which they impose when they provide their funds. This study argues that such conditions have, to a large extent, a negative impact on the behaviour of the NGOs, though in some cases they are necessary due to the need to control the opportunistic behaviour of NGO officials. The study concludes that the state, the NGOs and the donors must work together as mutual partners whose main intention is to develop and enhance the welfare of grassroots people. The partnership must include the grassroots people because true development is participatory. The meaningfulness of such partnership is grounded in Christian ethical values of community life. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 1999.

This research seeks to explore what role the church can, should and does play in the dynamics of inner city housing. Given the experience of certain overseas church groups at the successful implementation of housing initiatives this research seeks to explore what certain groups are doing in various cities to establish their ideal of the new Jerusalem. This is in keeping with the vision of Isaiah in chapter 65-66.where the church has a responsibility to transform the place of the city to a place of hope and joy and celebration .This is the motivation that drives this study to see how the church can play a role in the housing development of the inner cities of South Africa. Very little has been written on this newly emerging field for the church in South African cities. Hopefully this will motivate, empower and encourage others to follow those who are already involved in this new challenge to the South African and African inner city church. Four cities in which contact with housing related projects has been established will be used as case studies. These four cities coincidentally cover the largest proportion of urbanised South Africa namely the Johannesburg/Pretoria urban agglomeration and the Durban/Pietermaritzburg area. Apart from the aforementioned reasons, the fact that there are limited church-based inner city housing initiatives in South Africa, it was felt that these case studies could provide an initial base for research. A more detailed rationale is listed in the section on the scope of the dissertation. / Thesis (M.Housing)-University of Natal, 2002.

This study examines the advocacy role of Civil Society specifically Faith based organisations, using the Pietermaritzburg Agency for Community Social Action (PACSA) as a case study. A focus on religion and advocacy is beneficial because Faith based organisations generally deliver services for the public good. The study was conducted in the city of Pietermaritzburg situated in the Province of KwaZulu Natal in South Africa using a faith based non- profit organisation. The specific objectives of the study identified the advocacy strategies and techniques employed by PACSA and the challenges as well as the successes encountered by PACSA in its advocacy work. The study employed the issue of democracy and policy advocacy and the correlation of policy advocacy and effective governance. The study analysed its findings by using a theoretical framework for policy advocacy by Sheldon Gen and Amy Conley Wright. The combined logic model has three major categories of elements: inputs, activities, and outcomes and it was used because it is commensurate to analysis of the research questions that is; 1) What do policy advocates do to try to affect public policy, 2) what are their requisite inputs to perform these activities, and 3) what are the expected outcomes for their efforts. A qualitative methodology shaped the research design; data were analysed using thematic analysis. The findings are presented under the main themes identified within data collected through face-to-face interviews and PACSA’s documents. PACSA’s advocacy work is based on needs of the people, not only should Civil Society Organisations ensure that their initiatives meet crucial social demands, but they also need to strengthen their presence at the grassroots level, to influence policy making. This research revealed that Faith based organisations can be involved in policy advocacy work and at the same time act in faith in the process of advocating for people within the society. The research has shown that Faith based organisations can be involved in several projects as long as their main concern being ‘human dignity’. / Thesis (M.Soc.Sc.)-University of KwaZulu-Natal, Pietermaritzburg, 2013.

Early American Pentecostalism had an ambiguous social witness, which contained both radical and conservative elements. The millennarian-restorationist core of the Pentecostal belief system was prophetic and counter-cultural in that it inspired adherents to denounce the injustices of the status quo and announce the justice of the soon-coming Kingdom of God. Consequently, in the earliest years of the American movement, many Pentecostals, professed and practiced (1) racial equality, (2) gender equality, (3) pacifism, and (4) anti-capitalism. However, this prophetic social witness co-existed, from the very beginning, with a strong conservative ethos, which defended the norms, beliefs, and values of nineteenth-century 'Evangelical America' against the apparent religious and cultural 'anarchy' of modern society. As Pentecostal groups (especially white Pentecostal groups such as the Assemblies of God) organised, institutionalised, and rose in socioeconomic status, the prophetic voices of early Pentecostalism were increasingly ignored, and the conservative ethos grew to dominate Pentecostal social concerns.

Thesis (D. Min.)--Westminster Theological Seminary (Philadelphia, Pa.), 2007. / Includes vita. Includes bibliographical references (leaves 271-277).

Thesis (doctoral)--Universität, Siegen, 2007. / Includes bibliographical references (p. 215-233).