This dissertation reflects on the growing social problem of housing in South Africa, and reviews the contribution that Christians should make to address the issue. One basic assumption is that the Church as God's agent has a role to play in issues affecting the wider society. Drawing on the social teaching and pastoral care in the Wesleyan tradition, the Ubunye Free Methodist Church in Pietermaritzburg is dedicated to offer housing services to the poor including survivors of domestic violence, through the Ubunye Cooperative Housing initiative. The dissertation builds on the vision of Wesley and in dialogue with Paulo Freire, argues that 'humanization' is the key goal of Christian social witness. This dissertation then explores to what extent the Ubunye Free Methodist Church promotes humanization and what humanization means in the practice and implementation of housing policy. The research has unveiled that residents' training and participation in the running of the Ubunye Cooperative Housing initiative are some of the key issues, which need more attention in an attempt to bring about change. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.

This thesis concerns the relationship between poverty and the environment in Mozambique, and the response that is required from the Church. It is a way to describe and analyse the situation, and also to provide possible strategies for the Church. The thesis begins by providing a general overview of the environmental crisis in Africa at present. Then, drawing on field-work in the Matutuine District of Mozambique, and making considerable use of the Sustainable Livelihoods Framework, it provides an indepth description and analysis of people's livelihood strategies, noting the strong link between poverty and the environment, and how there is a cause and effect relationship between them. In order for the Church to respond in an adequate fashion, the thesis provides theological resources for caring for the environment, and then ends with a range of strategies which the Church can be engaged in. The key findings of the thesis are that, given the immense vulnerability of the poor in Mozambique, households have very little access to human, social, financial and physical capital, and so are forced to rely upon the existing natural capital for survival. Livelihood strategies involve subsistence farming, charcoal production and hunting, all of which deplete the natural resource base, and yet there is no commitment to restore the base which provides these things. Thus these strategies are unsustainable and require a response from the church. The thesis concludes with a range of practical strategies for the Church including awakening people to their obligations as creatures on earth, being involved in holistic mission, responding to pollution, deforestation and land degradation, contributing to and enhancing existing livelihood strategies, contributing to food security, and supporting people in small scale farming practices. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

The purpose of this thesis is to relate literacy (nonformal education) to social development. It begins with a theoretical discussion on literacy and social development and uses Paulo Freire's dialogical framework to determine the contribution literacy can make. In using the context of a South Korean literacy campaign, this work covers the historical development of the Korean alphabet and initiation of Hangeul literacy. It examines the arrival of Christian missionaries in Korea and how they used literacy to maximise conversion and Church establishment. Literacy became the Christian Church's mission and this is examined in the light of the Korean struggle for independence during the Japanese occupation. The impact of literacy on social development in political, economic and social sectors is evaluated. The paper discusses the problem of literacy and social development in developing nations and suggests some strategies for the society and Church. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

It is a duty of every person of good will in any given community and society to promote freedom and development that enhances the potential of rural women and women in general. One can only achieve this important task by firstly acknowledging that women are persons fully created in the image of God and that they are part and parcel of God's creation in all what is needed for human beings to value and appreciate healthy livelihood in the world. Once this duty is achieved, we will fully conclude that human beings need each other in all social and economic development that helps to promote the potential that every individual has in order to build sustainable livelihoods in a community. This is a big task. This task could be facilitated if local resources, individual capacities, gifts, skills, talents and dedicated people are available in the community. This study has pursued the sustainable livelihoods of the rural women especially those in Katete aiming at enhancing their potential. The major problem that this study has focused is that the society and church in Katete is patriarchal and has failed to give freedom to women so that they could utilize their capacities to participate in social and economic development that would accord them healthy and sustainable livelihoods. The methodology used in order to achieve these goals out of the women of Katete Catholic Parish was through dialogue between the researcher and the women. Through theological reflections, we discovered that the women of Katete have the potential to contribute into the general livelihoods of the people of the area and the women in general. From what the study gave us, we can freely say that women have natural gifts imparted on them by God. The gifts that the women have can change the church and the society's attitude bounded by patriarchal biases against women, which perceives them as second-class citizens in participating fully in developmental agendas of the society. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.

So much has been said about the involvement of the Church in socio-economic and political development globally, in Africa, and in South Africa in particular. The appalling fact is that division of the Church into several denominations, and also division along racial and tribal lines, has crippled the much-needed unity for rural, urban and human development. This division, especially when it is expressed within the body of a particular denomination, tends to cut asunder all the connections between the Christian faith, with its concern for love, reconciliation and justice, and the striving to make life worth living for the poor and the marginalised in society. The impact of the Church in community development is very likely to be zero if the Church is divided against itself within racial lines, doctrinal issues and lack of cohesive leadership structure. The focus in the present study is on the Assemblies of God denomination in South Africa. This Church fully reflected and manifested the racial complex of South Africa. The Assemblies of God denomination, instead of creatively making this racial complex a prototype ofChrist's wise blending of his twelve Apostles from various social and tribal backgrounds, used this mosaic complex to destroy and to operate as a divided people along racial lines. The justification for this found expression in the ways and manners in which important doctrines such as ecclesiology, eschatology, soteriology and Christology were taught and upheld by each group in the Assemblies of God. This being the case, the Assemblies of God denomination sought to contribute to development along racial and group lines. Some of the groups became involved in community development and made meaningful impacts. Others did not concern themselves with development, yet others found dualism, individualism and privatisation of faith as the best way to excuse themselves from community development and/or anything that has to do with improving better the life ofthe poor. Did the Church work together or did different groups engage development from their own contexts? The thesis is that the Assemblies of God failed to work together in unity. They operated as a divided group. This is an unhealthy testimony to the world, to whom Christ had told his Church to shine as lights in darkness and to serve as salts to preserve. / Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.

Thesis (D. Min.)--Bethel Theological Seminary, 1991. / Includes index. Includes bibliographical references (leaves 139-142).

Thesis (D. Min.)--Erskine Theological Seminary, 2006. / Abstract. Includes bibliographical references (leaves 128-132).

Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1995. / Includes annotated bibliographical references (leaves 163-170).

Thesis (D. Min.)--Northern Baptist Theological Seminary, Lombard, Ill., 2001. / Abstract. Includes bibliographical references (leaves 130-134).

Thesis (D. Min.)--Bethel Theological Seminary, 1991. / Includes index. Includes bibliographical references (leaves 139-142).