Thesis (D. Ed. Min.)--Southwestern Baptist Theological Seminary, 2002. / Includes bibliographical references (leaves 102-104).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2003. / Includes abstract and vita. "April, 2003." Includes bibliographical references (leaves 134-137).

Zugl.: Bamberg, Universiẗat, Diss., 2004. / Includes bibliographical references (p. 450-467).

Thesis (D. Min.)--Reformed Theological Seminary, 2006. / Abstract. Includes bibliographical references (leaves 203-216).

Thesis (M.T.S.)--Catholic Theological Union, 1984.

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ABSTRACT AN ANALYSIS OF JOHN STOTT'S UNDERSTANDING OF THE THEOLOGICAL RELATIONSHIP BETWEEN EVANGELISM AND SOCIAL RESPONSIBILITY Christopher Clayton Hefner, Ph.D. The Southern Baptist Theological Seminary, 2013 Chair: Dr. Timothy K. Beougher This dissertation analyzes John R. W. Stott's understanding of the theological relationship between evangelism and social responsibility. Chapter 1 defines important terms and states the case for researching John Stott's views on the subject. Chapter 2 presents a biographical sketch of John Stott's life, giving particular attention to his theological and social contexts which shaped his views on the tension between evangelism and social responsibility. Chapter 3 explores Stott's views on evangelism and social responsibility from the perspective of his pastoral ministry. Stott's role as rector at All Souls, Langham Place in London provided the ministry framework for Stott's practice and theology of evangelism. Furthermore, while in his role as pastor, Stott's views on social responsibility began to shift. Chapter 4 examines Stott's international ministry within the Lausanne movement and his books that address the topic of evangelism and social responsibility. This stage of Stott's ministry was the primary arena where he adapted and implemented his understanding of the partnership between evangelism and social responsibility. Chapter 5 recognizes Stott's broad influence on this topic among evangelical thinkers and surveys consequences related to the topic that developed as a result of Stott's position. Chapter 6 analyzes Stott's understanding of evangelism and social responsibility theologically, exegetically, and practically. This chapter evaluates Stott's position exegetically, theologically, and practically and encapsulates the strengths and weaknesses of his position. Chapter 7 concludes the dissertation by offering a discussion of discipleship as the proper place of social responsibility in the Christian life. As a final means of analysis, implications raised by Stott's understanding are presented and explored in light of greater evangelicalism.

This dissertation offers a comparison of Wesley's eighteenth century Revival and the Korean revival movement in the view of the revival and social reform. Wesley's revival movement is evaluated as not only the restoration of religious circles but pan-national revival movement based on Bible. He favoured the total reformation of society, which was against of the spirit of the Bible at that time. One of the most representative things was the antislavery movement. Also, what made him outstanding in the history of church was his organization ability for the converted. The so-called meeting of united religious society, class, selected society and band made by him become one of the things most representative of contemporary Methodism. In the case of the Korean Church, The Great Revival of 1907 was the landmark of Christian history in Korea. With this epoch-making event in the lead, the continuous waves of revival have been produced in Korea until now. However, the Korean revival movement began in various cultural areas of Buddhism, Confucianism and shamanism. It was also accomplished in, a short time. Therefore, it was faced diverse problems. In comparison with Wesley's revival, the Korean Church lacked a consistent concern for the larger community in which they live. She must be concerned about the deeper needs of society. For the sake of this concern, she must succeed in beating the following two things: the 'Individual church First' and 'Dualism.' The former is the worst enemy not to display to her ability in the Korean society to the full. The latter separating the spiritual from the secular, also played an important role in not taking her prophetic responsibility to warn the state of its injustice. However, the positive utilization of the laity as ministerial partners is a key factor in terms of renewals of the Korean Church in the second century of mission. / Dissertation (MA (Theology))--University of Pretoria, 2006. / Church History and Church Policy / unrestricted

Thesis (M. Div.)--Emmanuel School of Religion, 2004. / Vita. Includes bibliographical references (leaves [48]-50).

Thesis (M.T.S.)--International Christian Graduate University, School of Theology, 1987. / Includes bibliographical references (leaves 102-106).