My intention in this study was to assess the response of the ‗Anglican Church‘¹ of Tanzania to Ujamaa².Using archives and interviews as sources, I explored the reactions of Anglicans to the struggle for independence, the new regime and Ujamaa. I also explored the response of the political elite to these Anglicans' reactions to the new regime and Ujamaa. Furthermore, I investigated the consequences experienced by the church after the fall of Ujamaa in Tanzania. It emerged that when Tanganyika and Zanzibar had received their independence, the new African state authorities made rigorous changes so that their countries would reflect African identities. These efforts included an increase in the number of Africans in civil services (replacing Europeans and Indians), modification or changes of names of towns and cities, and the introduction of new policies. Named as Africanisation,³ this development had far reaching impacts on the establishment of the two countries. They merged to form the United Republic of Tanzania and then declared Ujamaa the state policy. Ujamaa, which derived its meaning from the Kiswahili word Jamaa (a family member within an extended family whose utu (humanity) became meaningful only through watu (the community)⁴ was the choice because it signified ‗Tanzanian extended family‘— mtu ni watu (I am because we are). President Nyerere urged every individual, institution, the church included, to work for and live up to the Ujamaa goals.⁵ At a conference with religious leaders at Tabora, for example, Nyerere challenged the leaders to review the European inherited ‗traditions‘ of their churches which, according to him, were in conflict with the Ujamaa which the state was trying to promote.⁶ Although there were some reservations,⁷ the Anglican missions which became the state church of the colonial regime after World War I were faced with two crucial challenges. First was a demand for reorientation of their loyalty from the colonial government to the new state authority and the goals of Ujamaa. The discussion in chapters two, three, four and five of this study focused on this demand. Second was the whole question of whether Ujamaa was compatible with the Anglicanism they were propagating. This question was fully discussed in chapter six of this study. This study showed that changes, especially the ones which touched spiritual aspects of the people, were not easily received and that was what had brought the challenges which the church experienced. This was clearly analysed in chapter seven and the concluding chapter. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.

This dissertation is an evaluation of the programme of World Vision Tanzania. It examines the work of the Mpunguzi Area Development Programme (ADP) in the Dodoma region in two ways. Firstly it looks at it from the perspective of WVT itself, through reading the reports and minutes of the organisation and interviewing key informants. Secondly it looks at it from the perspective of the local people in Mpunguzi, through a series of interviews and group discussions. It is clear that the ADP has made a good contribution that is appreciated by local inhabitants in the areas of primary health, primary education, agriculture and animal husbandry, water and sanitation, the environment, gender inequity, income generating activities, spiritual development, advocacy on child rights and leadership development. However, there were concerns expressed about a range of on-going life and livelihood struggles that the ADP is not able to address. These issues include housing, storage and marketing of agricultural produce, conditions of loan facilities, lack of other skills and employment, drought, lack of alternative livelihoods, gender issues and the impact of HIV/AIDS. The dissertation argues that World Vision Tanzania and the ADP approach will need to make some changes to the development approach in order to meet these concerns. Four important issues are then identified and explored. These are:(i)participation of the poor in shaping their livelihoods; (ii) promotion of Asset Based Community Development; (iii) advocacy in terms of public policy; and (iv) a deeper theological understanding of development. The hope of the research and dissertation is to enable World Vision and other Christian groups continue to make a lasting difference in the lives of the poor in Tanzania. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

Tanzania is one of the poorest countries in Sub-Saharan Africa. Since independence Tanzania has implemented different development policies, but the gap between the rich and the poor has increased despite the government's and NGOs' efforts of development programmes for poverty reduction being implemented. This research has analysed the approach of the Anglican Church to development programmes for poverty reduction in the Diocese of Morogoro. It has defined poverty as a lack access to resources, together with a lack of power, dignity and vocation. Because of this challenge of poverty, the Church has been involved in community development programmes for poverty reduction. These programmes have sought to empower the poor, offering dignity and enabling them to realise their God-given vocations in their communities. The aim of these programmes is to improve the living standard of poor people and to raise their social and economic welfare regardless of their religious beliefs. The research has identified the two main weaknesses in these church programmes as (1) a lack of a theoretical vision, and (2) a lack of strategic vision. Because of the first weakness it has consolidated a theoretical vision for development programmes focusing on theology of development, the definition of development and community development, and Asset Based Community Development as an approach to community development in connection with Ujamaa, and particularly Kujitegemea. In tackling the second weakness it has consolidated a strategic vision for the diocese making use of such as PRA/PLA, ADPs to take forward the theoretical vision for development programmes in the diocese of Morogoro. The thesis concludes by recommending that the relevant diocesan leaders engage with this research and proposals, so as to provide a way forward. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.