Thesis (doctoral)--Universidad de Oviedo, 1978. / Includes bibliographical references (p. 335-357).

The author's Habilitationsschrift (Universität Zürich, 1983). / Includes bibliographical references (p. 313-326) and index.

Proefschrift--Utrecht.

Inaug.-Diss.--Münster. / Vita. Bibliography: p. 190-202.

Thesis (doctoral)--Freie Universität Berlin, 1994. / Includes bibliographical references (p. 282-316).

Thesis (Ph. D.)--University of Chicago, Dept. of English Language and Literature, August 2000. / Includes bibliographical references. Also available on the Internet.

Thesis (doctoral)--Odense universitet, 1985. / Summary in Danish. Includes indexes. Includes bibliographical references (p. [383]-394).

Thesis (Ph. D.)--University of Wisconsin, Madison, 2005. / UMI number: 3200047. Includes bibliographical references (p. 128-134). Also available on the Internet.

This thesis considers time and narrative play in dream poems and framed narratives. It begins with a chapter on the history of time perceptions and time-telling, and explores how ideas about time influenced medieval writers. It also surveys some modern views on the history of time-measurement a nd its influences on culture and the collective consciousness. Chapter two, after analysing the treatment of time in the Roman de la Rose, surveys some of the ways in which modern criticism has evaluated and conceived the genre of secular dream literature that developed from the Roman de la Rose. Chapter three examines the innovative use of the convention of beginning a poem with a seasonal opening and theorises that this becomes a `language' open to adaptation and variation. Chapter four looks in detail at Froissart's L`Orloge amoureus and discusses the clock as a new object which, contrary to the views of cultural historians, was embraced by medieval writers, religious and secular, to symbolise a range of virtues, qualities and ideas. I argue that the clock inspired creativity rather than heralding a rationalisation of the mind that would stifle imaginative responses to this new technology. Chapter five explores metafictional and self-reflexive devices in Froissart's Joli Buisson de Jonece and Chaucer's House of Fame. I consider how these texts play with narrative time and sequence by writing the genesis of the text into the poem. Finally, chapter six examines ideas of closure in medieval dream poetry and looks specifically at the reciprocity and inconclusiveness of the Judgement poems of Guillaume de Machaut. Because the second poem reverses the decision of the first poem, it brings into question the authority of the text and the unity of the authorial voice.

From at least the twelfth century, amid the growth of commerce, towns, and universities, notaries charged with the writing of various administrative documents formed an increasingly important professional group in the Italian communes and, later, across the whole northwestern Mediterranean. A large quantity of sources from the late medieval period were written by notaries, including notarial registers, court records, and other administrative books. Unlike modern administrative records, medieval counterparts surprise us with poems that look like contracts, images that have nominal functions, prayers interspersed with the text of the official record, and musical imagery that allows us to compare notaries to musicians. What do these marginalia betray about the meaning of contractual text and the notaries as their producers?“Minds and Margins: Notarial Culture in Bologna, ca. 1250-1350” is the first interdisciplinary study of notarial registers examining how notarial acts were brought together with poems, prayers, images, and music as they were entered into the registers’ pages by the notaries themselves. It demonstrates that to understand the contents of a quantitatively important source of medieval economic, social, legal, and political history—records written by notaries—we must not only take into account the social and legal-institutional contexts of their production, but also the cultural and religious worlds that shaped the registers and the minds of their makers, the notaries. “Minds and Margins” thus explores how notaries absorbed cultural modes of thought and practice and applied them to their administrative work. Examining poetry, images, music, and prayers in notarial registers—evidence that is not only physically located on the margins, but that has also been marginalized by previous scholars—I argue that notaries were both accountable officials and creators of an ideal urban order, using their culture to define contractual and institutional relationships. Bologna is at the center of this research because of its wealth of surviving notarial records and its university functioning as medieval Europe’s leading institution for the study of law. Moreover, the density and variety of archival records in Bologna provides the opportunity to draw out the connections notaries forged between the marginalia and their profession. Chapter 1, “Medicine and Literature in Salatiele’s Ars notarie,” treats notaries’ formation and shows how Salatiele (d. 1280), a Bolognese notary and jurist who maintained a school for notaries, relied on Galenic medical theory and Ovidian verses to theorize notarial instruments and notaries’ professional roles. I argue that Galen and Ovid allowed Salatiele to conceptualize the intellectual underpinnings of commercialization and monetization as ordering principles of the common good. Chapters 2 through 5 observe notaries at work to demonstrate how they used different cultural media to shape documentary principles and practices. Chapter 2, “Trustworthy Lovers,” examines poems notaries entered into the registers of the Memoriali, a Bolognese office that collected all notarial contracts involving sums of 20 lire. The two textual genres, poems and contracts, contain parallels in their formal and thematic frameworks. I argue that the poems are media by which notaries established for their colleagues and the public their own trustworthiness and ability to write truthfully. Chapter 3, “Signing with Religious Imagery,” examines signs that are analogous to monstrances and other religious objects notaries drew as part of signatures. I argue that in using images of devotional objects as signature signs, notaries were staking a claim to be creators of a quasi-sacred urban order. In Chapter 4, “The Music of Instruments,” I examine how the experience of music shaped notaries’ perceptions of contracts and their professional self-images. Liturgical chant may have inspired notaries’ reading practices, influencing their manner of reading instruments aloud to the contracting parties. From there, I turn to a broader question of the relationship between musical instruments and notarial instruments. The musical portrait of Zachetus de Viola can be seen as relating his musical skill to his reputation not only as a musician but also as a notary. While the teacher of notarial arts, Salatiele, turned to Galen and Ovid, former students drew on music and musical instruments as models for the social harmony they saw themselves constructing with notarial “instruments,” the technical term used for contracts. “Contracts,” “court records,” and “registers” are familiar legal terms. “Minds and Margins” argues that to medieval notaries, they could also mean musical instruments or poems—sometimes both at once. By examining the margins of notarial registers, we discover that the contracts, court records, and texts of other notarial acts at the center of today’s state archives in fact took shape out of a much broader cultural context. In this sense, “Minds and Margins” contributes to our understanding of historical margins as places that shaped the center—urban administrations, contractual and institutional relationships—in unexpected ways. The present research urges us to reconsider contractual and administrative principles—too hastily accepted by previous scholars as predecessors of their modern counterparts—through the lens of the minds of those who shaped them, medieval people.