This dissertation recasts how historians and scholars have come to understand bound labor in eighteenth-century Virginia. Servants—including indentured servants, customary servants, convicts, Virginia-born servants, and apprentices—remained a part of Virginia’s work force throughout the eighteenth century. Servants were a people between and navigated the worlds of freedom and unfreedom on a daily basis, working alongside slaves, negotiating with their masters, and attempting to make sense of their place in Virginia society as an alternative source of bound labor. Some historians, however, dismiss servants, claiming that by the end of the seventeenth century they had all but disappeared and that a general solidarity existed between all whites by the early eighteenth century. Other scholars acknowledge the presence of servants after the turn of the century, but rarely discuss their significance outside of economic analyses or migration studies. Throughout the eighteenth century Virginia masters failed to find common cause with this white labor force—despite its largely European origins and temporary bondage—and servants were constantly ensnared in the power relationships dictated by race, gender, and labor in colonial Virginia. The presence of servants throughout the eighteenth century suggests a need to reconsider colonial society not only across the lines of color but also along the lines of condition.

"The Enchanted Plantation: Literature, Speculation, and the Credit Economy in Virginia, 1688-1754" examines the beginnings of a regionally-based literary culture in colonial Virginia and focuses specifically on texts that either originate from, or have close ties to, the colony's political and administrative capital at Williamsburg. The dissertation argues that literary practices and literary production in Virginia at this time were crucial to the imagination and material construction of Virginia's unevenly-developed plantation landscape, specifically as this plantation landscape arose within the new speculative and financial markets of the early eighteenth century. Individual chapters demonstrate how reading, writing, and publishing--practices that enabled, and were enabled by, a transatlantic empire built upon speculation and credit--were increasingly tied to land speculation and a managerial ethos of plantation administration. While surveying and bringing to light the many genres and writers associated with Virginia and its capital during this period (including financial literature by government officials, public oratory and ballads in Williamsburg, quitrent poetry, the periodical culture of the Virginia Gazette, and William Byrd II's historical narratives), the dissertation analyzes how Virginia's early literary culture assisted in both creating and managing the Virginia plantation as a slave society, a colonial contact zone, and a scene of financial investment.

This study examines the role of emotions – specifically fear – in the development and early stages of settlement at Jamestown. More so than any other factor, the Protestant belief system transplanted by the first settlers to Virginia helps explain the hardships the English encountered in the New World, as well as influencing English perceptions of self and other. Out of this transplanted Protestantism emerged a discourse of fear that revolved around the agency of the Devil in the temporal world. Reformed beliefs of the Devil identified domestic English Catholics and English imperial rivals from Iberia as agents of the diabolical. These fears travelled to Virginia, where the English quickly ʻsatanizedʼ another group, the Virginia Algonquians, based upon misperceptions of native religious and cultural practices. I argue that English belief in the diabolic nature of the Native Americans played a significant role during the “starving time” winter of 1609-1610. In addition to the acknowledged agency of the Devil, Reformed belief recognized the existence of providential actions based upon continued adherence to the Englishʼs nationally perceived covenant with the Almighty. Efforts to maintain Godʼs favor resulted in a reformation of manners jump-started by Sir Thomas Daleʼs Lawes Divine, Morall and Martiall, and English tribulations in Virginia – such as Opechancanoughʼs 1622 attack upon the settlement – served as concrete evidence of Godʼs displeasure to English observers. A religiously infused discourse of fear shaped the first two decades of the Jamestown settlement. / Master of Arts

Virginia architecture of the seventeenth and eighteenth centuries prior to the American Revolution has distinctive geometries which determine proportion. The square, root-two rectangle and equilateral triangle are the figures which establish most proportions. Plans and elevations underwent a development based on a rational method of incorporating the figures into a coherent building. This investigation establishes the use of geometry as a starting point for the culmination of many elements which together composed a building. / Master of Architecture