Spike Milligan has had an undisputable influence on English-language comedy in the past half-century. Monty Python’s Terry Jones cites the “free-wheeling fantasy world” Milligan created for the surreal radio series The Goon Show as the chief inspiration for his own group’s more internationally-famous work. However, Milligan’s writing for The Goon Show, which first aired between 1951 and 1960 displays a depth beyond “the confidence to be silly” noted by Python’s Michael Palin. Milligan’s scripts reveal a deliberate, if not wholly conscious, rejection of the laws of causality and probability, through frequent and systematic distortions of time and space. The fictional world revealed in The Goon Show’s corpus of half-hour stories is one in which concepts relating to time and space lack the fixed meanings that we attach to them in everyday life. Temporal and spatial relationships are fluid and indeterminate: boundaries between different times and different spaces can dissolve, allowing mutually inconsistent chronologies and scales of size and distance to coexist. The world-view underlying this is governed by an inversion of the generally-agreed-upon relationship between observable phenomena and individual perception. Rather than using the outside world as a source of data from which to construct models of ‘objective’ reality, Milligan allows his characters’ own words to modify the given conditions of any situation. This quasi-magical principle of storytelling mirrors cognitive strategies used by children in their primary-school years to grasp and describe the complexities of time and space. Childlike and lighthearted as it often is, The Goon Show’s twisting of time and space has a parallel to some highly complex ‘grown-up’ thinking. Its implicit rejection of the self-evidence of the fundamental laws of Newtonian physics recalls more than just the challenge to these laws provided by relativity and quantum mechanics. It also anticipates, by a full generation, the skeptical stance towards the self-evidence of immutable laws which forms the cornerstone of postmodern critiques of all fields of endeavour. The Goon Show reveals Spike Milligan to be an unsung visionary: always striding into unknown conceptual territory, he let his scripts, rather than a body of theoretical work, articulate his vision. Milligan’s comedic touch and his inimitable strangeness have led him to be appreciated, rather than studied. The ways in which The Goon Show turns time and space inward on themselves demonstrate, however, that the First Mover Unmoved in the mad universe of Goonery was an artistic and intellectual force to be reckoned with. Further study of Spike Milligan can only to lead to a greater appreciation of how far ahead of his time he truly was.

Spike Milligan has had an undisputable influence on English-language comedy in the past half-century. Monty Python’s Terry Jones cites the “free-wheeling fantasy world” Milligan created for the surreal radio series The Goon Show as the chief inspiration for his own group’s more internationally-famous work. However, Milligan’s writing for The Goon Show, which first aired between 1951 and 1960 displays a depth beyond “the confidence to be silly” noted by Python’s Michael Palin. Milligan’s scripts reveal a deliberate, if not wholly conscious, rejection of the laws of causality and probability, through frequent and systematic distortions of time and space. The fictional world revealed in The Goon Show’s corpus of half-hour stories is one in which concepts relating to time and space lack the fixed meanings that we attach to them in everyday life. Temporal and spatial relationships are fluid and indeterminate: boundaries between different times and different spaces can dissolve, allowing mutually inconsistent chronologies and scales of size and distance to coexist. The world-view underlying this is governed by an inversion of the generally-agreed-upon relationship between observable phenomena and individual perception. Rather than using the outside world as a source of data from which to construct models of ‘objective’ reality, Milligan allows his characters’ own words to modify the given conditions of any situation. This quasi-magical principle of storytelling mirrors cognitive strategies used by children in their primary-school years to grasp and describe the complexities of time and space. Childlike and lighthearted as it often is, The Goon Show’s twisting of time and space has a parallel to some highly complex ‘grown-up’ thinking. Its implicit rejection of the self-evidence of the fundamental laws of Newtonian physics recalls more than just the challenge to these laws provided by relativity and quantum mechanics. It also anticipates, by a full generation, the skeptical stance towards the self-evidence of immutable laws which forms the cornerstone of postmodern critiques of all fields of endeavour. The Goon Show reveals Spike Milligan to be an unsung visionary: always striding into unknown conceptual territory, he let his scripts, rather than a body of theoretical work, articulate his vision. Milligan’s comedic touch and his inimitable strangeness have led him to be appreciated, rather than studied. The ways in which The Goon Show turns time and space inward on themselves demonstrate, however, that the First Mover Unmoved in the mad universe of Goonery was an artistic and intellectual force to be reckoned with. Further study of Spike Milligan can only to lead to a greater appreciation of how far ahead of his time he truly was.

Inaug.-Diss.--Leipzig. / Vita.

Inaug.-diss.--Basel. / Vita.

Thesis (Ph. D.)--University of California, Los Angeles, 1979. / Typescript. Vita. Includes abstract. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 369-375).

Diss.--Hamburg. / Lebenslauf. eContent provider-neutral record in process. Description based on print version record. "Literaturverzeichnis": p. 3-5.

Inaug.-Diss.--Bonn. / At head of title: Klass. Philologie. Lebenslauf.

“From Slasher to Slaptsick: How Rewriting The Queen Bee Took Me from Horror to Teen Comedy” examines the process of switching preferred film genres through rewriting an existing script on assignment. / text

published_or_final_version / Literary Studies / Master / Master of Arts

This thesis discusses the historical development of the Japanese comic performance genre of manzai, and its contemporary manifestations. The first chapter examines manzai's ritual origins in the Heian court and its subsequent expansion throughout Japan as an established performance style. The chapter also describes the genre of 'classical manzai' and discusses its present status. The second chapter examines how 'stage manzai' emerged in Osaka from a panoply of popular entertainment forms, and particularly from niwaka stage comedy. The third chapter describes the emergence of the genre of 'modern manzai,' details its adaptation to radio and discusses the impact of the Second World War. The fourth chapter examines modern manzai's post-war development and focuses on its representation through television. The fifth chapter provides excerpts of modern manzai performance in its various stages of evolution. Finally, the sixth chapter discusses the challenges facing modern manzai today and contemplates possibilities for its future.