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Customary law, the Crown and the common law : ancient legal islands in the post-colonial streamPesklevits, Richard Dale 05 1900 (has links)
This thesis is a cross-disciplinary study of legal history and customary law. Respect for, and
accommodation of local customary law has been a constant and integral feature of law in
Britain since Anglo-Saxon times. It guided the emergence of the common law, and
continues as a rule of law to the present day. Such respect and accommodation was an
essential principle that permitted the peaceful consolidation of the British realms from its
constituent parts. Continuity of law is a legal presumption whether territories have been
added by conquest, cession or annexation. The principle respect for local legal custom was
one of two schools of thought carried to Britain's overseas colonies; the other was a theory
that local customary law could be extinguished by non-recognition on the part of the British
sovereign or his/her delegates. Nevertheless, customary laws and institutions were explicitly
and implicitly recognized in the colonial period. The doctrine has modern application with
respect to the customary law ways of indigenous peoples wherever the common law has
been extended overseas. Rights under customary law are distinguished from Aboriginal
rights, though there is some overlap between the two. Customary law can only be
extinguished by an express statute, or by clearly unavoidable implication. Legal customs are
not invalid merely for being contrary to the common law. Common law defers to valid
customary law as a matter of constitutional common law. But the common law provides
tests by which courts can identify valid legal custom. Where a valid, unextinguished legal
custom is found, courts are bound by the common law to apply it. Where customary law can
be identified, it binds the servants and agents of the Crown, except when it is inconsistent
with Crown sovereignty itself.
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An historical survey of the presumption in the common law that general statutes do not bind the Crown / Steven C. ChurchesChurches, Steven C. January 1988 (has links)
Table of cases: leaves [771]-783 / Bibliography: leaves [784]-795 / 2 v. (xix, 795 leaves) ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, Law School, 1988
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Customary law, the Crown and the common law : ancient legal islands in the post-colonial streamPesklevits, Richard Dale 05 1900 (has links)
This thesis is a cross-disciplinary study of legal history and customary law. Respect for, and
accommodation of local customary law has been a constant and integral feature of law in
Britain since Anglo-Saxon times. It guided the emergence of the common law, and
continues as a rule of law to the present day. Such respect and accommodation was an
essential principle that permitted the peaceful consolidation of the British realms from its
constituent parts. Continuity of law is a legal presumption whether territories have been
added by conquest, cession or annexation. The principle respect for local legal custom was
one of two schools of thought carried to Britain's overseas colonies; the other was a theory
that local customary law could be extinguished by non-recognition on the part of the British
sovereign or his/her delegates. Nevertheless, customary laws and institutions were explicitly
and implicitly recognized in the colonial period. The doctrine has modern application with
respect to the customary law ways of indigenous peoples wherever the common law has
been extended overseas. Rights under customary law are distinguished from Aboriginal
rights, though there is some overlap between the two. Customary law can only be
extinguished by an express statute, or by clearly unavoidable implication. Legal customs are
not invalid merely for being contrary to the common law. Common law defers to valid
customary law as a matter of constitutional common law. But the common law provides
tests by which courts can identify valid legal custom. Where a valid, unextinguished legal
custom is found, courts are bound by the common law to apply it. Where customary law can
be identified, it binds the servants and agents of the Crown, except when it is inconsistent
with Crown sovereignty itself. / Law, Peter A. Allard School of / Graduate
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Thinking jurisdictionally: a genealogy of native titleDorsett, Shaunnagh, Law, Faculty of Law, UNSW January 2005 (has links)
In Mabo v. State of Queensland (No. 2) (1992) 175 C.L.R. 1, the majority of the High Court held that ???native title??? had survived the acquisition of sovereignty over the Australian continent and is ???recognised??? by the common law. However, all the judgments failed to articulate clearly either the nature of native title as a legal form, and the relationship of that legal form to the common law, or what is meant by ???recognition???. Twelve years later the High Court has still not provided a satisfactory understanding of any of these matters. The central problem investigated by this thesis is the nature of that relationship and of the legal interest of native title. It is contended that this relationship can be understood and ordered as a matter of jurisdiction. This thesis seeks to recuperate a substantive concept of jurisdiction, and specifically of a particular jurisdiction, that of the common law, and to demonstrate how the interest of native title results from the jurisdictional relationship between common law and indigenous law. Part I is a genealogy of native title, drawn out through a history of ideas about common law jurisdiction. It is an account of the legal practice of jurisdiction, through a conceptual elaboration of a particular jurisdiction: the common law. This part traces the history of the common law from its origins in a pluralistic, fragmented, jurisdictional landscape, to its current position as the ???law of the land???. It considers the traditional mechanisms and techniques through which the common law has ordered its relationships with other jurisdictions, and how it has appropriated matters traditionally within the purview of other jurisdictions, accommodating them within the common law as ???custom???. The thesis demonstrates that the same gestures and practices can be seen in modern native title decisions, and contends that the ordering which underpins both native title, and the Australian legal system, is jurisdictional. Part II examines the practice of jurisdiction through an examination of three technologies of jurisdiction, all of which contributed to the construction of the legal entity of native title as an act of jurisdiction: mapping, accommodation and categorisation.
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Thinking jurisdictionally: a genealogy of native titleDorsett, Shaunnagh, Law, Faculty of Law, UNSW January 2005 (has links)
In Mabo v. State of Queensland (No. 2) (1992) 175 C.L.R. 1, the majority of the High Court held that ???native title??? had survived the acquisition of sovereignty over the Australian continent and is ???recognised??? by the common law. However, all the judgments failed to articulate clearly either the nature of native title as a legal form, and the relationship of that legal form to the common law, or what is meant by ???recognition???. Twelve years later the High Court has still not provided a satisfactory understanding of any of these matters. The central problem investigated by this thesis is the nature of that relationship and of the legal interest of native title. It is contended that this relationship can be understood and ordered as a matter of jurisdiction. This thesis seeks to recuperate a substantive concept of jurisdiction, and specifically of a particular jurisdiction, that of the common law, and to demonstrate how the interest of native title results from the jurisdictional relationship between common law and indigenous law. Part I is a genealogy of native title, drawn out through a history of ideas about common law jurisdiction. It is an account of the legal practice of jurisdiction, through a conceptual elaboration of a particular jurisdiction: the common law. This part traces the history of the common law from its origins in a pluralistic, fragmented, jurisdictional landscape, to its current position as the ???law of the land???. It considers the traditional mechanisms and techniques through which the common law has ordered its relationships with other jurisdictions, and how it has appropriated matters traditionally within the purview of other jurisdictions, accommodating them within the common law as ???custom???. The thesis demonstrates that the same gestures and practices can be seen in modern native title decisions, and contends that the ordering which underpins both native title, and the Australian legal system, is jurisdictional. Part II examines the practice of jurisdiction through an examination of three technologies of jurisdiction, all of which contributed to the construction of the legal entity of native title as an act of jurisdiction: mapping, accommodation and categorisation.
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The legal transformations in twelfth-century England: from customary law to common law.January 1999 (has links)
Lee Wai Kim. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 154-162). / Abstracts in English and Chinese. / Abstract --- p.I-V / Introduction --- p.1-9 / Chapter Chapter I: --- The Structure of Land Tenure in English Customary Law: The Origins of the Common Law Property --- p.10-52 / Chapter Chapter II: --- The Institutional Foundations of English Law: The Administration of Justice under Henry I --- p.53-95 / Chapter Chapter III: --- The Royal Jurisdiction and the Transformation of Legal Procedure from Leges Henrici Primi to Glanvill --- p.96-142 / Conclusion --- p.143-153 / Bibliography --- p.154-162
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