D.Litt. et Phil. / The Communist Party of South Africa (CPSA) was founded in 1921 and dissolved in 1950. From the outset the party produced printed propaganda, including an official newspaper, pamphlets and leaflets, and a sizeable volume of this printed material survives. This study provides an account of the printed graphic propaganda produced by the CPSA by firstly describing the production, distribution, consumption and regulation thereof and secondly, by offering a focused examination of the representation and construction of identities in the images contained in the propaganda. The approach taken in the study is informed by the view that meaning is constructed through the use of representational systems which can be analysed with the help of semiotics, iconography and archetypes. A framework for the study is developed by drawing on the work of a number of theorists, primarily from the field of cultural studies. The framework is then applied to the propaganda from each decade of the party’s existence, namely 1921 to 1929, 1930 to 1938 and 1939 to 1950. These time divisions are informed by the name changes of the party paper, which coincided with important changes in CPSA policy. The description of the production, distribution, consumption and regulation of the printed propaganda during each time period is followed by an examination of the representation and construction of identities in the images which appear in the printed material. The images are examined according to their representational meaning, iconographical symbolism and iconological symbolism. This examination results firstly in the description of a number of figurative and abstract symbols, and secondly in the identification of various types of identities constructed in the imag-es, such as the image of the worker, comrade gentleman, the capitalist and the warrior. Some identities, for example the worker, recur in all three decades, whereas other identities appear during one decade, only to disappear during the next. Finally, the iconological symbolism of the images are analysed by drawing on Jung’s theory of archetypes of the collective unconscious, thereby offering a deeper and more speculative interpretation of the meaning of the images.

Abstract The following study is concerned with the nature of utopianism in the Communist Party of South Africa (CPSA). The presence of utopianism is explored over the whole of the Party’s history from 1921 to 1950. The study is essentially a historical sociology piece, and is based on the assumption that ideas are constitutive of social reality, and in particular, that utopianism is an active ingredient in society. The CPSA’s utopian vision for a future South African emerged amidst the excitement generated amongst socialists worldwide by the success of the Bolshevik Revolution. Over the years CPSA members drew on a range of traditions and identities that shaped the content and form of the CPSA’s utopianism. This utopianism was influenced by a modernist discourse of Marxism, which was characterised by a strong confidence in the realisation of a socialist future. The CPSA’s vision was also shaped by the political landscape of South Africa, and by the influence of the Communist International. The discussions of the CPSA’s form and content provide background to an analysis of the function of utopianism in the CPSA. An investigation of utopianism’s function in the Party informs the most significant finding of the research. Utopianism played a positive role in the CPSA: it was a critical tool, and a mobilising and sustaining force. However, utopianism in the CPSA also revealed a destructive side. The negative role of utopianism in the CPSA is explored via two themes: the ‘Bolshevisation’ or purging of the CPSA in the 1930s under the directive of the Communist International, and the CPSA’s often blind loyalty to the Soviet Union. The presence of utopianism in the CPSA is thus shown to have been ambiguous. In conclusion it is suggested that utopianism is an ambiguous presence in society more generally, as it has the potential to function as both a positive and a negative force in society. This is an under explored topic in the literature on utopianism. The role that utopianism will play in any given social group is context related, however. The study argues for a more contextualised approach than is adopted in many of the seminal texts on utopia, to understanding the way in which utopianism is manifest and functions in society. The study sheds new light on the history of the Party, by revealing a previously unexplored story in the CPSA’s history, and makes a contribution to sociology in providing a detailed exploration of the nature and function of utopianism.

“It should not be forgotten that this ideological contribution impacted itself in a very real way on the whole national and democratic movement. It helped transform the ANC from its early beginnings of petition politics into a revolutionary nationalist movement.” Joe Slovo (in a speech delivered at the University of the Western Cape to mark the 70th anniversary of the SACP, 19 July 1991) At the time that the late Joe Slovo, former secretary of the South African Communist Party and former Minister of Housing in the first Government of national unity, made the speech the former party had about a year of legal existence inside the country after President FW de Klerk had unbanned all previously banned political parties in February 1990. Indeed the unbanning of political parties in South Africa was preceded by cataclysmic events in both Soviet Russia and Eastern Europe. General Secretary Mikhail Gorbachev who was leader of the Soviet Communist Party was at the helm in Moscow. He introduced a number of policies whose main objective was to democratize Soviet society and do away with some of the undemocratic practices that were always associated with the policy of communism. Consequently, there was much talk about glasnost (openness) and perestroika during the period of President Gorbachev’s rule of Soviet Russia. The two policies were the main feature of his quest to modernize Soviet Russia and gradually move away from communism. The collapse of the Berlin Wall in 1989 and the fall of Nicolai Ceausescu in Romania and the disintegration of other East European countries like Yugoslavia signalled a death knell for East European socialism. The foregoing events also implied that the era of the Cold War between the West (led by USA, Britain, and West Germany et al) and East (led by the USSR, Poland, and East Germany et al) was over. The Cold War was a period of tremendous tension as Soviet Russia sought to spread its system of communism to Third World countries in Africa and South America. The West for its part tried to counteract by supporting forces which were opposed to communism in these countries. One can cite the example of Angola where Soviet Russia supported the Popular Movement for the Liberation of Angola (MPLA) led by Augustinho Neto which had adopted the system at the independence of the country in 1975. Jonas Savimbi led the Union for the Total Independence of Angola (UNITA) which was opposed to communism and was supported by South Africa and other Western countries which were also opposed to the system of communism. In essence the Cold War was a contest between the West and the East in gaining converts to their respective belief systems. The collapse of communism was viewed by the West as triumph of its own belief system and the confirmation of the failure of communism. It is against the backdrop of these foregoing events that the South African Communist Party was unbanned together with other erstwhile banned on the 2nd of February 1990.The SACP which had much influence in the ANC in the late 1950s and early 1960s and much of the time the parties were in exile was unbanned against the backdrop of the foregoing events. Of interest to observers was whether the party after it was unbanned would be able to exert the same influence it did on the ANC during the time in exile. Would the SACP take over from the ANC after the democratic transition and impose a socialist state in South Africa even if globally the trend was to move away from communism/socialism? Would the ANC itself follow a system which had been shown to lack the ability to confront the challenges of the 20th century? Some political commentators viewed the relationship between the ANC and the SACP as that of a metaphorical rider (the latter) and donkey (the former). In essence they argued that the SACP was the one determining the general trajectory of the liberation movement and its economic policies in particular. This dissertation will show that the influence of the SACP within the Tripartite Alliance in general and the ANC government in particular swings like a pendulum. It depends on who is in charge as president of the ANC. Before and during the exile years as the ANC was led by the late Oliver Tambo, the party enjoyed relatively better influence within the former organizations. The two organizations co-operated well in many ventures like the Defiance campaign, drafting of the Freedom Charter and the establishment of Umkhonto Wesizwe in 1961. During the presidency of Nelson Mandela most SACP members were in the first democratic cabinet though they did not exert as much influence as would be desirable. The main economic policy that the ruling ANC advocated was under the umbrella of what was termed the Reconstruction and Development Programme (RDP) and was not even the brainchild of the SACP but of the Congress of South African Trade Unions (COSATU). In 1996 Thabo Mbeki, then deputy president to Nelson Mandela, came with the neo-liberal policy of Growth, Employment and Redistribution to try and salvage the South African economy which at the time was not performing at its best. Not only was GEAR unashamedly neo-liberal, it was also done without consultation of the SACP by its alliance partner the ANC. This engendered palpable tension within the alliance and led to name-calling from the party which derogatively referred to all the advocates of GEAR as the ‘Class of 1996’. The tension between the SACP and the ANC continued until former President Thabo Mbeki and his ‘Class of 1996’ were ousted from office in the 2007 ANC Polokwane elective conference. After the Polokwane conference, Jacob Zuma who had been Thabo Mbeki’s deputy president in both government and the ANC, assumed power. Zuma did not deviate much from the policies that were adopted by his predecessor though the SACP had played a significant role in bringing him to power. Just like Mbeki and Mandela before him, he had a number of SACP members in his cabinet and, in his case, some of them in key cabinet posts like Ebrahim Patel (a member of the SACP) who serves as Minister of Economic Development. Though he has these staunch members of the party in his cabinet, the Zuma administration has been able to adopt a neo-liberal economic policy which it has termed: National Development Plan which has been criticized by communists as no better than GEAR. This dissertation will show how the party sometimes struggle and sometimes wins that struggle to influence government policy.

In 1919, the Bolshevik Party of Russia formed the Communist International (Comintern) to lead the international communist movement. As part of its efforts, it maintained a strong commitment to supporting colonial liberation, self-determination of nations, and racial equality. Many scholars of the Comintern and the Soviet Union assume that Moscow demanded firm discipline of all member parties and these parties largely followed its lead. But the Comintern was not as monolithic as is often presumed. Colonial affairs frequently were overlooked and European Communist Parties often skirted their commitment to supporting their colonial counterparts. Individual communists took it upon themselves to promote anti-imperialism or racial equality, but their efforts were frequently hampered by the tactical shifts of the Comintern and eventually, the erosion of Moscow’s interest. Frequently, the prioritization of certain issues in the Comintern proved to be the most important factor in determining Comintern interference in member parties. This dissertation includes the first comparative analysis of the Communist Parties of South Africa, Canada and Australia on issues of anti-imperialism, nationality, and race. In comparing these parties, this study explores the limits of Moscow’s control of other Communist Parties, while detailing the similarities and differences in the efforts of these three parties to combat imperialism, support colonial liberation, and fight for national rights and racial equality. This dissertation is the first to detail the Canadian and Australian communism’s efforts, sometimes on their own initiative, on anti-imperialism, nationality and racial equality during the interwar period, to provide new conclusions about Comintern intervention in South Africa, and to highlight the prioritization of the Comintern as each party sees Moscow’s intervention on these issues to very different degrees. / Thesis / Doctor of Philosophy (PhD) / In 1919, the Bolshevik Party of Russia created the Communist International, an organization to lead communist parties throughout the world. Through this body, the Bolsheviks and international communists promoted colonial liberation, racial equality, and self-determination of nations. This dissertation uses the examples of the Communist Parties of South Africa, Canada, and Australia to show that each party dealt with these issues differently, saw different levels of intervention from the Communist International, and the severity of this intervention is directly tied to the priorities of the Soviet Union and the Communist International. Also included in this study is a comparative analysis of the tactics of all three parties, including the efforts of individual communists in each nation in developing platforms unique to the local conditions they were facing.