This thesis investigates expressions of tradition currently being brought forth by members of the Comox First Nation as markers of their identity. A history of massive depopulation and territorial movement, combined with extensive intermarriage outside of the community, has left the Comox peoples with varying degrees of traditional and cultural knowledge. Bound on all sides by the Central Coast Salish, the Nuu-chah-nulth, and the Kwakwaka'wakw, rights to their traditions are restricted to certain families in the community. This limitability of tradition has led the Comox peoples to bring forward and reinvent traditions that are accessible to all members of the First Nation. This study moves away from the tendency of anthropological investigations to concentrate work amongst perceived cultural cores, and instead looks directly at dilemmas and resolutions of identity that are prevalent within border communities.

This thesis investigates expressions of tradition currently being brought forth by members of the Comox First Nation as markers of their identity. A history of massive depopulation and territorial movement, combined with extensive intermarriage outside of the community, has left the Comox peoples with varying degrees of traditional and cultural knowledge. Bound on all sides by the Central Coast Salish, the Nuu-chah-nulth, and the Kwakwaka'wakw, rights to their traditions are restricted to certain families in the community. This limitability of tradition has led the Comox peoples to bring forward and reinvent traditions that are accessible to all members of the First Nation. This study moves away from the tendency of anthropological investigations to concentrate work amongst perceived cultural cores, and instead looks directly at dilemmas and resolutions of identity that are prevalent within border communities. / Arts, Faculty of / Anthropology, Department of / Graduate