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The Confucian Community of the Chapter Da Tong in the Books of RitesHuang, Sheng-Ping 10 February 2004 (has links)
Things will change from time to time, but human being is the main constituent forever. The principal of existence and development of any social community will be carried out with the awareness of individual ideology and the fulfillment of the community determination, especially depend on the adaptability and transformation that step forward with the elapse of time. Bad adaptability or improper transformation will be difficult to transfer the traditions into modernization, the result will be either underdevelopment or dead with deformity, both of which can hardly have a satisfaction accomplishment. The purpose of this article is to explore how Taiwan adapt to the trend of modernization as a typical Confucian community, and how the members of the community form the consensuses to fully grasp the opportunity of adaptation and transformation to set up a brand new ¡§Confucianism Civil Society¡¨.
The dissertation construct with five chapters as follows: Chapter I is introduction for the main concerns of the research, the extent of the research, writing structure, and a thorough analysis of the core ideal of philosophy of Confucian community. Chapter II describes the figure of Confucian traditional community to investigate into its merits and demerits according to the writing structure of the Chapter Da Tong in the Book of Rites. Chapter III examines the real conditions in Taiwan during the powerful governmental era under Martial Law by means of three mainstream ideologies from the western liberalism. Chapter IV observes that disorders are increasing in Taiwan area due to the conflict between Eastern and Western ideology after the removal of Martial Law in Taiwan from a view of communitarianism. Reflection upon the above-mentioned, the author looks forward to rebuild a main stream culture and value ideology which integrate Eastern and Western, penetrate traditional and modern, and connect modern and post-modern. In conclusion with the statements of the Eastern and Western sages, Chapter V outlines the mechanism of ¡§Confucianism Civil Society¡¨ out of the expectation of the author.
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