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The Petrine ministry at the time of the first four ecumenical councils: relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councilsDe Lucia, Pierluigi January 2010 (has links)
Thesis advisor: Francine Cardman / The Petrine ministry of the bishops of Rome and relations with the eastern bishops at the time of the first four ecumenical councils are the focus of this thesis. It places the Church in the complex historical context marked by the public recognition of Christianity under Constantine (312) and the great novelty of the close interactions of the emperors with the bishops of the major sees in the period, Rome, Alexandria, Antioch and Constantinople. The study examines the structures of the church (local and regional synods and ecumenical councils) and the roles of bishops and emperors in the ecumenical councils of Nicaea (325), Constantinople I (381), Ephesus (431), and Chalcedon (451), including the “robber” council of 449. Attention is given to the most important and sometimes contested canons of those councils regarding the relationship of the eastern bishops and their sees to the bishop of Rome and his claims to exercise a Petrine ministry and authority for the whole Church: canon 6 (Nicaea), canon 3 (Constantinople), canon 7 (Ephesus) and canon 28 (Chalcedon). The method of the study is historical and draws on the contributions of major Orthodox, Anglican, Lutheran and Catholic scholars. The concluding synthesis and ecclesiological reflection finds that no Roman bishop was present at these councils, but at all but Constantinople, where there was a western observer, he sent legates. Sometimes the bishop of Rome played an important role in the ecumenical councils, i.e., Leo in relation to Ephesus 449 and Chalcedon; Celestine and recognition of Ephesus 431, and in both cases, the emperor also supported the final decisions. Moreover, the bishops of Rome played a minor role in relation to Nicaea and Constantinople. Finally, in regard to canon 3 of Constantinople and 28 of Chalcedon they consistently asserted that their apostolicity and foundation on Peter was the source of the Roman bishop’s authority and precedence. / Thesis (STL) — Boston College, 2010. / Submitted to: Boston College. School of Theology and Ministry. / Discipline: Sacred Theology.
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Die Rechtsnatur der Betriebsvertretung /Becker, Waldemar. January 1934 (has links)
Thesis (doctoral)--Philipp-Universität zu Marburg.
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Der Kündigungsschutz der Betriebsratsmitglieder /Austermann, Gerhard. January 1970 (has links)
Thesis (doctoral)--Philipp-Universität zu Marburg.
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Die Rechtsnatur der Betriebsgemeinschaft im Arbeitsrecht : eine rechtspolitische Untersuchung /Fritsch, Irmgard. January 1935 (has links)
Thesis (doctoral)--Universität Frankfurt am Main.
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Colección canónica hispana estudio de su formación y contenido /Ariño Alafont, Antonio. January 1941 (has links)
Thesis (doctoral)--Pontificia Universitas Gregoriana. / Includes bibliographical references (p. [17-20]).
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An outline for the study of two state strategies concerning industrial communities' conflicts in PeruBustamante, Jose Alberto. January 1975 (has links)
Thesis (M.L.I.)--University of Wisconsin--Madison. / Typescript (photocopy). eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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The Wisconsin Judicial Council a case study of a government lobby.Jackamonis, Edward. January 1964 (has links)
Thesis (M.S.)--University of Wisconsin--Madison, 1964. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 53-55).
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The municipal administration of Glasgow, 1833-1912 : public service and the Scottish civic identitySweeney, Irene Elizabeth January 1990 (has links)
The Municipal administration of Glasgow, 1833-1912, examines the evolution of civic government in Scotland's major industrial city during a period of unprecedented urban development. The thesis is centred on the contribution of town councillors in determining a distinctly Scottish municipal identity, and the extent to which social, economic and political influences helped shape prevailing attitudes towards the public service. Biographical sources have been used to construct a collective profile of the 577 representatives who served on Glasgow Town Council during this time. However, attention is also focused on the municipal bureaucracy, especially the role of the Town Clerks. The 1833 Burgh Reform Act redefined the civic entity of Glasgow, and removed the traditional burgess basis of authcirity. Yet it was not until 1846 that the Council was able to overcome numerous legal obstacles and extend its sphere of operations. Thereafter, municipal policy was directed towards a programme of city improvenent, beginning with the spectacularly successful Loch Katrine water supply in 1855. The quality of urban life was a major civic preoccupation, and the importance of issues such as temperance reflected the concern of many councillors to present a more positive image for Glasgow. The notion of "civic pride" took firm root during the 1850s, and the following decades represented a period of steady consolidation. During this time the Council expended considerable energy in attempting to extend the municipal boundaries, particularly as many outlying areas already benefited from Glasgow's public utilities. After several false starts, success was achieved in 1891, and the municipality underwent extensive administrative restructuring. Yet by the 1900s, the rise of Labour and the spectre of "municipal socialism" had called Glasgow's civic priorities into question. Despite the controversy, there was no significant reversal of the Council's long-held expansionist strategy, and territorial additions in 1912 enlarged the city substantially.
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Die Synoden und Konzilien in der Zeit des Reformpapsttums in Deutschland und Italien von Leo IX. bis Calixt II., 1049-1123Gresser, Georg. January 2006 (has links)
Habilitationschrift--Otto-Friedrich-Universität Bamberg, Wintersemester 2003/04. / Includes bibliographical references (p. [xv]-xliv) and index.
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Der synodale Gedanke in der katholischen Kirche nach dem zweiten Vatikanischen KonzilSeiler, Elmar, January 1972 (has links)
Inaug.-Diss.--Ludwig-Maximilians-Universität zu München. / Bibliography: p. ix-xxvi.
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