Thesis (D.Min.)--Westminster Theological Seminary, Philadelphia, 2003. / Includes vita. Includes bibliographical references (leaves 223-237).

Thesis (D.Min.)--Westminster Theological Seminary, Philadelphia, 2003. / Includes vita. Includes bibliographical references (leaves 223-237).

Thesis (D.Min.)--Westminster Theological Seminary, Philadelphia, 2003. / Includes vita. Includes bibliographical references (leaves 223-237).

At the University of North Texas, and as per the Council for Accreditation of Counseling and Related Educational Programs (CACREP) standards, masters students in counselor training are required to choose a personal theoretical approach to the counseling process. The purpose of this study was to investigate an experimental counseling theory identification procedure compared to the traditional procedure of helping students identify a personal theory of counseling. The investigation assessed the effect on 1) counselor self-report of confidence in theoretical orientation selection/identification, and 2) the degree to which a student consistently identifies, conceptualizes and utilizes a particular counseling theoretical approach. Volunteer participants (n=35) were recruited from three sections of COUN 5660 and were randomly drawn to group assignment within each class. The experimental condition focused on exploration of personal beliefs related to human nature, maladjustment and the nature of change as a basis for theory selection. The comparison group received the standard theory selection activities. The TCQ and TOPS-R were used to examine the effect of treatment and were administered at three points of time. Data was analyzed using a split plot ANOVA to examine group differences, changes across time, and the possible interaction of change with group membership. Statistical and practical significance of findings were analyzed. Results revealed no statistically significant differences between groups over time. Because findings revealed statistically significant main effect findings for time-ranging from moderate to large-post hoc analysis was conducted. One-way ANOVAs were conducted for each dependent variable to further understand results. Results indicated that both groups demonstrated a statistically significant increase over time in theory confidence, with large treatment effects for both groups. Post hoc results on the TOPS-R Humanistic/Existential scale and the Cognitive/Behavioral scale revealed mixed results regarding treatment effect.

This study enquires into the influence of the philosophical stance of a narrative pastoral therapist in therapeutic groups for people living with depression within a church context. For the purpose of this study, a philosophical stance is defined as a metaphorical position which represents the therapist's epistemological stance and which shapes his or her interactions with the therapy group members. An explanation of the building blocks of the therapist's preferred philosophical stance is provided, the influence of modern and postmodern discourses in developing such a stance is discussed, and the effects of the therapist's philosophical stance on the group members are explored. The research is directed towards everyone who is involved in pastoral therapeutic groups for people with depression. The study found that concepts such as 'relational', 'collaborative', 'participatory approach', 'mutual care,', 'self-other growth' and 'co-creation' highlight some of the most helpful contributions provided by the therapist's preferred philosophical stance. / Practical Theology / Thesis (M. Th. (Practical Theology with specialisation in Pastoral Therapy))-

This study enquires into the influence of the philosophical stance of a narrative pastoral therapist in therapeutic groups for people living with depression within a church context. For the purpose of this study, a philosophical stance is defined as a metaphorical position which represents the therapist's epistemological stance and which shapes his or her interactions with the therapy group members. An explanation of the building blocks of the therapist's preferred philosophical stance is provided, the influence of modern and postmodern discourses in developing such a stance is discussed, and the effects of the therapist's philosophical stance on the group members are explored. The research is directed towards everyone who is involved in pastoral therapeutic groups for people with depression. The study found that concepts such as 'relational', 'collaborative', 'participatory approach', 'mutual care,', 'self-other growth' and 'co-creation' highlight some of the most helpful contributions provided by the therapist's preferred philosophical stance. / Philosophy, Practical and Systematic Theology / Thesis (M. Th. (Practical Theology with specialisation in Pastoral Therapy))-