Thesis (MTech. in Policing) / The sugars drug has affected Indian communities in KwaZulu Natal, and has resulted in the collapse and disintegration of socio economic conditions. There has also been a rise in crime. This research outlines the findings of questionnaires given to residents of communities, drug users and drug rehabilitees. It aims to provide recommendations to curb the sugars problem, and see a decrease in crime with regards to sugars.

Thesis (M.A.)--York University, 2005. Graduate Programme in Interdisciplinary Studies. / Typescript. Includes bibliographical references (leaves 165-175). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://proquest.umi.com/pqdweb?index=0&did=1299814341&SrchMode=1&sid=16&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1195573096&clientId=5220

Submitted by Irene Nascimento (irene.kessia@ufpe.br) on 2016-07-15T15:06:34Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Vivian Lúcia Rodrigues de Oliveira - Mestrado PPGSS - 2016.pdf: 1501145 bytes, checksum: 86f70ecb924b5c6ce13495ae9c064923 (MD5) / Made available in DSpace on 2016-07-15T15:06:35Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Vivian Lúcia Rodrigues de Oliveira - Mestrado PPGSS - 2016.pdf: 1501145 bytes, checksum: 86f70ecb924b5c6ce13495ae9c064923 (MD5) Previous issue date: 2016-04-08 / CNPQ / O processo de reestruturação produtiva, a partir da década de 1990 no contexto brasileiro, passa a demandar novas necessidades do Capital, tais como: expansão da cidade, compressão espaço-tempo, requisição de novas atividades/profissões, etc. Desse modo, este estudo objetiva desvelar as determinações sociohistóricas do trabalho dos motoboys no Brasil. O estudo tem como objetivo geral compreender as determinações que proporcionaram a emergência da atividade dos motoboys, no âmbito da precarização do trabalho. Pauta-se no método do materialismo-histórico dialético para a construção do objeto. Utiliza a abordagem exploratória, pesquisa qualitativa e entrevista semiestruturada como técnicas de coleta de dados nos procedimentos metodológicos. Analisa as atividades dos motoboys a partir da década de 1990, por ser um momento em que os motoboys adquirem visibilidade no Brasil, embora a sua atividade já viesse emergindo desde o final da década de 1980. Utiliza o segundo semestre de 2015 como recorte temporal para a pesquisa empírica realizada no município de João Pessoa/PB. Constata que a categoria profissional dos motoboys, enredada pelo processo de reestruturação produtiva, constitui-se como produto e necessidade da mesma. Enfatiza a importância dos motoboys apresentada nas entrevistas dos contratantes como uma requisição dos “clientes”, os quais precisam otimizar o seu tempo, fazendo com que sejam demandatários dessa atividade, ao tempo em que tornam-se clientes-consumidores. Destaca que esses clientes corroboram duplamente para a produção/reprodução do Capital, à medida que são clientes-consumidores. Conclui ressaltando que trata-se de mais uma relação de troca guiada pelo fetiche da mercadoria, que coisifica o homem e vivifica as mercadorias. / The restructuring process, from the 1990s in the Brazilian context, is now demanding new requirements of capital, such as expansion of the city, space-time compression, requiring new activities / professions, etc. Thus, this study aims to reveal the socio-historical determinations of the work of motorcycle couriers in Brazil. The study has the general objective to understand the decisions that provided the emergence of activity of motorcycle couriers within the precariousness of work. Tariff on the method of dialectical materialism-history to the construction of the object. Uses the exploratory approach, qualitative research and semi-structured interviews as data collection techniques in methodological procedures. Analyzes the activities of couriers from the 1990s to be a time when the couriers get visibility in Brazil, although its activity would have emerged since the late 1980s used the second half of 2015 as the time frame for the empirical research conducted in the city of João Pessoa / PB. Notes that the professional category of motorcycle couriers, entangled by the restructuring process, is constituted as a product and need the same. Emphasizes the importance of motorcycle couriers presented in interviews contractors as a request of "customers" who need to optimize your time, making them applicants this activity, the time when they become customers-consumers. It points out that these customers corroborate doubly for the production / reproduction of capital, as customers are consumers. It concludes noting that it is more an exchange ratio guided by the commodity fetish, which objectifies man and quickens the goods.

Made available in DSpace on 2016-04-28T19:34:46Z (GMT). No. of bitstreams: 1 Daiana Rodrigues da Silva.pdf: 5802503 bytes, checksum: 8bec810b8557920ffe1457148883605a (MD5) Previous issue date: 2010-05-03 / Secretaria da Educação do Estado de São Paulo / This present work has as a purposal to analyze the language of the motoboys of São Paulo and the creation of a personalized slang that reflects a class of workers‟ world view that is connected to a stereotype of violence and irresponsible. We also intend, by a Conversation Analysis theory, verify how the language that individualize the group structures, when integrated with other motoboys. Then, we will have as corpus interviews and legends published photos in the site Canal Motoboy, in which 12 motoboys, armed of last generation cell phones, register the main problems of a great city as São Paulo. The study, therefore, will follow in two ways: to verify the identification of the integrants of the social group motoboys, the creation of a bow of solidarity by means of the language and, on the other hand, how the use of these words is a way of the society to confirm the negative (stereotyped) image of the professional category / O presente trabalho tem como proposta analisar a linguagem dos motoboys de São Paulo e a criação de vocábulos gírios que refletem a visão de mundo de uma categoria profissional que tem a sua imagem vinculada a um estereótipo de violência e irresponsabilidade. Pretendemos também, à luz da teoria da Análise da Conversação, verificar como se estrutura a linguagem que caracteriza o grupo, quando da interação com outros motoboys. Para tanto, teremos como corpus entrevistas e legendas de fotos publicadas no site Canal Motoboy, no qual 12 motoboys, munidos de celulares de última geração, registram os principais problemas de uma grande cidade como São Paulo. O estudo, portanto, seguirá por dois caminhos: verificar a identificação dos integrantes do grupo social motoboys, a criação de um laço de solidariedade por meio da linguagem e, por outro lado, de como o uso destes vocábulos é, também, uma maneira de a sociedade confirmar a imagem negativa (estereotipada), estigmatizando a categoria profissional

Abstract in English, Xhosa and Tswana / The recognition of the role of females in drug trafficking was established more than 30 years ago and there are notable cases of women undertaking leading roles in this crime for almost 100 years. This phenomenon has gained popularity in South Africa as is evidenced by the number of women who are found and incarcerated for smuggling drugs into or out of South Africa. The purpose of this study was to gain an in-depth understanding of the female drug mule phenomenon and explain the reasons why female drug mules are involved in drug smuggling. The objectives of the study were to develop a profile for female drug mules incarcerated in South African correctional centres, specifically Kgoši Mampuru II and Johannesburg Female Correctional Centre; to establish risk factors for being recruited and used as drug mules; to explain the mules’ motivations for being involved in drug smuggling; to determine the physical and emotional impact drug smuggling has on the drug mules; and to determine the methods used by drug mules to smuggle drugs. A qualitative research approach, with the use of one-on-one semi-structured interviews, was used to obtain information from participants. The sample comprised 20 diverse female offenders incarcerated at Kgoši Mampuru II and Johannesburg Correctional Centres. The data from the schedule of interview questions were analysed using thematic analysis, coding and categorising. It is envisaged that this research will be of significance to the criminal justice system, as recommendations on deterrence and preventative measures regarding the use of females as drug mules may be made from the findings. The general findings of this research demonstrate that a female drug mule, in the context of this study, is an African or Spanish woman that is open to methods that can produce various streams of income to support her children and family. Secondly, the findings in this dissertation revealed that women are recruited as drug mules because of their vulnerable economic state. Lastly, the most common method used to smuggle drugs revealed by participants in this research is through luggage concealment. Through this study, an in-depth insight into the history and life circumstances of female drug mules is provided. This will also help society to understand why some individuals are at risk of being recruited as mules or are motivated to engage in drug smuggling. Consequently, this research study may assist in the creation of early detection, education and awareness programmes surrounding the risks associated with drug smuggling. / Ukuthatha inxaxheba kwabasetyhini ekuhambiseni iziyobisi kwaqala ukubhalwa ngako ngaphaya kweminyaka engama-30 adlulayo, kanti phantse kwiminyaka eli-100 eyadlulayo zazikho iingxelo ngamakhosikazi adlala iindima eziphambili ekuhambiseni iziyobisi. Apha eMzantsi Afrika lo mbandela uye wafumana ukwaziwa kakhulu ngenxa yeqela labasetyhini abafunyaniswe baza bavalelwa entolongweni ngenxa yokuthubelezisa iziyobisi ezingenisa okanye ezikhupha kweli loMzantsi Afrika. Injongo yesi sifundo yayikukuqonda nzulu lo mkhwa wemeyile (isilwanyana sokuthwala) yeziyobisi nokuchaza izizathu zokuba ababhinqileyo babe ziimeyile zeziyobisi. Esi sifundo sijonge ukuqulunqa ubume bomntu obhinqileyo oyimeyile yeziyobisi okhe wavalelwa kwiintolongo zaseMzantsi Afrika, ngakumbi iKgoši Mampuru II kunye neJohannesburg Correctional Centre. Okunye okujongwe sesi sifundo kukufumanisa umngcipheko abakuwo abafazi abarhwebeshwayo basetyenziswe njengeemeyile zeziyobisi; kuchazwe izinto ezikhuthaza ukuba ubani abe yimeyile yeziyobisi; kufunyaniswe ukuba ukuthubelezisa iziyobisi kumchaphazela njani umthubelezisi/imeyile emphefumlweni nasemzimbeni; kubuye kufunyaniswe iindlela ezisetyenziswa zezi meyile zingabafazi ekuthubeleziseni iziyobisi. Kusetyenizswe indlela yophando eqwalasela amanani ukuze kufunyanwe ulwazi kwabo bathathe inxaxheba, kwenziwa nodliwano ndlebe lobuso ngobuso olungaqingqwanga ngqongqo. Isampulu yophando ibe ngamabanjwa abhinqileyo angama-20 ahlukeneyo navalelwe eKgoši Mampuru II naseJohannesburg Correctional Centre. Iinkcukacha zolwazi/idata ehlalutyiweyo iquka ezo nkcukacha zithathwe kwiimpendulo zemibuzo yodliwano ndlebe apho kuhlalutywe imixholo, kwafakwa iimpawu/iikhowudi zabuya zahlulahlulwa zaba ngamahlelo iinkcukacha zolwazi. Kucingwa ukuba olu phando luya kuba luncedo kwinkonzo yezobulungisa kuba okufunyanisiweyo nokucetyiswayo kunganceda ekuqulunqeni amanyathelo okuthintela nokuthibaza abaphuli mthetho ekusebenziseni abantu ababhinqileyo njengeemeyile zeziyobisi, kubabonise nabo abafazi ububi bokuba ziimeyile zeziyobisi. Uluntu ngokubanzi nalo luya kuncedakala kokufunyaniswe lolu phando. Esi sifundo siveze ukuqonda nzulu ngembali neemeko zobomi beemeyile zeziyobisi ezibhinqileyo. Olu lwazi lunganceda ukuba abantu baqonde ukuba kwenzeka kanjani ukuba abanye abantu babe semngciphekweni wokurhwebeshelwa ukusebenza njengeemeyile zeziyobisi, baqonde nokuba zintoni ezikhuthaza ubani ukuba azibandakanye nokuthubelezisa iziyobisi. Ngoko ke olu phando lunganceda ekwenzeni iinkqubo zokuqaphela kwangoko ubani oyimeyile, ezokufundisa nezokwazisa uluntu ukuze kuthintelwe imingcipheko enxulumene nothubeleziso lweziyobisi. / Seabe sa batho ba bomme mo kgwebong e e seng mo molaong ya diritibatsi se kwadilwe la ntlha dingwaga di feta 30 tse di fetileng, mme mo sebakeng se se ka nnang dingwaga di le 100, go nnile le dikgetse tse di lemogilweng tsa basadi ba ba eteletseng pele kgwebo e e seng mo molaong ya diritibatsi. Mo Aforikaborwa, ntlha eno e tlhageletse thata ka ntlha ya palo ya basadi ba ba tshwerweng le go golegwa ka ntlha ya go tsena gongwe go tswa ka diritibatsi ka tsela e e seng mo molaong mo Aforikaborwa. Maitlhomo a thutopatlisiso eno e ne e le go tlhaloganya thata ntlha ya basadi ba ba tsamaisang diritibatsi e seng ka fa molaong le go tlhalosa lebaka la gore goreng basadi ba ba tsamaisang diritibatsi e seng ka fa molaong ba nna le seabe mo go tsamaiseng diritibatsi jalo. Maikaelelo a thutopatlisiso ke go dira porofaele ya basadi ba ba tsamaisang diritibatsi ka tsela e e seng mo molaong, ba ba golegilweng kwa ditikwatikweng tsa kgopololo tsa Aforikaborwa, go totilwe Ditikwatikwe tsa Kgopololo tsa Kgosi Mampuru II le Johannesburg, go bona dintlha tsa matshosetsi a gore basadi ba ngokelwe go dirisiwa jaaka batsamaisi ba ba seng mo molaong ba diritibatsi; go tlhalosa gore batsamaisi ba ba seng mo molaong ba diritibatsi ba susumediwa ke eng gore ba nne le seabe mo go tsamaiseng diritibatsi ka tsela eo; go lebelela gore go tsamaisa diritibatsi go go seng mo molaong go amile jang motho yo o tsamaisang diritibatsi mo mmeleng le mo maikutlong; le go lebelela mekgwa e e dirisiwang ke batsamaisi ba diritibatsi ba basadi go tsamaisa diritibatsi ka tsela e e seng mo molaong. Go dirisitswe molebo wa patlisiso e e lebelelang mabaka go bona tshedimosetso go tswa go bannileseabe, ka tiriso ya dipotsolotso tse di batlileng di rulagana tsa batho bongwe ka bongwe. Sampole e dirilwe ka bagolegwa ba basadi ba ba farologaneng ba le 20 ba ba golegilweng kwa Ditikwatikweng tsa Kgopololo tsa Kgosi Mampuru II le Johannesburg. Data e e lokolotsweng e na le data e e gogilweng go tswa mo sejuleng ya dipotso tsa dipotsolotso mme e lokolotswe go ya ka morero, go khouta le go aroganya data ka dikarolo. Go solofelwa gore patlisiso eno e ka nna mosola mo tsamaisong ya bosiamisi jwa bosenyi ka ntlha ya fa diphitlhelelo le dikatlenegiso di ka thusa mo go tlhamiweng ga dikgato tsa thibelo go dira gore batlolamolao ba tshabe go dirisa basadi jaaka batho ba ba tsamaisang diritibatsi e seng mo molaong le go thibela basadi go nna batsamaisi ba diritibatsi ba ba seng mo molaong. Baagi le bona ba ka ungwelwa go tswa mo diphitlhelelong tsa patlisiso eno. Ka thutopatlisiso eno, go tlamelwa ka tshedimosetso e e boteng ya lemorago le seemo sa botshelo sa basadi ba ba tsamaisang diritibatsi e seng ka fa molaong. Seno se ka thusa baagi go tlhaloganya gore goreng batho bangwe ba le mo matshosetsing a go ka ngokelwa go tsamaisa diritibatsi ka tsela e e seng mo molaong gongwe ba rotloetsega go nna karolo ya go tsamaisa diritibatsi ka tsela eo. Ka ntlha ya seo, thutopatlisiso eno e ka thusa gore go tlhamiwe mananeo a temogo ya go sa le gale, thuto le temoso go fokotsa matshosetsi a a amanang le go tsamaisa diritibatsi e seng ka fa molaong. / Criminology and Security Science / M.A. (Criminal Justice)