Objective: To determine how prevalent the illegal trade in cigarettes is in Mowbray, whether buyers thereof are aware of the illegal nature of their purchases, and whether they would transition to buying legal products if they became aware of the illegal nature of their purchases. Methods: Observations of stores throughout Mowbray were used to determine which stores sold illegal cigarettes, using price of packs of cigarettes as a determinant for illegality. Surveys were conducted using smokers in Mowbray as subjects in order to understand preferences of these subjects in terms of which products they bought and at which type of store they bought from. An interview was conducted with a Brigadier of the Directorate for Priority Crimes in order to understand how illegal cigarettes are policed in the country. Results: The research shows that cigarettes in Mowbray are very accessible and popular amongst consumers. It further demonstrates that most consumers of illegal products are aware of the illegal nature of their purchases and would not transition to legal products if it meant paying higher prices. Conclusions: The prevalence of illegal cigarettes is a result of the failure of state institutions to adequately address the issue. The popularity amongst consumers stems from the high availability of illegal cigarettes and the low prices thereof. Responses of state institutions tasked with addressing the illegal trade are essential in order to combat the trade.

Sexual violence is a pervasive problem in South Africa. Although we have pioneered a range of specialised post-rape structures and services over the last two decades, access to and availability of such services is varied, and the systems are plagued by inadequate training, weak intersectoral collaboration and a lack of resources, which result in significant provincial discrepancies (Jewkes et al., 2009; Machisa et al., 2017; Vetten et al., 2008). Evidence suggests that Sexual Assault Evidence Collection Kits (SAECKs) is one area that demands urgent attention. The current backlog in analysing SAECKs is estimated to be at over 100 000 DNA samples (Waterworth, 2020). As local research on SAECKs is limited both in quantity and scope, this study undertook a semi-systematic literature review of published articles that address rape kits and international best practices to identify evidence-based recommendations for SAECK policy and future research. From a total of 206 sources, 31 were eligible for inclusion in the review with all but one article presenting research conducted in the United States, predominantly focusing on the national rape kit backlogs. The literature shows that ineffective use of SAECKS in South Africa may not be the result of a lack of specialised services but rather the poor implementation of related policy. Recommendations for best practices must address these challenges while also accounting for the context-specific factors that may impact the uptake and implementation of rape kit policy, such as the availability of resources, accountability mechanisms and the prioritisation of sexual assault cases. The key recommendation argues for expanding and improving existing provisions in respect of SAECKs in South Africa and identifies realistic and strategic measures for addressing their ineffective use.

Occult-related crimes are crimes of a spiritual nature, in Africa, the study of these crimes could be approached from the field of African cosmology, which encompasses spirituality, culture, and nature. But these crimes also exist in a sociopolitical context, as well as an economic one. It is said that modern occult crimes have become entrepreneurial, this is what the Comaroffs (1999) call ‘modern occult economies.' The transition from traditional occult practices to modern practices can further be explored through a lens of, deeply rooted belief systems, being hijacked and manipulated by the opportunistic. This research explores not only traditional African occult crime, but also the Western branch practices and hybrid systems, and it touches on global occult crimes and ‘moral panics'. Occult crime is not labelled as such, but as general crimes, but the argument is for the typology of occult crime, for this has implications on police training and investigation, as well sentencing processes in courts. Modern-day panics are described as conspiracy theories, and in the 80s and 90s a significant example of this phenomenon was labelled the ‘Satanic Panic', and more recently, it could be argued in the theories of groups like QAnon. Further, the policing of the occult is engaged, specifically in South Africa, through exploring the challenges in the policing of occult crimes, by general police officers and South Africa's Occult Related Crime Unit (ORCU). Complexities in the South African criminal justice system and the occult, as with legislation and the judiciary, is an ongoing conversation between scholars, and one this research also touches on.