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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
301

"Gender and discipleship in the fourth gospel : an interdisciplinary approach"

Kerr, John Charles 30 September 2004 (has links)
No abstract / New Testament / D.Th.
302

The unheard voice of God: a pentecostal hearing of the book of Judges

Martin, Lee Roy 30 November 2006 (has links)
No abstract available / Old Testament and Ancient Near Eastern Studies / D.Th. (Old Testament)
303

The broken covenant in Jeremiah 11: a dissertation of limited scope

Mweemba, Gift 08 1900 (has links)
The times of Jeremiah were characterized by the spirit of imperial expansionism. Assyria had just collapsed and Babylon was quickly filling the vacuum. On the other hand Jeremiah was proclaiming doom on the nation because breaking the covenant. Which covenant? The covenant made during the reforms of Josiah. Was it the Davidic covenant or the Sinai Covenant? This research answers these questions and concludes that it was the Sinai covenant that was broken in Jeremiah 11 and led to the deportation into exile. * Chapter 1 outlines the challenge. The problem statement, the hypothesis and the purpose are outlined. * Chapter 2 delves into the challenges and problems pertaining to the study of Jeremiah. These are the historicity of Jeremiah, the ideological Jeremiah and the authorship of the book of Jeremiah. The deuteronomistic influence and the theme of Jeremiah are also examined. * Chapter 3 is a study of the origin and history of the covenant. Here the pentateuchal roots of the covenant are traced form the election of Abraham to the Sinai covenant. * Chapter 5 is a survey of the political and religious context of Jeremiah to determine whether Jeremiah experienced the times prior to the deportation. In this chapter attention is paid to the deuteronomic reform, the covenant with David and the Davidic ideology. The challenge in this chapter is the date of when Jeremiah commenced his ministry. This is due to the fact that Jeremiah is not consulted when the book is discovered in the temple. The prophetess Huldah is consulted by Josiah the king. * Chapter 6 is a focus on Jeremiah 11. The process of identifying which covenant was broken in Jeremiah 11 begins with the examination of the literary genre of the chapter. The Deuteronomistic influence is also taken into account. The three key Sinai phrases which point to the Sinai covenant are outlined in detail leading to the conclusion that Jeremiah pointed Israel to the fact that the impending disaster was a result of their violation of the Sinai covenant. / Old Testament and Ancient Near Eastern Studies / M. Div. (Old Testament)
304

The motif of hastening the Lord's coming : 2 Peter 3:1-13 and its alleged parallels and background

Rabali, Tshitangoni Christopher 11 1900 (has links)
The motif of hastening the Lord's coming: 2 Peter 3:1-13 and its alleged parallels and background is a study of an aspect of 2 Peter's message and the problems related to that aspect. The study consists of seven chapters. Chapter one is an orientative survey of 2 Peter research defining and describing the nature and scope of the problems which are investigated in later chapters, as well as indicating the importance of the study and its general outline. In chapter two, broad hermeneutical issues which influence the investigation in chapters three, four, five and six are highlighted. Chapter three investigates the use and meanings of a1fe 6 6 <.t> derivatives in the New Testament and finds out that apart from 2 Peter, those concerned are generally not explicitly used in association with Christ's Parousia. In chapter four, relevant sections of 2 Peter are exegeted to determine this motifs role and meaning within the message of 2 Peter. Chapter four's investigation finds out that this salient motif in 2 Peter emphasises the Christian community's role of being God's important partner in the achievement of the eschatological promises associated with Christ's Parousia. Chapter five then studies alleged parallels of this motif in the New Testament outside of 2 Peter and finds out that the ideas, which 2 Peter expressed through this motif are echoed within most of the passages. In chapter six the religious background of 2 Peter is investigated and it is discovered that ideas expressed through this motif in 2 Peter appear to be generally in discontinuity with those contained in the investigated backgrounds. The final chapter highlights the contemporary relevance of the study with reference to (i) New Testament study in general, (ii) 2 Peter research in particular; and (iii) the calling and responsibilities of the church in the context of today's problems. / Biblical and Ancient Studies / D. Th. (New Testament)
305

Heerskappy van God as eskatologiese motif : enkele belangrike aspekte in die boek Openbaring / The supremacy of God as eschatological motif : some important aspects in the book of Revelation

Theron, Hendrik Schalk, 1928- 06 1900 (has links)
Text in Afrikaans / In hierdie studie is as doelwit gestel 'n nuwe benadering tot die verklaring van die boek Openbaring. Die rede hiervoor is dat sommige verklaringsmetodes nie by 'n duidelike formulering van die boodskap van Openbaring uitkorn nie. Sommige rnetodes is kunsrnatig, terwyl ander weer so ingewikkeld is dat dit die boek onverstaanbaar maak. In die werkshipotese van die studie word die hermeneutiese presupposisie gestel dat die boek self riglyne oor sy verklaring gee, veral in sy eerste hoofstuk. Die tema en die strekking van die boodskap wys uit hoe die boek verklaar rnoet word. Die heerskappy van God is die hoofmotif van Openbaring en die vertrekpunt van die uitleg daarvan. Dit word ontplooi deur Christus wat op aarde heers. Prinsipieel gesien beteken sy heerskappy dat Hy besig is om te kom as verlosser van sy uitverkorenes en as regter wat sy vyande oordeel en straf. Sy koms is nie slegs eindgebeure nie, maar dis nou reeds aan die gang (so is die hoofmotif dan ook 'n eskatalogiese motif) en sal die vooruitbepaalde voleinding dan gebeur soos God dit wil. Dit maak dat die boek nie as 'n suiwer apokalips geklassifiseer mag word nie, maar wel 'n egte profesie, hoewel met apokaliptiese trekke. Wanneer die struktuur van die boek wetenskaplik ondersoek word, word gevind dat hierdie wyse van verklaring as geldige een ondersteun word deur die struktuur. Eers word byvoorbeeld die nabyheid van Christus geleer, dan sy heerskappy oor die geskiedenis en die voleinding daarvan en hoe dit die kerk en die wereld raak. Die volgende aspek wat in die studie ondersoek is, is die begrip "heerskappy van God". Nadat die sisternaties-teologiese forrnulering van die begrip vasgestel is, word gekyk na wat Openbaring daaroor te se het. Ten slotte word 'n paar hoofstukke uit die boek Openbaring ondersoek om vas te stel of dit die aannames en persepsies oor die motif ondersteun. Aangesien die betrokke hoofstukke berekende capita selecta is wat 'n goeie oorsig bied oor wat in hoofsaak in Openharing gelees word, is dit belangrik om te let op hoe die inhoud van die boek telkens die hoofmotif van God se heerskappy uitspel en beklemtoon. In die laaste hoofstuk van hierdie studie word die boodskap van die boek Openbaring uiteengesit. Met die proklamering van die heerskappy van God wat deur Christus op aarde uitgevoer word, is die boodskap van die boek duidelik en verstaanbaar met die troos: God regeer en Christus beheer alles op die aarde tot aan die einde, daarom hoef die kerk nie te vrees nie, maar kan voortgaan om te groei en te lewe tot die eer van God die almagtige. / The objective of this study was to establish a new approach to the interpretation of the book of Revelation. This was undertaken because some of the methods used to interpret the book, did not succeed in delivering an acceptable or even a comprehensible message. Some methods are superficial, while others are so complicated that the book becomes more of a mystery. As a working hypothesis for this study the hermeneutical presupposition is posed that John's Revelation has its own guidelines as to its interpretation, as it is given primarily in its first chapter. The theme and message of the book clearly shows the way to its interpretation. The supremacy of God and his power as the Almighty proclaims his rule over this world and this forms the basis for the message to his people. Christ is given the authority as king of this world and He maintains the governing of this world till the end. This means that He as ruler over this world reveals his coming as happening in the salvation of his chosen people and in the judging and punishing of his enemies. His coming is already underway and now is the eschatological time in progress. He is already the Redeemer of his people and the judge of his enemies. But this motif is further developed in the fact that the end will come according to the will of God. In the light of this prophetic revelations the book is not a pure apocalypse in the apocalyptic tradition, but it is genuine prophecy although there are apocalyptic terms and trends used in the book. When the structure of the book is analysed, it is found that this method of interpretation is really plausible. The first overall message being the assurance of the presence of Christ in his church under all circumstances and his controlling of the history and bringing this world to its end according to God's will, thus revealing the effect this has on the church and the world at large, all this is sustained by the structure of the book. Another aspect researched in this study is the meaning of the term "the supremacy of God". First a survey of the systematic theological formulation of this concept is done and then a systematic summary of this concept in the book of Revelation is made. A selection of a number of chapters from the book of Revelation is studied with the purpose of showing how this motif is proved by the contents of the book. These capita selecta are specially selected for this purpose, but they do give an overall view of the book's message. The last chapter of this study formulates the message of the book of Revelation. With the proclamation of the supremacy of God as illustrated by the reign of Christ as Lord of this world, this paranesis is given to his people clear and simple: God is the Almighty and through Christ He has everything under his control, therefore the church must never fear but can continue serving Him and growing to his glory as his kingdom. / Biblical and Ancient Studies / Th. D. (Nuwe Testament)
306

The letter of Jude's use of 1 Enoch : the Book of the Watchers as scripture

VanBeek, Lawrence Henry 11 1900 (has links)
Biblical and Ancient Studies / D. Th. (New Testament)
307

Kriteria van die nuut geopenbaarde verborgenheid van Kolossense en Efesiërs : 'n dispensionele benadering

Coetzee, Peter John. 11 1900 (has links)
Deur na die kriteria en uitsprake rondom die voorkomstes van die term 'Verborgenheid' in die Tweelingbriewe Kolossense en Efesiers te kyk, teen die agtergrond van die 'Toekomstige Dinge' (Jh 16.13) wat deur die Heilige Gees in die Progressiewe Openbaring van God aan die skrywers van die Nuwe Testament bekend gemaak was, word dit ontdek dat daar 'n splintemuwe skepping, die Corpus Christi, waarvan Christus die Hoof is, as hierdie Verborgenheid aan Paulus, na Handelinge 28 in die i gevangenis geopenbaar was, naamlik die Kerk wat daar I eers tot stand gekom het. Die Kerk, wat hoofsaaklik uit gelowige Heidene bestaan, het sedertdien as God se kanaal van heil tot die wereld gedien in die plek en onafhanklik van nasionale Israel, wat volgens Ou Testa- mentiese profesie, God se kanaal van Heil tot die wereld moes wees, onder en saam met wie die Heidene die Here moes dien. God het dus tot op Handelinge 28 steeds verbondmatig met Israel omgegaan om hulle tot bekering te probeer lei en het dit gevolglik tot op daardie stadium uitsluitlik gegaan om dit wat die Ou Testament geprofeteer het, naamlik die Koninkryk van God vir Israel. Maar weens hulle onboetvaardigheid, is Israel deur God verhard en in Handelinge 28 ter syde gestel as Sy kanaal en het Hy Sy Koninkryk program opgeskort en het God Hom tot die Heiden gewend. Daar was dus geen sprake van 'n 'Kerk' in die Handelinge tydperk gewees nie! / Biblical and Ancient Studies / M. Th. (New Testament)
308

A social-scientific key to Paul's letter to the Galatians : an alternative to opponent hypotheses as a cypher key

Craffert, Pieter F. 06 1900 (has links)
Opposition to Paul as central to the occasion of the letter to the Galatians ·(expressed in scholarly circles in terms of different opponent hypotheses) is identified as a pivotal factor in the interpretation of that letter. An analysis of some of the received opponent hypotheses reveals that today, as throughout the history of the critical interpretation of the letter, they are basically different proposals sharing the same historical and methodological components. Both components are critically examined and it is suggested that inadequate assumptions lead to an anachronistic and ethnocentric view of the nature of the conflict and consequently, from a his­ torical point of view, a distorted cypher key to the interpretation of the letter. The proposal of a social-scientific approach to the letter presents, at the meth­ odological level, the components of an alternative cypher key. It attempts to be interdisciplinary in that it accounts for the otherness of foreign cultures and distant historical eras in an integrated and explicit way. Because of the methodological components an alternative set of historical com­ ponents can be suggested. A focus on contemporary views on first-century Judaism and the expansion of the Pauline communities in the first-century world not only . points to shortcomings in the received views but provides an alternative perspective on the communicative context of the letter. A first but important step is taken to construct a probable first-century Mediterranean communicative context for the interpretation of the letter. In view of this alternative communicative context it is possible to redefine the con­ flict as a truly first-century Mediterranean one in which Paul's authority and honour were at stake. This makes it possible to construe the text in a different way. Instead of regarding the letter to the Galatians as a document of intra-Christian struggle about conflicting theological or doctrinal convictions, it is suggested that the letter be construed as the product of Paul's missionary endeavour within the household setting, the subculture of first-century Judaism, and the confines of orality and reli­ gion in the first-century world. / Biblical and Ancient Studies / D. Th. (New Testament)
309

A study of Psalm 90

Hyung Jun, Kim 10 1900 (has links)
The pnmary purpose of this dissertation is to define the function of Psalm 90 and its relationship with regard to adjacent psalms. Keeping this purpose in mind, the dissertation is composed of two main parts. The first part deals with textual notes, structural analysis, the date of the psalm and the possible situation it arose from, and then an attempt is made about the function of the psalm. Concerning the structural analysis, this study reveals that the psalm forms a unity in contrast to the views of Muller and Zenger who have argued for the division of the psalm into two parts. The function that the psalm has within itself is to appeal to Yahweh to intervene in the dilemma the psalmist was facing in the exilic or postexilic situation. However, since the psalm itself does not hint at any clue as to what the actual situation for the appeal was, the study is extended to the examination of the canonical perspective with regard to adjacent Psalms 89 and 91. This consists of the second part, and here Psalm 90 is compared to Psalms 89 and 91 in terms of lexical, thematic, and structural aspects. The study of this part shows that Psalm 90 forms close links with the lament section of Psalm 89 (vv. 39-51) as well as Psalm 91, and the conclusion suggests that Psalm 90 should be interpreted in the light of Psalm 89, thus reflecting the destruction of the Davidic dynasty described in Psalm 89. Concerning the relationship between Psalms 90 and 91, the latter serves as an answer to the former in order to persuade the readers that Yahweh 1s a refuge to those who seek security and protection from him. / Biblical and Ancient Studies / Th. M.(Old Testament)
310

De afgodendienst in het boek Hosea vergeleken met het nieuwe-tijdsdenken

Heino, Gerrit 11 1900 (has links)
Text in Dutch / In deze verhandeling worden een aantal perikopen uit het boek Hosea, namelijk Hosea 2, 4, 5:1-7, 8, 9, 10 en 14:2-9, uitgelegd aan de hand van het kemwoord afgodendienst. Vergelijk: de afgodendienst in het boek Hosea. Tevens wordt een beschrijving gegeven van de New Age-beweging en wordt een aantal zienswijzen van deze beweging uitgediept. Vergelijk: het nieuwe-tijdsdenken. Het doel van deze verhandeling is het vergelijken van de afgodendienst in het boek Hosea met het nieuwe-tijdsdenken en de overeenkomsten aan te geven. Vergelijk: vergeleken met. In hoofdstuk 1 (Probleemstelling en hypothese) wordt het probleem aan de orde gesteld dat de Kanaanitische natuurgodsdienst de Israelitische godsdienst binnengedrongen was en leidde tot afgodendienst. Tevens wordt gesteld dat heden ten dage de godskennis minimaal is, kerken leeglopen maar semi-godsdiensten zich mogen verheugen in een enorme toeloop. De New Age-beweging is hiervan een voorbeeld. Elementen uit de gedachtewereld van de afgodendienst ten tijde van de profeet Hosea blijken overeen te komen met denkbeelden die deel uitmaken van het nieuwe-tijdsdenken. In hoofdstuk 2 (Werkwijze) wordt de weg aangegeven die in deze verhandeling gevolgd is om te komen tot het beschrijven van de overeenkomsten tussen de afgodendienst in het boek Hosea en het nieuwe-tijdsdenken. In hoofdstuk 3 ((Godsdienst)geschiedschrijving) wordt een aantal benaderingen besproken die kunnen leiden tot een evenwichtige beschrijving van de geschiedenis van een godsdienst. Tevens wordt aangegeven waarvan de geschiedschrijver gebruik moet maken om tot een zo objectief mogelijke beschrijving te komen. In hoofdstuk 4 (De geschiedenis van Israel en Juda in de achtste eeuw voor Christus) wordt de geschiedenis van Israel en Juda in de achtste eeuw voor Christus beschreven aan de hand van de regeringen van de koningen Uzzia, Jotam, Achaz en Jechizkia van Juda en Jerobeam van Israel. Age-beweging is hiervan een voorbeeld. Elementen uit de gedachtewereld van de afgodendienst ten tijde van de profeet Hosea blijken overeen te komen met denkbeelden die deel uitmaken van het nieuwe-tijdsdenken. In hoofdstuk 2 (Werkwijze) wordt de weg aangegeven die in deze verhandeling gevolgd is om te komen tot het beschrijven van de overeenkomsten tussen de afgodendienst in het boek Hosea en het nieuwe-tijdsdenken. In hoofdstuk 3 ((Godsdienst)geschiedschrijving) wordt een aantal benaderingen besproken die kunnen leiden tot een evenwichtige beschrijving van de geschiedenis van een godsdienst. Tevens wordt aangegeven waarvan de geschiedschrijver gebruik moet maken om tot een zo objectief mogelijke beschrijving te komen. In hoofdstuk 4 (De geschiedenis van Israel en Juda in de achtste eeuw voor Christus) wordt de geschiedenis van Israel en Juda in de achtste eeuw voor Christus beschreven aan de hand van de regeringen van de koningen Uzzia, Jotam, Achaz en Jechizkia van Juda en Jerobeam van Israel. In hoofdstuk 5 (De geschiedenis van Israels godsdienst in de achtste eeuw voor Christus) wordt allereerst J erobeam I ten tonele gevoerd omdat hij de drijvende kracht was achter de ontwikkeling van Betel en Dan tot nationale heiligdommen in het noordelijke Israel. Deze ontwikkeling kan gezien worden als de aanleiding van de afgodendienst ten tijde van Hosea. Vervolgens wordt de invloed van de Kanaanitische godsdienst op de Israelitische godsdienst aan de orde gesteld. In hoofdstuk 6 (De profeet Hosea) worden de persoon en de prediking van de profeet Hosea uitgediept. In hoofdstuk 7 (Uitleg van enkele perikopen uit Hosea) worden de perikopen uit de aanhef van deze samenvatting uitgelegd aan de hand van het kemwoord afgodendienst. In hoofdstuk 8 (De Kanaanitische god Baal) wordt een aantal facetten van Baal belicht die wellicht kunnen bijdragen tot een beter verstaan van Israels godsdienst in de achtste eeuw voor Christus. In hoofdstuk 9 (New Age) wordt een beschrijving gegeven van de New Age-beweging en een aantal zienswijzen nader onder de loep genomen. In hoofdstuk 10 (Gevolgtrekkingen) wordt enerzijds de achtste eeuw voor Christus vergeleken met de post-twintigste eeuw en anderzijds de overeenkomsten opgesomd tussen de afgodendienst in het boek Hosea en het nieuwe-tijdsdenken. / This thesis compares idolatry in Hosea with the New Age movement. A number of pericopes from Hosea are explained in view of idolatry. Canaanite nature worship had entered into Israelite religion. Among the kings of Israel in the eighth century BC, Jeroboam I in particular was the moving force behind the development of Bethel and Dan into national sanctuaries. This development can be seen as the immediate cause for idolatry in Hosea's days. Also nowadays knowledge of God is very poor. There are fewer and fewer churchgoers, but semi-religions like the New Age movement attract a hugh number of people. Elements from the realm of thought of idolatry at Hosea's time appear to correspond closely with concepts that are essential in the New Age movement. / Biblical and Ancient Studies

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