Thesis (Ph. D.)--University of Chicago, 1907. / Bibliography: 3d prelim. leaf.

Thesis (Ph. D.)--University of Chicago, 1907. / Includes bibliographical references (3d prelim. leaf ).

Thesis (Ph. D.)--University of Pennsylvania, 1913. / Bibliography: p. [73]-75.

According to the Instructions for the Preparation of Graduate Theses, the abstract by definition "... is a summary or condensation of the thesis; it states the problem, the methods of investigation followed, and the general conclusions.” The purpose of this thesis is to determine the nature of the Roman Imperial Cult as it developed in the West from the time of its inception to A.D. 14, the year of Augustus' death. The method of investigation has been to examine the epigraphic, archaeological, numismatic and literary evidence. The reader is referred to the final chapter for a statement of the conclusions; the complexity of their relationships is such that they do not lend themselves to generalization. / Arts, Faculty of / Classical, Near Eastern and Religious Studies, Department of / Graduate

Thesis (Ph. D.)--University of Wisconsin--Madison, 1968. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Chan Chi Ho. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. / Includes bibliographical references (leaves 165-184). / Abstracts in English and Chinese. / Notes to the Readers --- p.ii / Abstract --- p.iii / Chinese Abstract --- p.iv / Introduction --- p.1 / Chapter Chapter One --- Imperial Cults as a Context of the Lukan Writings: Historical Preliminaries --- p.11 / Chapter 1.1 --- Imperial Cults or Emperor Cults as a Religion in the Roman Empire --- p.13 / Chapter 1.2 --- "The Lukan Perspective: Between the Author, the Literary Text, the Reader, and Their Historical Context" --- p.23 / Chapter 1.2.1 --- Authorship and Intended Readership of the Lukan Writings --- p.24 / Chapter 1.2.2 --- Time of Composition --- p.30 / Chapter 1.2.3 --- Further Notes on Luke-Acts' Historical Situation --- p.37 / Chapter 1.3 --- The Lukan Perspective on the Roman Empire Rethought --- p.42 / Chapter Chapter Two --- A Contra-cultural Reformed Judaism Surpassing the Imperial Cult? Assessing Allen Brent's Interpretation of the Lukan Writings --- p.49 / Chapter 2.1 --- Introduction --- p.49 / Chapter 2.2 --- "An Overview of Brent's Interpretation of Luke's ""Political Theology""" --- p.53 / Chapter 2.2.1 --- Contra-cultural Strategy and Social Reintegration into the Host Culture --- p.53 / Chapter 2.2.2 --- The Augustan Saeculum Aureum and Luke's Delayed Parousia --- p.54 / Chapter 2.2.3 --- Latent Conflicts Remain --- p.57 / Chapter 2.2.4 --- "A ""Political Theology"" Doomed to Fail: Domitian and the Fiscus Iudaicus" --- p.57 / Chapter 2.3 --- "An Evaluation of Brent's Interpretation of Luke's ""Political Theology""" --- p.58 / Chapter 2.3.1 --- Lukan vs. Imperial Eschatologies --- p.58 / Chapter 2.3.2 --- """Jewish"" or Pagan Backcloth?" --- p.58 / Chapter 2.3.3 --- Roman State Religion or Greek Imperial Cults? --- p.59 / Chapter 2.4 --- Conclusion --- p.61 / Chapter Chapter Three --- King Agrippa I Smitten by an Angel of the Lord: Acts 12:20-23 and the Lukan Attitude towards Emperor Worship --- p.63 / Chapter 3.1 --- Introduction --- p.63 / Chapter 3.2 --- Acts 12:20-23 and the Theme of Apotheosis: Reviewing Some Recent Interpretations of the Lukan Account of Agrippa I's Death --- p.67 / Chapter 3.2.1 --- "An Assessment of Martin Meiser's ""Historical Objections""" --- p.69 / Chapter 3.2.2 --- Typical Death of a Tyrant as Persecutor of the Church? --- p.75 / Chapter 3.2.3 --- "Some Alleged Allusions to ""Ruler Cult Rituals""" --- p.81 / Chapter 3.2.3.1 --- "The ""Royal Clothing""" --- p.83 / Chapter 3.2.3.2 --- "The ""Appointed Day"" and Imperial Festival" --- p.85 / Chapter 3.2.3.3 --- The Divine Voice: A Neronian Allusion? --- p.90 / Chapter 3.2.4 --- "A Critique of the Ruler Cult with Its Rituals of ""Divine Filiation"" and Its ""Wrong"" Expression of Power?" --- p.96 / Chapter 3.3 --- A False and Falsely Apotheosized Royal Benefactor: Acts 12:20-23 and Emperor Worship --- p.102 / Chapter 3.4 --- Conclusion --- p.106 / Chapter Chapter Four --- An Imperial Neokoros Mocked: Acts 19:23-41 as a Domitianic or Post-Domitianic Retelling of an Ephesian Riot --- p.108 / Chapter 4.1 --- Introduction --- p.108 / Chapter 4.2 --- Artemis Ephesia and the Imperial Context of the Riot: Reviewing Kreitzer's Study --- p.113 / Chapter 4.3 --- "Ephesus, a ""Double"" Neokoros City: Imperial Cult as Context of the Riot Episode" --- p.129 / Chapter 4.3.1 --- The Opening Appeal of the City Secretary --- p.129 / Chapter 4.3.2 --- """Neokoros"" as a Sacred Office" --- p.134 / Chapter 4.3.3 --- """Neokoros"" as a City Title" --- p.135 / Chapter 4.3.4 --- """Neokoros"" and the Flavian Provincial Cult of Asia" --- p.140 / Chapter 4.3.5 --- Ephesus as the Neokoros of Artemis and of the ΔioπεTηζ --- p.144 / Chapter 4.3.6 --- "Ephesian Silversmiths, the Motif of Moneymaking Religion, and the Imperial Cults" --- p.154 / Chapter 4.4 --- Conclusion --- p.158 / Conclusion --- p.160 / Works Cited --- p.165

No description available.

Thesis (Ph. D.)--Catholic University of America, 1930. / Description based on print version record. Bibliography: p. v-vii.

This thesis examines the development of the cult of the Dioscuri in Rome from the mid-Republic to the end of the Julio-Claudian dynasty. This was a period of great political and social upheaval and of religious change. Through a detailed examination of the cult of the Dioscuri, I trace how the cult developed and adapted in conjunction with religious, political and cultural changes within Roman society. I furthermore examine how the cult changed and explore the reasons why those changes occurred at that time and in that place. Chapter One surveys the two temples of Castor and Pollux in Rome, focusing in particular on their temple in the Roman Forum. Using archaeological and literary evidence, I argue that this temple was a central stage for many of the pivotal events and speeches of the late Republic. Chapter Two examines the epiphanies of the Dioscuri, most commonly associated with battles and their aftermath, although later appearing to commemorate the deaths of prominent individuals such as Julius Caesar and Drusus the Elder. I examine how the epiphanic tradition of the Dioscuri changed over time and ask why it was these gods in particular who rode to aid Rome. Chapter Three turns to exploring the relationships Castor and Pollux were said to possess with groups in Roman society, in particular horsemen, boxers and sailors. I examine how these relationships were formed and publicised and how they benefitted both the mortals and the gods. Chapter Four explores how a different aspect of the Dioscuri became prominent in the imperial period: their fraternal harmony. Castor and Pollux were linked to and compared with pairs of potential imperial successors. I explore the purposes of this comparison and how apt it was for the different pairings. Throughout this thesis, I examine some of the most prominent aspects of the cult of the Dioscuri in Rome within the wider context of history, culture and politics, arguing that the cult was a fully integrated part of Roman society as a whole.

This thesis examines the establishment and development of the worship of the emperor and his family members in the Latin West, tracing specifically the cult of those who were officially deified at Rome and received the title of divus or diva. It seeks to answer three questions: 1. Does uniformity of cult practices and priestly titles increase or decrease over time 2. What prompted change in cult practice (reflected in priestly titles) and how was this change managed? 3. What factors influenced the choices made by communities throughout the Latin West concerning these cults? It addresses these questions through a number of specific case studies. It begins with a study of how the practice of deification (consecratio) was established and how it developed within the city of Rome. It then examines priestly titles associated with the cult of the divi/divae in three groups of provinces: the Gauls, the Spains, and the provinces of North Africa. Finally, it discusses the spread of the worship of the divi/divae throughout the empire by examining the Augustales (and other variations on this title) and the priests responsible for overseeing cult to individual divi/divae. The evidence discussed is primarily epigraphical but is supplemented with numismatic, archaeological and literary evidence where it is available. This thesis addresses a number of hypotheses concerning Rome’s role in the development of cult in the Latin West, principally, that cult was imposed on communities in the provinces by the centre, that the establishment of cult was based on a series of models and adopted in similar ways throughout the provinces, and that the coloniae were responsible for bringing Roman culture and religion to the peregrine communities. It argues that even though some provincial cults were established through direct intervention from members of the imperial family, it was still up to the communities themselves to oversee cult practice and finance the cult. In the case of civic cult, there is little to no evidence of involvement from the centre. Civic cult was established by local initiative and did not originate in the coloniae and spread to other communities. Instead, it tended to arise in peregrine communities (and municipia) from the earliest development of this cult (as well as some coloniae) as individual communities sought to forge a connection with the imperial family and find their place within, and in connection to, the Roman Empire.