Este estudo resulta de um levantamento de dados, reflexões e análises sobre 3 Óperas conceituais do artista plástico José Roberto Aguilar, realizadas nos anos 1970: Circo Antropofágico Ambulante Cósmico Latino Americano apresenta essa noite: a transformação permanente do tabu em totem; Ópera o 3º mundo; 3 lutas de samurai, 25 metros de pintura contra 3 demônios que assolam a vídeo-arte nacional. Sob a luz da arte conceitual praticada naquela época, foram selecionados alguns procedimentos e processos criativos utilizados pelo artista e a partir daí foram posicionados temas de discussão, como: a crítica da crítica, arte e magia, a performance do autor, o vídeo como mídia, temas pertinentes àquela época. O tema Antropofagia, recorrente na obra de Aguilar, foi abordado através de um vídeo de 13 minutos. A contribuição desta dissertação é revelar dados e pontos de vista de 3 Óperas de Aguilar e ampliar os arquivos da arte dos anos 1970 para os estudos contemporâneos. / This dissertation is the result of a data collection, reflections and analysis on the three conceptual Operas made by the artist Jose Roberto Aguilar, realized in the seventies: Circo Antropofágico Cósmico Ambulante Latino Americano apresenta esta noite: A Transformação permanente do Tabu em Totem; Ópera do 3º mundo; As 3 lutas de samurai e os 25 metros de pintura contra os demonios que assolam a arte contemporânea brasileira. Under the perspectives of the conceptual art at that time it was selected some procedures and creative processes used by the artist. From this point of view were positioned topics of discussion, like: the critic of the critic, art and Magic, authors performance, and video media. Important themes at that time. The theme Antropofagia, recurring in the work of Aguilar, was approached in a poetic 13-minute video, where the artist through interviews and reading the manifesto anthropophagic shows his vision of anthropophagic world. The contribution that master degree is to reveal datas and some points of views about three Operas Aguilar, and to amplify the archives of the art from the 70\'s, to contemporary studies.

Este estudo resulta de um levantamento de dados, reflexões e análises sobre 3 Óperas conceituais do artista plástico José Roberto Aguilar, realizadas nos anos 1970: Circo Antropofágico Ambulante Cósmico Latino Americano apresenta essa noite: a transformação permanente do tabu em totem; Ópera o 3º mundo; 3 lutas de samurai, 25 metros de pintura contra 3 demônios que assolam a vídeo-arte nacional. Sob a luz da arte conceitual praticada naquela época, foram selecionados alguns procedimentos e processos criativos utilizados pelo artista e a partir daí foram posicionados temas de discussão, como: a crítica da crítica, arte e magia, a performance do autor, o vídeo como mídia, temas pertinentes àquela época. O tema Antropofagia, recorrente na obra de Aguilar, foi abordado através de um vídeo de 13 minutos. A contribuição desta dissertação é revelar dados e pontos de vista de 3 Óperas de Aguilar e ampliar os arquivos da arte dos anos 1970 para os estudos contemporâneos. / This dissertation is the result of a data collection, reflections and analysis on the three conceptual Operas made by the artist Jose Roberto Aguilar, realized in the seventies: Circo Antropofágico Cósmico Ambulante Latino Americano apresenta esta noite: A Transformação permanente do Tabu em Totem; Ópera do 3º mundo; As 3 lutas de samurai e os 25 metros de pintura contra os demonios que assolam a arte contemporânea brasileira. Under the perspectives of the conceptual art at that time it was selected some procedures and creative processes used by the artist. From this point of view were positioned topics of discussion, like: the critic of the critic, art and Magic, authors performance, and video media. Important themes at that time. The theme Antropofagia, recurring in the work of Aguilar, was approached in a poetic 13-minute video, where the artist through interviews and reading the manifesto anthropophagic shows his vision of anthropophagic world. The contribution that master degree is to reveal datas and some points of views about three Operas Aguilar, and to amplify the archives of the art from the 70\'s, to contemporary studies.

This thesis examines history teaching in New Zealand primary schools between 1900 and 1940, situating the discussion within an intertwined framework of the early twentieth-century New Education movement, and the history of Pakeha settler-colonialism. In particular, it draws attention to the ways in which the pedagogical aims of the New Education intersected with the settler goal of ‘indigenisation’: a process whereby native-born settlers in colonised lands seek to become ‘indigenous’, either by denying the presence of the genuine indigenes, or by appropriating aspects of their culture. Each chapter explores a particular set of pedagogical ideas associated with the New Education and relates it back to the broader context and ideology of settler-colonialism. It examines in turn the overarching goals of the New Education of ‘educating citizens’, within which twentieth-century educationalists sought to mobilise biography and local history to cultivate a ‘love of country’ in primary school pupils, exploring the centrality of the ‘local’ to the experience-based pedagogy of the New Education. Next, it argues that the tendency of textbook histories to depict governments – past and present – in an overwhelmingly positive light, served important ongoing colonising functions. Next it examines the influence of the Victorian ideal of ‘character’ in textbooks, particularly during the first two decades of the twentieth century, through a pedagogy centred upon the assumption that the lives of past individuals or groups could be instructive for present generations. / By the 1920s and 1930s, the normative models of behaviour represented by character had come under challenge by the more flexible notion of ‘personality’ and its associated educational aims of expression, creativity and self-realisation, aims that emerged most clearly in relation to the use of activity-based methods to teach history. The juxtaposition of textbooks and activity-based classroom methodologies in the primary school classrooms of the 1920s and 1930s brought to light some of the broader tensions which existed within the settler-colonial ideology of Pakeha New Zealanders. The longer-term impact was a generation for whom the nineteenth-century British intrusion into Maori lands and cultures from which Pakeha New Zealanders massively profited was normalised.