This thesis looks into the later ‘Asylum Age’ in Scotland, concentrating on the legislation and construction of Scotland’s district lunatic asylums from the passing of the Lunacy (Scotland) Act, 1857 to the Mental Deficiency and Lunacy (Scotland) Act, 1913. Concentrating on the specific geographies of the asylums, what Foucault refers to as “the space reserved by society for insanity” (Foucault, 1965:251), the thesis weaves a new route between previous radical/critical and progressive/simplistic interpretations of the ‘Asylum Age’, by integrating a Foucauldian interpretation with non-representational theories around the engineering of affective atmospheres. This more nuanced approach, which concentrates on the ‘affective power’ of the institutions across different geographical scales (site and situation, grounds and buildings), recognises the ways in which Scotland’s district asylums, constructed predominantly for pauper patients, were moulded and reshaped as the discourses around the treatment of insanity were developed. The moral, medical and hygienic dimensions to the discourses ultimately outlined the institutional geography, by having a profound influence on asylum location and layout. The ideal district ‘blueprint’ for asylum siting and design, as put forward by the Scottish Lunacy Commissioners, is uncovered and reconstructed by ‘picking out’ the macro and micro-geographies discussed in the annual reports of the General Board. The research then moves to uncover the system ‘on the ground’ as it was constructed in bricks-and-mortar by the various district boards. As asylum location and architecture was a relatively novel concern, questions of siting and design became more pertinent, and indeed central, in institutional planning during the decades after the mid-century lunacy reforms. Thus, despite periods of waning enthusiasm for the institution as a mechanism for ‘curing’ insanity, fitting the building to its purposes continually involved a variety of structural innovations, stylistic refinements and new ways of organising the external and internal spaces of the asylums.

The Thesis explores the Venetian Inquisition's handling of cases involving crypto-Jewish, crypto-Muslim practices and some cases where people had lapsed into Islamic ways, especially when in remoter parts of the Venetian empire or within the Ottoman empire and who sought reconciliation with the Catholic Church. Despite their differences, the offences involved the practice of dissimulation and connected with Venice's position as a transit city, since for most offenders, Venice was one among their various destinations in their peregrinations in the Mediterranean. The Thesis draws on the printed transcripts of cases involving Judaism, but also unpublished archival material in both the State archive, and the Patriarchal archive. The discussion, with close textual analysis focuses on the lengthy testimonies given before the Inquisition by a variety of people, who appeared as accusers and witnesses, and examines what they perceived as alleged crypto-Jewish and crypto-Muslim practices in the atmosphere of growing concern about religious deviance in late Renaissance Venice. It analyses the tribunal's approach to the accusations and offences, and changing patterns of practice, paying close attention to the Inquisitors' questioning strategies. As most offenders had undergone conversion, this Thesis analyses how they fashioned their identity in front of the Inquisitors who, on the basis of Church and State regulations, insisted on unambiguous religious identities. The Thesis delineates the convergences and divergences in the handling of these offences, and challenges some perceptions of power relations between accusers and accused. While following these investigations, much is revealed about communities in cosmopolitan Venice, their locations and inter-actions, and how Christian and non-Christians perceived, and mis-perceived, each other. Insights are also provided into movements of individuals - as for commercial or mercenary military purposes - in and between remoter parts of the Venetian empire and the Ottoman empire.

The archaeological excavation of the early medieval site at Towyn-Y-Capel on the island of Anglesey (Ynys Môn) in North Wales, UK, provided the opportunity to study a large population (122 skeletons) at a site that was in use over a period of up to 550 years (650 -1200 AD). Samples of skeletal materials for this study were taken directly from the site itself .The osteological condition of skeletal material was variable across the site. In general, the upper burials in particular were in the poorest condition, and were mainly fragmented and dispersed due to the ongoing site erosion and diagenetic processes. Conversely, lower “cist” burials were in far better condition. The assessment of skeletal sample condition was used to select materials chosen for genetic analysis, and 44% (54) of the skeletal population were selected for analysis of appropriate samples of tooth and bone. The gross morphology of samples was assessed and 87% of bones and teeth were considered to be in good or fair condition, according to the gross preservation index (GPI) used, while only 2% of bones and no teeth were considered to be in excellent condition. In addition to GPI, a novel technique called Qualitative Light Fluoresence (QLF), based on autofluoresence, was used to ascertain the surface condition of the teeth. Compared to the fluorescence of modern enamel, there was a net loss of 21.8% fluorescence, although the degree of fluorescence from one sample to another varied (with a standard deviation from the mean of 24.973). Histological sections taken from non-human bone finds from the site generally varied less than that indicated by the gross morphology, showing good to excellent histological preservation. Further to gross and histological morphology, ten skeletal samples were selected for detailed investigations, and were analysed for amino acid racemisation and amino acid composition. All samples tested had D/L enatomer Aspartic acid ratio less than 0.1, although 50% of the samples had D/L enatiomer Aspartic acid ratio over 0.08, which indicated that the recovery of aDNA from these skeletal samples was feasible, although the biological condition of the teeth was fairly degraded. The inorganic element profile of the same ten samples showed no discernable anomalies, either due to diet or diagenesis. To consolidate genographic research, strontium isotope analysis was performed and, from the small population subset, three anomalous ratios were found. Two of these were high (Skeletons 33 and 60), indicating that these individuals had spent their childhoods in areas with high strontium ratios, representative of precambrian rock types, possibly older than those of the Holyhead Rock group, such as in Northern Scotland or Norway. The skeletal samples yielding the lowest strontium ratio (Skeleton 52) are of compelling interest, since the ratio is indicative of upbringing in only one place in the North Atlantic, namely Iceland. In this study, DNA recovery was performed on teeth and bones from the site, after extensive decalcification of samples, and also extraction and optimisation trials. Amplification of DNA extracted from teeth samples was generally more successful than for bone samples. A random amplification based polymorphic (RAPD) DNA technique was utilised to “fingerprint” human and animal samples with limited success. Contamination and template variation are likely causes for the lack of success. Amplification using several primers specific for human HV1 & 2 mtDNA targets was also met with limited success. The results show that 14.8% of the skeletal teeth samples were amplified, and these were not commonly reproducible. DNA spiking trials demonstrated that some of the samples were affected by inhibition. Independent confirmation of 9 of 10 successful samples was attained by sequencing, and although sequences were highly degraded, an attempt was made at determining the haplogroups from the sequenced HV1 haplotypes based on likelihood. Generally, the site showed a high predominance of Haplotype K (5) followed by H (2) and U (2) haplogroup profiles.

This research is concerned with aspects of the long running debate about 'What is History?' It focuses on the recent postmodern sceptical challenge to traditional historiography by Keith Jenkins, Alun Munslow and Beverley Southgate and the rebuttal of that challenge by empirical historians such as Richard Evans, Arthur Marwick and Perez Zagorin. The problem with this controversy is that its grounds are narrow. The exchanges have polarised around a particular postmodern treatment of scepticism, arguing for and against whether present empirical methods are capable of providing adequate explanations of the past. What I hope to contribute to this debate is a broadening of its frame of reference to a more general question of how historians might respond to wider questions about the nature of knowledge in the face of apparent epistemological uncertainty. I am using the concept of 'aporia' to express this sense of ultimate uncertainty about the possibility of true, objective, knowledge. The study takes seriously the scepticism of both positions - empirical as well as postmodern - and it does this in two ways. First, it places contemporary empiricism into an historical context that includes the empiricism of sophists and pyrrhonists of the ancient world, of Hume in the enlightenment, of Comte and J. S. Mill in the nineteenth century and more recently the radical empiricism of American pragmatism. This part of the study concludes that empiricism has long been associated with philosophical scepticism to the extent that it can be regarded as a legitimate and traditional, if sometimes unselfconscious, response to aporia. Thus scepticism can be thought to be integral to this approach to knowledge, not corrosive of it. Attempts by contemporary empirical historians to overcome the postmodern challenge by arguing for objective certainty in history, are therefore unnecessary and inappropriate. Similarly, postmodern critiques of empirical historiography that simply direct attention to the existence of aporia, rather than discuss forms of response to it, demonstrate a weakness in their analysis of empiricism. Second, the study contextualises this controversy within a broader debate about how other groups of historians are currently responding to issues of aporia. It notes how some contemporary Marxist historians, for example Patrick Joyce, are opening a fruitful dialogue with poststructural linguistic theorists, developing interpretative concepts of a cultural kind that are thought to function more flexibly than traditional ones. Overall the research concludes that the negativity of the postmodern critique, which seems to suffuse much discussion of historical theory and methods, is not a necessary outcome of such explorations. A broader view, taking into account how empiricism has functioned in the past, and how it is evolving in branches of the discipline, shows the possibility of more positive, reflexive approaches to scepticism and to the role of interpretation in the making of historical knowledge.

Nineteenth-century texts that focus on Gypsies construct a figure who ought to be locatable in a racial hierarchy, in a class system, and along gender lines. When read psychoanalytically, however, the texts reveal signs of having repressed uncertainty about where such boundaries may be drawn and what they signify. The figure of the Gypsy, existing literally and metaphorically on the verges of society, disrupts the stable locations of identity fenced off by discourse even as texts hope to offer the Gypsy as an example of how one may categorise others. Chapter One studies the figure of the Gypsy in the work of Walter Scott (1771–1832) and its relationship to that of a later writer, George Borrow (1803–1881). Chapter Two concentrates on the work of the Romany Ryes, examining the discursive implications of their impulse to conserve Gypsy culture in the face of its perceived annihilation. Chapter Three explores the construction of the Gypsy between engraved image and written text in the 'Illustrated London News', reading the ways in which the two forms work together on the page. Chapter Four looks at George Eliot's 'The Spanish Gypsy' (1868) and 'Daniel Deronda' (1876) to examine the differences in the representation of a male Jew and female Gypsy in her work. The final chapter discusses the pervasive stereotype of Gypsies kidnapping children in the context of children's literature. The readings performed throughout the thesis are underpinned by a deconstructive psychoanalysis (drawing on Jacques Derrida's rethinking of the work of Sigmund Freud), which not only lends the project a methodology but demands an exploration of the ethics and responsibilities of reading and writing now, in the past, and for the future The texts are thus under analysis and are seen to preserve traces of the nineteenth-century discourses in which they are woven (and which they also weave). Such conservation also always institutes a difference, however, and the attempted repression, silencing, banishment and fetishization of all the uncontained features of the figure of the Gypsy do not mean that the text has the Gypsy under control all of these things come back to haunt it.

This research examines the proliferation of discourses associated with the development of Postcolonial Studies in the field of historical and philological sciences. The principal objective of the thesis is to describe this cultural phenomenon as a discursive event in the history of critical practices. Analyses developing Michel Foucault's work on regulations of discursive practices and Michel de Certeau's work on the historiographical operation are organised around three sites. The first site features Jean de Léry's Histoire d‟un voyage fait en la terre du Brésil (1575). The purpose of the work on this ethnographic document is not to reconstitute its early modern context, but first to interrogate this documentary relation when Claude Lévi-Strauss and Michel de Certeau rediscover the text. In this perspective, the text functions as the archive of an inaugural moment referring to the exclusion of the 'Savage' from the making of history. To that extent, the first part of the thesis focuses on the illegible/inaudible part of Jean de Léry's text, in order to question what postcolonial readings try to circumscribe in the colonial corpus, and which historiographical rituals make this reading possible in the case of Histoire d'un voyage. The second site is constituted by the formulation of Gayatri C. Spivak's famous question: 'Can the Subaltern Speak?' and her archival work endeavoured to attempt to answer the question. This foundational intervention in the field of Postcolonial study pertains at the inclusion/exclusion of the historical positivity of the discourse of the Other. Building on this proposition, this second part of the thesis reinscribes the historicity of postcolonial criticism in the project of a cultural history of the hermeneutic listening. The third site addresses the historicity of haunting in a series of Patrick Chamoiseau narratives dealing with ghosts of the Caribbean past: Lettres créoles (1991), Ecrire en pays dominé (1997), L'Esclave vieil homme et le molosse (1997), and Biblique des derniers gestes (2001). This part of the thesis examines rituals that enable Chamoiseau to convert the return of the repressed into a historiographical operation. Following this, it appears that the development and proliferation of postcolonial scholarships cannot be properly explained by the crisis of a historiographical paradigm, but has to be referred in the first instance to a ritual dimension of the making of history in the Western modernity.

This thesis challenges existing diocesan histories of Cork, Cloyne and Ross. Its local focus provides an invaluable opportunity to explore the successes and failures of the reformations in the region. The arguments are split into four chapters, which are divided between the upper and lower clerical orders, the secular and religious clergy, both before and during the eras of the Tudor reformations. The argument uses antiquarian sources, Irish annals and English state papers to narrate the formation of diocesan, parochial and monastic structures in the region. The quality of each is then assessed for both the late medieval and reformations periods, with direct reference to the effects of the peculiarities of Co. Cork’s religion upon the progress of reform. The thesis argues that the secular elites of Cork, Cloyne and Ross were intrinsically wedded to its church, involved heavily in the creation of the parish and monastic networks. Following the contraction of the crown polity in the medieval periods, local families took on increasing levels of influence. During the Tudor period, the crown sought to expand its power in the region. However, the agents of reform failed to engage with the Irish and Anglo-Norman elites. Instead, their work would be accomplished at the expense of the traditional political and religious structures. This failure was based in the pervasive economic and polical connections between the secular and religious elites of Co. Cork, but was reinforced by the particular weaknesses of the Anglican reformation strategy.

This account of British interest in Egypt in the late 18th century, whilst not attempting to be exhaustive, aims to suggest the many-sided importance and interrelation of British interest in Egypt during 1775-1798. Topics include: British interest engendered by the Levant company; antiquarian research; British conceptions of Arab life and literature; British travellers’ impressions of Egypt (political and commercial interest); the Indian factor; the importance of Egypt on an envisaged new route to India; international competition for trade via Egypt; the decline of British interest in Egypt; and the growth of British policy towards the Ottoman Empire.

The thesis deals with the socio-economic conditions prevailing in the city of Thessalonikê in the 14th and 15th centuries. One of the main aims is to address certain methodological issues linked to the period of transition from the Byzantine to the Ottoman Empire. In this effort, we have employed as an analytical tool the economic theory of New Institutional Economics, which lays significant importance in the study of the institutional framework of societies. The main strands of the thesis are two: firstly, the exploration of the ideological concerns, internal conflicts and response of the Thessalonian society to the changing political environment until the final subjection of the city to the Ottoman Turks in 1430. Secondly, the behaviour of the Thessalonian elite in terms of social and economic practice through an examination of its relationship with the Athonite monasteries and the Late Byzantine state. Our ultimate goal is to shed light on the way provincial elite of Thessalonikê adapted to the political and economic conditions that prevailed in the Late Byzantine period.

This thesis investigates cultural expressions of episcopal power in Anglo-Norman England. Bishops were powerful men who operated within a complex power structure. It addresses three key cultural themes: language, the body and space. Using a variety of source material this study offers a wide-ranging vision of episcopal power. It draws on a number of theoretical positions and confronts some of the most damaging historiographical narratives which have overshadowed the bishop. The central aim of this thesis is to investigate the performance of power. By studying how bishops used documents and rhetoric it is possible to understand episcopal power as a pragmatic force. In particular the symbols or representations of power are in fact acts of power which need to be interpreted within the broader historical context of post-Conquest England. Overall this thesis seeks to reposition bishops back in their cathedrals and in this way provide a comparative study of episcopal power.