Bremen, Universität, Diplomarbeit, 2002. / Includes bibliographical references (p. 73-81).

This study investigated the effects of a South African Black youth jive on selected Biophysical, Physiological and Psycho-social parameters, using 31 Black youths, males and females (mean age 19.29 yrs) as subjects. All subjects participated in the pre- and post-programme testing protocols (acting as their own control) and in a 7-week jive programme. While the female subjects were significantly (p<0.05) heavier with a greater percentage body fat than their male counterparts, a two factor analysis of variance revealed no significant changes in body composition (p<0.05) of either sex group. However, significant improvements did occur in the cardio-respiratory . parameters of working and recovery heart rates, predicted V0₂ max, and the anaerobic capacity. Here, the males exhibited superior cardio-respiratory qualities and performed better in all motor fitness parameters except flexibility, where no significant sex difference occurred. Also, there were significant improvements in all motor fitness tests with the exception of power (as tested in the 18-Item Illinois test). No significant differences occurred between male and female psycho-social responses with no changes occurring after the 7- week programme. It can be concluded that involvement in the 7-week jive programme improved physiological parameters but failed to bring about alterations in the biophysical and psycho-social domains..

Throughout the 1960s and 1970s, a trailblazing cohort of African American choreographers, dancers, and teachers innovated the aesthetics of their art while also using dance performance as a tool for civic education and community engagement. This group, which included figures like Alvin Ailey, Eleo Pomare, Rod Rodgers, Carole Johnson, and Mozel Spriggs, harnessed the creative potential of the ongoing “dance boom” to intervene in cultural, political, and social debates in American life. They advanced a multistylistic definition of “Black dance,” embracing both Western and Africanist artistic elements. By translating their ideas about pressing sociopolitical topics into the embodied language of movement, they used their choreography to offer explicit commentary on the world around them. Placing a particular emphasis on community engagement, they brought this work to new spaces and contexts, performing in public parks, city streets, college auditoriums, and on broadcast television. Supported by an institutional infrastructure of publications and administrative alliances dedicated to Black dance, they built a national, multiracial audience for their art. Together, these dancemakers functioned as a cohort of public intellectuals, contributing to broader discourse on race, cultural identity, citizenship, and activism within the context of the ongoing Civil Rights and Black Arts Movements. This dissertation marks the first comprehensive study of this innovative generation of Black dance artists. Combining methods from intellectual history, cultural history, and dance studies, it examines their intervention in American life during a period of urban unrest, cultural revolution, and political transformation. Drawing on a wide range of archival materials, including government and foundation records, lesson plans, choreographic notes, personal papers, critical reviews, programs, correspondence, oral histories, video, and photography, this analysis reconstructs choreographers’ embodied ideas and contextualizes audience reception. In their choreography, creative practice, and pedagogy, these dancemakers elevated the beauty and strength of the Black body in motion and emphasized the universality of African American stories. This dissertation likewise argues that Black modern dance offers a new way of thinking about art and its real-world implications, advancing our understanding of the body’s capacity to communicate ideas, educate audiences, and intervene in public life.