Este trabajo de investigación se ha centrado en el análisis del tratamiento que se le dio, en algunos programas, a la festividad del día de los muertos, en el cementerio Nueva Esperanza, durante el 2018. Para llevar a cabo este proyecto se seleccionaron cuatro reportajes que fueron presentados en los siguientes programas: Día 6, Domingo al día, Al sexto día y 24 horas edición central. En ellos se analizaron la forma en que han abordado la creación de la identidad de los personajes, los elementos que se han usado para elaborarlos, las acciones que son plasmadas y la relación que existen entre los vivos y los muertos durante esta fecha. Al profundizar el tema se hallaron patrones que han sido analizados en conjunto con el marco teórico, focus group y entrevistas que fueron hechas para complementar esta investigación. / This research work has focused on the analysis of the treatment that was given, in some programs, to the feast of the day of the dead, in the Nueva Esperanza cemetery, during 2018. To carry out this project, four reports were selected which were presented in the following programs: Day 6, Sunday a day, On the sixth day and 24 hours central edition. They analyzed the way in which they have approached the creation of the identity of the characters, the elements that have been used to elaborate them, the actions that are embodied and the relationship between the living and the dead during this date. In deepening the subject, patterns were found that have been analyzed in conjunction with the theoretical framework, focus group and interviews that were made to complement this research. / Trabajo de investigación

Living celebration of death: The Day of the Dead in contemporary Mexican society Mgr. Petra Ponocná Abstract This work deals with perceptions of The Day of the Dead feast in the urban society of Mexico City in the context of official ideology of Mexican cultural nationalism. Dissertation was founded on fieldwork in Mexico City in two different locations, namely delegación Cuauhtémoc and delegación Xochimilco. I focus on the perceptions of the feast by research partners and I try to point out the process of self-identification with the locality and its relation to attitude formation to The Day of the Dead and national identity. I investigate the role of the state and the city in organizing the holiday and research partners reactions to these interventions. The work is based on long-term ethnographic research with distinctive elements of auto ethnography