林津. / 論文(神學碩士) -- 香港中文大學硏究院宗敎及神學學部, 1995. / 參考文獻: leaves 61-64. / Lin Jin. / Chapter 第一章： --- 導論 --- p.一 / 基督敎對其他宗敎的立場 / 絶對主義 --- p.四 / 包容主義 --- p.七 / 相對主義 --- p.九 / 以上三個立場的共同困難 --- p.十二 / 宗敎對話 / 宗敎對話的立場 --- p.十五 / 宗敎對話的條件 --- p.十七 / 宗敎對話的落實 --- p.十九 / 本文所選取的對話範圍 / 死亡作爲宗敎對話的起點 --- p.二十一 / 佛敎作爲中國傳統思想的代表 --- p.二十二 / 兩點補充 --- p.二十五 / Chapter 第二章： --- 佛敎與基督敎的死亡觀 / 佛敎中的死亡觀 / 宇宙和人類的根源 --- p.二十六 / 人的組成部份 --- p.二十七 / 人生的目的 --- p.二十八 / 人生的景況 --- p.二十九 / 死亡的定義 --- p.三十 / 死亡出現的原因 --- p.三十一 / 每人死亡的次數 --- p.三十二 / 人死後即時的景況 --- p.三十三 / 人死後最終的歸宿 --- p.三十五 / 基督敎中的死亡觀 / 宇宙和人類的根源 --- p.三十六 / 人的組成部份 --- p.三十七 / 人生的目的 --- p.三十八 / 人生的景況 --- p.三十九 / 死亡的定義 --- p.四十二 / 死亡出現的原因 --- p.四十二 / 每人死亡的次數 --- p.四十三 / 人死後即時的景況 --- p.四十五 / 人死後最終的歸宿 --- p.四十六 / 佛敎與基督敎死亡觀之比較 --- p.四十九 / Chapter 第三章： --- 不同立場在宗敎對話中可能出現的情況 / 絶對主義與宗敎對話 --- p.五十一 / 包容主義與宗敎對話 --- p.五十二 / 相對主義與宗敎對話 --- p.五十三 / 宗敎對話立場中可考慮的幾點 --- p.五十五 / 結語 --- p.五十九 / 附件： 書目 / 英文書藉 --- p.六十一 / 中文書藉 --- p.六十二 / 期刊文章 --- p.六十三 / 工具書藉 --- p.六十四

The Tibetan Book of the Dead and the Jewish Tractate Mourning are important texts about death in their respective traditions. The Tibetan Book of the Dead is a manual read by the living to the deceased as the deceased journeys through the many realms of the after-life. It is an abstract, philosophical text. The Tractate Mourning on the other hand, is a highly empirical and pragmatic text that guides the living through their loss. It is concerned only with the living left behind and offers no guidance to the deceased. Despite this profound difference however, this thesis has as its objective to show that both traditions, as evidenced through these texts, share an underlying emotion: compassion. Through the concern shown to the deceased as he or she stumbles through the often terrifying realms of the after-life in the Tibetan tradition, and through the precise and detailed instructions given to the living in the Jewish tradition as the mourners are guided through their grief, both texts exhibit profound compassion.

The Tibetan Buddhist approach to healing, health and death is rooted in the sacred. Its teachings and techniques create a road map guiding the practitioner through the process of purification called sacred healing. It encompasses foundational Buddhist teachings, sacred Buddhist medicine, and the esoteric healing pathways found in tantra and yoga, which together constitute a detailed and technical guide to healing. The mind is central to all aspects of Tibetan Buddhism. The ability to focus the mind through meditation during life enables the practitioner to prepare for death by experiencing the subtle aspects of the body and mind through the chakras. Both Tibetan spiritual teachers and doctors practise healing and help practitioners learn to focus their minds in preparation for death. The moment of death presents the greatest opportunity for attaining sacred health, but healing can also occur after death. The objective of this thesis is to present the Tibetan Buddhist understanding of sacred healing in relation to life, death, the bardos and suicide through its texts, teachings and techniques.

No description available.

No description available.

published_or_final_version / Architecture / Master / Master of Architecture