Call number: LD2668 .T4 1934 W51

It is commonly felt among literary and theatre-going people today that the Theatre of the Absurd is making a comment on the meaninglessness and formlessness of contemporary life. The way the Theatre makes its comment is new and exciting: it simply places before our eyes meaninglessness and formlessness. And the Absurd is left at that. Directors can concentrate on the bizarre, making the plays, even The Caretaker, into three-hour runs of pointless juxtapositions that leave sophisticated audiences complacent. Too often the plays of Beckett, Pinter and Ionesco are treated as slices of life, without beginning or end. This paper was undertaken in an effort to discover whether there was not more to the Absurd play than imitation of life's daily chaos. Strong ritualistic elements had been noticed during a first random reading of some Absurd plays. A later discovery of Genet and his open experimentation with rituals, led me to suspect that the ritual so obvious in his plays also played a part, though a more furtive one, in the works of Pinter and Beckett. The following close examination of texture and structure has convinced me that the formal element, which distinguishes ritual, makes up the fabric of the Absurd play; and that this studied use of ritual makes the plays of the Absurd the most precise dramatic statements to have been seen on western stages since medieval days. Rather than exemplifying formlessness, the Absurd play often stands witness to the stark purity of formality. . / Arts, Faculty of / English, Department of / Graduate

As delineated in the Introduction, the central direction of this thesis is that of determining the nature and purpose of Harold Pinter's-drama, of tracing his relationship to contemporary drama and dramatists in general, and the theatre of the Absurd in particular. Contrary to the popular belief that the concept of the Absurd suddenly burst upon the literary scene within the last decade, the emphasis of the first chapter lies on the evolutionary process of its development. The idea of the Absurd, or better, an intuition of the concept of the Absurd can be discovered in the philosophic, literary, and theatrical expression of the western world since the end of the last century. These manifestations of the Absurd did not reach the mind of the multitude until it began to express itself through the medium of the theatre. Even then, however, it remained somewhat esoteric in its appeal and reception. Harold Pinter enters the scene of the Absurd, not as an innovator but as a playwright with an exceptional sense of theatre. He does not attempt to redefine its basic ideas, the concept itself is already somewhat diffuse in meaning; his, is an expression of an intense and concentrated image of the absurd. He forged a new weapon with which to impress the Absurd on the consciousness of the popular mind. Pinter's variation of the Absurd thus differs from the continental expression of Beckett and Ionesco in emphasis and manner of expression, not in idea. Its area of concentration is not on the human condition, but on the abject apparition of the individual imprisoned in existence and society. Unlike Beckett's his queries are not of a metaphysical nature. Pinter probes into the masked reality of everyday life. What he exposes is the presence of a menace which threatens, intimidates and destroys the individual, yet remains unidentified. Toward the expression of this conception of man's predicament, Pinter has conceived of a dramatic metaphor which is best described as 'latent grotesque' in effect. Thus the grotesque dominates the idea of his drama and is the very essence of his threatrical form. The theatre which can now be identified with Pinter's name is a drama of anxiety which progresses from the comic grotesque to the terrifying grotesque. Laughter which resolves itself in fear is the new instrument with which an awareness of the Absurd is impressed upon the audience. / Arts, Faculty of / English, Department of / Graduate

published_or_final_version / Chinese / Master / Master of Philosophy

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The object of this thesis is to study the monologue, a dramatic genre that re-emerged on the Spanish literary scene in the 1970s. Despite the fact that a number of well-known Iberian playwrights have cultivated this genre assiduously over the past three decades, their work has received relatively little critical attention from either academic or theatre circles. What is sought here, therefore, is the means to demonstrate the importance and richness of the monologue as an autonomous dramatic creation. To do this it was necessary to establish a sufficiently large corpus--some eighty long and short monologues--and identify those particular conventions and the structural diversity that would make possible the formulation of a theory of connected language functions in the monologue by adapting existing theoretical principles to the study of this singular genre. The application of this theoretical construct enabled me to determine the nature of the functions of expression, communication and persuasion present in the discourse of a single speaker. / Specifically, in considering the function of expression I reflect both upon the coherent discourse that derives from the (exterior) verbalization of (interior) thought and emotion, and upon the objectives and consequences of such expressions of the mental and emotional states of the individual. Secondly, I focus attention on the same verbal discourse inasmuch as it reflects the complex function of communication manifested in both an immanent and in a transcendental form. Such complexity derives from the fact that, if verbal discourse here is enunciated either in isolation or before an interiorized addressee (a fictional being), it is always emitted in the "presence" of an external addressee (the theatre audience/or reader). Finally, my study of the function of persuasion underscores the idea of empowerment: the authority of the word that is wielded by the monologist upon his/her addressee(s), a verbal manipulation that takes place both within the fictional world and beyond. / In short, this thesis seeks to show how the monologue as a fictional dramatic genre questions the viability of interpersonal relationships.

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