Spelling suggestions: "subject:"dream interpretation."" "subject:"cream interpretation.""
1 |
The meaning of transformative dreamsBiela, Pamela M. 11 1900 (has links)
The purpose of this interdisciplinary study was to answer the question, "What is the meaning of the transformative dream for people who do not experience resolution of their problem immediately upon awakening?". Existential-phenomenology from the perspective of a story was used to describe the meaning of the experience for ten individuals, nine women and one man, whose ages ranged from 23 to 48. From transcripts of the interviews, ten individual accounts of the experience were constructed. These accounts included a construction of the structure of each dream story and its relationship to the person’s description of the experience. Significant statements of the experience were also extracted from the transcripts and formulated into twenty common themes which were then woven into a common story. Each person checked and validated the transcript, individual account, common themes, and common story for any omissions or distortions. The study also included responses to a questionnaire given to psychology students, asking them if they had ever had a dream which revealed a solution to a problem. Out of 305 students, 103 (34%) had experienced one of these dreams. Forty-three (42%) knew the answer immediately, 58 (56%) found the answer later, and two were not sure. These results suggest that the prevalence of dreams which reveal solutions to problems could be much higher than expected. The findings support the general contention that these dreams are preceded by a desire for resolution and a search for answers. The dreams were vivid and emotional with the dreamer alert and actively participating in the drama. People experienced a felt sense of change without understanding the meaning of the dream. The dreams were complete stories with a beginning, middle, and end. The findings demonstrate that viewing these dreams within the context of people's lives is essential in order to understand the meaning of the experience. The description is a beginning and can become the basis for future research on dreams which resolve problems.
|
2 |
Dreaming and storytelling narrative process in life stories following reflections on the use of night dreams /Pantell, Marcia S. January 2000 (has links) (PDF)
Dissertation (Ph.D.) -- The Institute for Clinical Social Work, 2000. / A dissertation submitted to the faculty of the Institute of Clinical Social Work in partial fulfillment for the degree of Doctor of Philosophy.
|
3 |
Elements of dream interpretation: laying the foundation of a basic model for clinical practiceSchön, Joan January 2001 (has links)
The study addresses certain paradoxes evident in the theory and practice of dream interpretation. These relate to the considerable value afforded to dreams in psychoanalytic thinking, compared with (1) the surprising dearth of literature, research, and training on dream interpretation in clinical practice, (2) the difficulties voiced by clinicians regarding dream interpretation, and (3) the diversity of keys employed by different schools to unlock the ‘truth’ of dreams. The intention of the study is to examine these paradoxes in order to develop a model fordream interpretation which falls within the ambit of psychodynamic psychotherapy. It is argued that there have been few insights over the century to match the seminal work of Freud (1900/1976), except perhaps the work of Carl Jung. As a result of the 1914 rift between these two, Jung’s insights have been largely ignored in mainstream psychoanalytic thinking and the focus on dreams has given way to other areas of development, such as, unconscious thinking, symbol formation, and interpretation in a general sense. These, it is argued, have contributed to a more comprehensive understanding of dreams and their interpretation. Thus a model would need to consider both Freud and Jung’s work, and later salient developments. It would also need to be informed by local, contemporary practice. The method used in this thesis is one of breaking down the process of dream interpretation into component parts, in order to examine useful contributions from different sources and to compare work with dreams to work with other material. The literature review examines the major theoretical contributions in relation to four elements of dreams interpretation: the nature and function of dreams, methods of dream interpretation, the meaning of dreams, and the goals of dream interpretation. A model which accommodates diverse theories without resorting to eclecticism is then proposed. Dream interpretation is further examined in the light of a multiphase clinical study, designed to provide different perspectives on the topic. The study yielded findingscompatible with the literature reviewed, as well as certain problems in relation to the proposed model. These included shortcomings of the elements used in the literature review, particularly the sequence of these elements, and caveats about affording dreams a special focus in the consulting room. Thus a second configuration was posited, namely the idea of viewing dream-work as a triangular situation, comprising the dream, the dreamer, and the dream interpreter. The final model which is the outcome of the study provides two interrelated methods of addressing dream interpretation which accommodate the theory/practice dichotomy. In the first, the elements of dreams and their interpretation are considered sequentially. This method provides a framework for considering theoretical contributions on dreams, as well as issues of technique, without recourse to the introduction of theory in the consulting room. In the second, dream interpretation is regarded as a triangular situation, comprising the interchange between therapist and patient in relation to the patient’s dream-life. This structure accommodates the alliance which is discernible in practice and draws on Segal’s (1957/1986) notion that the process of symbol formation is a triangular situation. The value of regarding ‘dream-work’ in the consulting room as a triangular situation is threefold: (1) it is akin to symbol formation in terms of the meaning reached; (2) dreams cannot be accurately interpreted in isolation from the contributions of both therapist and patient; and (3) it provides ‘dream-work’ in practice with its own structure, highlighting a perspective that dreams are an element of clinical practice, rather than a focus, a subtext within the broader framework of psychodynamic psychotherapy.
|
4 |
The meaning of transformative dreamsBiela, Pamela M. 11 1900 (has links)
The purpose of this interdisciplinary study was to answer the question, "What is the meaning of the transformative dream for people who do not experience resolution of their problem immediately upon awakening?". Existential-phenomenology from the perspective of a story was used to describe the meaning of the experience for ten individuals, nine women and one man, whose ages ranged from 23 to 48. From transcripts of the interviews, ten individual accounts of the experience were constructed. These accounts included a construction of the structure of each dream story and its relationship to the person’s description of the experience. Significant statements of the experience were also extracted from the transcripts and formulated into twenty common themes which were then woven into a common story. Each person checked and validated the transcript, individual account, common themes, and common story for any omissions or distortions. The study also included responses to a questionnaire given to psychology students, asking them if they had ever had a dream which revealed a solution to a problem. Out of 305 students, 103 (34%) had experienced one of these dreams. Forty-three (42%) knew the answer immediately, 58 (56%) found the answer later, and two were not sure. These results suggest that the prevalence of dreams which reveal solutions to problems could be much higher than expected. The findings support the general contention that these dreams are preceded by a desire for resolution and a search for answers. The dreams were vivid and emotional with the dreamer alert and actively participating in the drama. People experienced a felt sense of change without understanding the meaning of the dream. The dreams were complete stories with a beginning, middle, and end. The findings demonstrate that viewing these dreams within the context of people's lives is essential in order to understand the meaning of the experience. The description is a beginning and can become the basis for future research on dreams which resolve problems. / Graduate and Postdoctoral Studies / Graduate
|
5 |
Dreams and dream interpretations in ancient Egyptian and Hebrew culturesMcLoed, Deborah January 2003 (has links)
Thesis (M.A.)--Cincinnati Bible College & Seminary, 2003. / Includes abstract and vita. Includes bibliographical references (leaves 117-121).
|
6 |
Dreams and dream interpretations in ancient Egyptian and Hebrew culturesMcLoed, Deborah January 2003 (has links) (PDF)
Thesis (M.A.)--Cincinnati Bible College & Seminary, 2003. / Includes abstract and vita. Includes bibliographical references (leaves 117-121).
|
7 |
Dreams and dream interpretations in ancient Egyptian and Hebrew culturesMcLoed, Deborah January 2003 (has links)
Thesis (M.A.)--Cincinnati Bible College & Seminary, 2003. / Includes abstract and vita. Includes bibliographical references (leaves 117-121).
|
8 |
Effects of Experiential Focusing-Oriented Dream InterpretationKan, Kuei-an 08 1900 (has links)
This study was designed to examine the effects of Experiential Focusing-oriented dream interpretation. The process was twofold. The first part of this study involved a preliminary step of developing an instrument, the Dream Interpretation Effects Questionnaire (DIEQ). The DIEQ assessed specific effects of Experiential Focusing-oriented dream interpretation, e.g., a sense of easing, fresh air, or movement, increased positive energy or self-understanding, development of a new step, enhanced valuation of dreams, or enhanced understanding of the meaning of the dream. Fifty-two adult volunteers participated in the first part of this study. All participants completed Part One of the DIEQ after reporting a dream and freely associating its meaning to another participant. The results were computed to establish the reliability of the DIEQ. The researcher then used the DIEQ along with a structured interview in a pretest-posttest control group design to examine the effects of Experiential Focusing-oriented dream interpretation. Twenty adult volunteers experienced in Experiential Focusing participated in the second part of this study. They were randomly assigned to an experimental group and a waiting-list control group. The experimental participants completed the DIEQ before (pretest) and after (posttest) a 45-minute Experiential Focusing-oriented dream interpretation intervention. By contrast, the control participants completed the DIEQ before (pretest) and after (first posttest) a 45-minute no-intervention waiting period. Then, the control group participants received the same intervention as the experimental group and completed the DIEQ (second posttest). All participants participated in a structured interview to conclude the study.
|
9 |
Description and interpretation of salient dream images in light of Jungian theory /Hogan, Colleen, January 2001 (has links)
Thesis (M.Ed.)--Memorial University of Newfoundland, 2001. / Bibliography: leaves 125-128.
|
10 |
Maʻamado ṿe-tafḳido shel ha-ḥalom be-sifrut ḥazal : hebeṭim tarbutiyim : keriʼah sirutit be-"Masekhet ha-ḥalomot" sheba-Talmud ha-Bavli (Masekhet Berakhot, 55 ʻa. 1-57 ʻa. 2) /Weiss, Haim. January 1900 (has links)
Thesis (Ph. D.) -- Universiṭah ha-ʻIvrit bi-Yerushalayim, 2006. / Includes bibliographical references (p. 290-312).
|
Page generated in 0.1353 seconds