Shakespeare’s career in the theatre coincides with the ascendancy of Catholic-Protestant polemic, a body of writing that exerted a deep and pervasive influence on literate life in early modern England. Eroding a secularizing bias within the academy, the much heralded turn to religion in the discipline has already covered ample ground in repositioning Shakespeare in relation to the religious cultures of his age. But if such criticism is no longer the preserve of parti pris commentators, Shakespeare’s plays have yet to be fully explored through the particular breed of antagonistic writing that emerged during the Reformation and eventually contributed to the period’s self-styling as the “scribbling age.” Placing drama within this neglected field of enquiry, I reveal the importance the modes and preoccupations of such controversial writing had for the evolving shape and content of Shakespeare’s art. The four plays considered here illuminate the subtlety and sophistication with which Catholic-Protestant polemic permeates the theatre; but they also demonstrate that theatre could in turn permeate polemic, hijacking and radically altering its concerns or critiquing its values and assumptions as a practice. King John, 1 Henry IV, Hamlet, and Henry VIII are all marked by cultures of religious scribbling, but in strikingly different ways. By charting changes to these configurations across such a chronology, we can grasp how the plays loosely move from a tentative, experimental approach to polemic to a greater assuredness in its repudiation, developments with important implications for piecing together Shakespeare’s development as a reader and writer.

Literature and theatre have traditionally used exempla based on historical or classical models as a fundamentally conservative rhetorical technique which aimed to reinforce pre-existing values. However, in the early modern period the reproduction of exemplary figures on stage also created the possibility that the authority of the dominant culture could be used to reinterpret exempla and the tradition they represented. In Troilus and Cressida, instead of presenting an internally consistent alternative version of the Troy story, Shakespeare presents a deconstructed narrative in which nothing is definitive or authoritative. Many of Troilus and Cressidas characters were traditionally presented as exempla, but in Shakespeares story they are divided between the exemplary self and the actual. Shakespeare reproduces and enhances the contradictions of earlier versions of the Troy story, so that the exempla which are supposed to signify a singular virtue instead point to a confusing variety of possible motives and interpretations. Their behaviour is indefinitely open to reinterpretation and resists a singular meaning. Cressidas inherently divided and contradictory nature undermines her traditional position as a negative exemplum with a clear, singular meaning. The contradiction she embodies also applies to the play as a whole. The limited viewpoint the audience is given in Troilus and Cressida and the ambiguity of the characters undermine both specific examples of exemplarity and broader ideas about the value of exempla. The play works to create confusion and multiplicity of meaning, posing questions for the audience to consider rather than providing definitive answers.

Literature and theatre have traditionally used exempla based on historical or classical models as a fundamentally conservative rhetorical technique which aimed to reinforce pre-existing values. However, in the early modern period the reproduction of exemplary figures on stage also created the possibility that the authority of the dominant culture could be used to reinterpret exempla and the tradition they represented. In Troilus and Cressida, instead of presenting an internally consistent alternative version of the Troy story, Shakespeare presents a deconstructed narrative in which nothing is definitive or authoritative. Many of Troilus and Cressidas characters were traditionally presented as exempla, but in Shakespeares story they are divided between the exemplary self and the actual. Shakespeare reproduces and enhances the contradictions of earlier versions of the Troy story, so that the exempla which are supposed to signify a singular virtue instead point to a confusing variety of possible motives and interpretations. Their behaviour is indefinitely open to reinterpretation and resists a singular meaning. Cressidas inherently divided and contradictory nature undermines her traditional position as a negative exemplum with a clear, singular meaning. The contradiction she embodies also applies to the play as a whole. The limited viewpoint the audience is given in Troilus and Cressida and the ambiguity of the characters undermine both specific examples of exemplarity and broader ideas about the value of exempla. The play works to create confusion and multiplicity of meaning, posing questions for the audience to consider rather than providing definitive answers.

This dissertation seeks to articulate how early modern texts formalize their affective qualities in instances of ambiguity. Positioned within the recent turn away from humoral theories of the passions and toward the rhetorical underpinnings of affect in early modern criticism, my project offers an interpretive strategy that privileges the perspective of the text by attending to the vulnerabilities of first-person perspectives in ambiguous rhetorical structures and figures. I argue that these forms signal more than sites of critical debate encoded in the text, as Shoshanna Feldman has suggested; they also privilege textual perspective and reveal affect to be a feature of form. I argue that textual ambivalence may be approached through the logic of catachresis in order to examine how these instances may be read in ways that maintain the strangeness of their didactic and disruptive capability. Reorienting how one approaches ambiguity, I suggest, exposes the potential of often ignored textual elements and suggests that early modern literature models an interpretive agenda dependent upon vulnerable perspectives. Reconceiving the interpretive strategies solicited by each text, I argue that early modern literature embraces the benefits of individual and collective vulnerability. I examine how Marlowe’s Edward II disrupts the binary structure of the king’s two bodies in order to turn an accusation of weakness against authority itself. I turn to Donne’s poetry and prose to argue that it models a hospitable interpretive method that uses form to manage ambiguity from the perspectives of his textual voices while orienting readers to welcome the strangeness of his contradictions. I then pursue an analysis of Shakespeare’s Henry IV, Part I that reorients Falstaff’s function in the play as its unlikely focal perspective, a position that stages a resistance to the play’s power structures. Finally, I briefly consider how my analysis bears on familial and rhetorical conventions in Shakespeare’s Tempest and Webster’s Duchess of Malfi. Attending to the formal practices that construct literary affect, this project reconsiders the ways in which early modern English literature navigates the intersections of vulnerability that articulate a text’s orientation to the cultural networks in which it was produced.

This dissertation examines representations of sexual violence in Jacobean and Caroline comedy. / This dissertation examines representations of sexual violence in Jacobean and Caroline comedy. While representations of rape in early modern tragedy have received considerable attention, criticism has largely overlooked the extent of sexual violence in early modern comedy – in part because comedy tends to represent sexual violence in ways that do not match up with recognisable rape scripts. This project argues, however, that, like rape, the sexual violences of comedy “humiliate and induce fear, constraining the activities and choices of victims” (Anderson and Doherty 21). The study particularly examines dramatic representations of whore shaming, rape hearings, and cuckoldry in order to discuss how sexual violence is encoded in comic tropes, the comedic genre, and early modern culture generally. This systematic sexual violence took a daily toll on the lives of early modern women, limiting their ability to give meaningful consent, to control their bodies and sexual expressions, and to make choices within marriage. But while comedy often invites its audience to laugh at sexually violated women, rendering the violence they experience acceptable, it can also invite us to see that violence as violence – thereby challenging the ethics of our laughter. / Dissertation / Doctor of Philosophy (PhD)

Regardless of genre, Shakespeare’s plays open in many different ways on the stage. Some openings come in the form of a prologue and extend from it; others in the form of a framing dialogue; some may begin in medias res; and there is also a single case of an induction in The Taming of the Shrew. My dissertation, “Shakespeare’s Openings in Action: A Study of Four Plays from the Period 1591- c.1602,” subsequently referred to as “Shakespeare’s Openings in Action,” attempts to define the construction of openings in the context of Shakespeare’s dramaturgy and to understand texts which were written in the first place to be performed on a platform stage by actors experienced in theatrical practice. By analysing the playwright’s organization of the dramatic material, as reflected in the play-texts, I attempt to gauge how an opening set out to engage original audiences in the play, an essential function of theatrical composition, and to determine to what extent the play-text may be considered as an extended stage direction for early modern actors.1 What is the present state of scholarship in the subject? Although sparse, critical interest in the openings of Shakespeare’s plays can be found as early as 1935 in the work of A. C. Sprague, Shakespeare and the Audience. In more recent years, other studies have appeared, for instance, Robert F. Willson, Jr., Shakespeare’s Opening Scenes (1977), and a number of articles included in Entering the Maze: Shakespeare’s Art of Beginning, edited by F. Willson Jr. (1995). Existing scholarship provides a good general framework for further research into the openings of Shakespeare’s plays. In addition to the studies presented above, I shall draw on analytical approaches to play-text analysis which involve theatre practice, for example in the work of André Helbo, Approaching Theatre (1991), Anne Ubersfeld, Reading Theatre (1996), and John Russell Brown, Shakespeare’s Plays in Performance (1993); John Barton, Playing Shakespeare (1984), and Cicely Berry, Text in Action. London (2001). These works provide revealing insights into the theatrical possibilities of dramatic language and actor technique. 1The analytical method presented in this dissertation supplements studies made of the complex textual histories of Shakespeare’s plays by considering the staging and characterisation information they contain. In the case of multiple-text plays, it takes account of editorial scholarship and explains the reasons for choosing to analyse the material contained in one version over the other(s).

Regardless of genre, Shakespeare’s plays open in many different ways on the stage. Some openings come in the form of a prologue and extend from it; others in the form of a framing dialogue; some may begin in medias res; and there is also a single case of an induction in The Taming of the Shrew. My dissertation, “Shakespeare’s Openings in Action: A Study of Four Plays from the Period 1591- c.1602,” subsequently referred to as “Shakespeare’s Openings in Action,” attempts to define the construction of openings in the context of Shakespeare’s dramaturgy and to understand texts which were written in the first place to be performed on a platform stage by actors experienced in theatrical practice. By analysing the playwright’s organization of the dramatic material, as reflected in the play-texts, I attempt to gauge how an opening set out to engage original audiences in the play, an essential function of theatrical composition, and to determine to what extent the play-text may be considered as an extended stage direction for early modern actors.1 What is the present state of scholarship in the subject? Although sparse, critical interest in the openings of Shakespeare’s plays can be found as early as 1935 in the work of A. C. Sprague, Shakespeare and the Audience. In more recent years, other studies have appeared, for instance, Robert F. Willson, Jr., Shakespeare’s Opening Scenes (1977), and a number of articles included in Entering the Maze: Shakespeare’s Art of Beginning, edited by F. Willson Jr. (1995). Existing scholarship provides a good general framework for further research into the openings of Shakespeare’s plays. In addition to the studies presented above, I shall draw on analytical approaches to play-text analysis which involve theatre practice, for example in the work of André Helbo, Approaching Theatre (1991), Anne Ubersfeld, Reading Theatre (1996), and John Russell Brown, Shakespeare’s Plays in Performance (1993); John Barton, Playing Shakespeare (1984), and Cicely Berry, Text in Action. London (2001). These works provide revealing insights into the theatrical possibilities of dramatic language and actor technique. 1The analytical method presented in this dissertation supplements studies made of the complex textual histories of Shakespeare’s plays by considering the staging and characterisation information they contain. In the case of multiple-text plays, it takes account of editorial scholarship and explains the reasons for choosing to analyse the material contained in one version over the other(s).

Thesis advisor: Mary T. Crane / Thesis advisor: Andrew Sofer / Spatial Dramaturgy and Domestic Control in Early Modern Drama explores the social components of early modern domestic architecture and the spatial practices that helped to dramatize them. Each chapter examines a particular domestic feature—doors, windows, galleries, studies—and considers its role in a variety of early modern plays. Methodologically, I bridge the gaps between literary study, dramaturgy, and history by analyzing the palimpsest of the physical stage (e.g., the upper playing balcony) and the fictional spaces produced in performance (e.g., Juliet’s window). My work takes its influence from literary scholars, primarily Lena Cowen Orlin and Patricia Fumerton; theater historians, primarily Tim Fitzpatrick, Alan Dessen, Leslie Thompson, and Mariko Ichikawa; and architectural historians, primarily Mark Girouard and Alice T. Friedman. Bringing together these fields of study allows me to reconsider the theory of the unlocalized early modern stage that has largely dominated scholarly and theatrical approaches to early modern theater for half a century. In my first chapter, “Doors and Keys: Enclosure and Spatial Control,” I argue that doors and keys operate in productive tension with the spatial flexibility of the “unlocalized” stage, troubling the fantasy of domestic spatial control in plays such as A Woman Killed With Kindness and The Comedy of Errors. In my second chapter, “Windows: Locus, Platea, and Contested Authority,” I explore the way window scenes in plays such as Romeo and Juliet and Women Beware Women provide a liminal space between house and street where the tiring house façade and the apron of the stage could intersect. My third chapter, “Galleries: Feigned Soliloquy and Interiority,” shows how playwrights used gallery settings to stage feigned soliloquy, exposing the limits of private speech and the struggle to access another person’s most inner thoughts. My final chapter, “Studies: Hauntings and Impossible Privacy,” looks at plays that feature ghosts or devils in studies, such as Doctor Faustus and Friar Bacon and Friar Bungay, to argues that these supernatural elements reflect the ease with which playwrights could violate presumably protected spaces. In turn, these hauntings explore the danger presented in early modern humanism: that the most haunted place of all is one’s own mind. / Thesis (PhD) — Boston College, 2015. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: English.

This dissertation considers the influence that sixteenth- and early seventeenth-century mathematical thinking exerted on popular drama in the final sixteen years of Elizabeth I’s reign. It concentrates upon six plays by five dramatists, and attempts to analyse how the terms, concepts, and implications of contemporary mathematics impacted upon their vocabularies, forms, and aesthetic and dramaturgical effects and affects. Chapter 1 is an introductory chapter, which sets out the scope of the whole project. It locates the dissertation in its critical and scholarly context, and provides a history of the technical and conceptual overlap between the mathematical and literary arts, before traversing the body of intellectual-historical information necessary to situate contextually the ensuing five chapters. This includes a survey of mathematical practice and pedagogy in Elizabethan England. Chapter 2, ‘Algebra and the Art of War’, considers the role of algebra in Marlowe’s Tamburlaine plays. It explores the function of algebraic concepts in early modern military theory, and argues that Marlowe utilised the overlap he found between the two disciplines to create a unique theatrical spectacle. Marlowe’s ‘algebraic stage’, I suggest, enabled its audiences to perceive the enormous scope and aesthetic beauty of warfare within the practical and spatial limitations of the Elizabethan playhouse. Chapter 3, ‘Magic, and the Mathematic Rules’, explores the distinction between magic and mathematics presented in Greene’s Friar Bacon and Friar Bungay. It considers early modern debates surrounding what magic is, and how it was often confused and/or conflated with mathematical skill. It argues that Greene utilised the set of difficult, ambiguous distinctions that arose from such debates for their dramatic potential, because they lay also at the heart of similar anxieties surrounding theatrical spectacles. Chapter 4, ‘Circular Geometries’, considers the circular poetics effected in Dekker’s Old Fortunatus. It contends that Dekker found an epistemological role for drama by having Old Fortunatus acknowledge a set of geometrical affiliations which it proceeds to inscribe itself into. The circular entities which permeate its form and content are as disparate as geometric points, the Ptolemaic cosmos, and the architecture of the Elizabethan playhouses, and yet, Old Fortunatus unifies these entities to praise God and the monarchy. Chapter 5, ‘Infinities and Infinitesimals’, considers how the infinitely large and infinitely small permeate the language and structure of Shakespeare’s Hamlet. It argues that the play is embroiled with the mathematical implications of Copernican cosmography and its Brunian atomistic extension, and offers a linkage between the social circles of Shakespeare and Thomas Harriot. Hamlet, it suggests, courts such ideas at the cutting-edge of contemporary science in order to complicate the ontological context within which Hamlet’s revenge act must take place. Chapter 6, ‘Quantifying Death, Calculating Revenge’, proposes that the quantification of death, and the concomitant calculation of an appropriate revenge, are made an explicit component of Chettle’s Tragedy of Hoffman. It suggests that Chettle enters two distinctly mathematical models of revenge into productive counterpoint in the play in order to interrogate the ethics of revenge, and to dramatise attempts at quantifying the parameters of equality and excess, parity and profit.

This study offers a comparative repertory-based approach to drama in early modern Lancashire. From 1587 to 1590, the Lancastrian Stanley household accounts record two acting companies’ frequent visits to the Stanley household. The Stanleys were a powerful northern family in the troubled region of Lancashire. The companies, the Queen’s Men and Strange’s Men, were famous, and their patrons, Queen Elizabeth I and Ferdinando Stanley respectively, make their visits to the Stanleys noteworthy. A comparative repertory approach examines how the companies’ repertories treat two contemporary concerns about Lancashire—region and religion. The companies’ repertories treat regional and religious issues differently because of their patrons’ differing political agendas. Strange’s Men’s plays reject characters’ associations to regions and punish religious diversity, and, above all, the plays praise the nobility’s role in protecting the nation. Ultimately, Strange’s Men’s plays promote ideals that suited their patron’s need to demonstrate loyalty to the realm. In contrast, the Queen’s Men’s plays value characters’ associations to regions and allow religious diversity, and, significantly, the plays promote a vision of a forgiving, inclusive monarch. Fundamentally, the Queen’s Men’s plays support Elizabeth I’s campaign to create a unified nation. The implications of this thesis are groundbreaking for the treatment of provincial drama. This repertory-based project demonstrates that Lancashire hosted a lively dramatic tradition and suggests that the Stanley household was a crucial destination for both companies. The discussion of the themes of region and religion shows both patrons negotiated political agendas and religious attitudes in the drama that they sponsored. The repertory-based approach re-examines discounted dramatic material and considers plays as part of overall trends in companies’ repertories. This thesis is the first to extensively compare two acting companies’ repertories and performances in a geographical location outside of London. / Graduate