<p> As restorative justice gained popularity in schools as a potential strategy for helping to reverse the deleterious effects of zero-tolerance policies, numerous misunderstandings and misapplications have emerged. This study focused on the experiences of school-based restorative justice practitioners and sought to foreground their voices and perspectives to highlight what is necessary for restorative justice work in schools to be effective. Critical narratives were used to elucidate participants&rsquo; perspectives and to allow their voices to serve as the focal point for the study. Findings were as follows: (a) the depth and ongoing nature of preparation practitioners undertake to sustain restorative justice work must be emphasized; (b) rather than a program or set of steps, restorative justice must be experienced as a set of principles or a philosophy grounded in genuine care and concern for individual people; (c) a cultural, political, and social shift is required for restorative justice to be implemented with integrity; and (d) restorative justice is a project of humanization and re-establishing democratic ideals. As such, educators in the field are encouraged to embrace the depth and complexity of the philosophical underpinnings of restorative justice and to acknowledge the personal, internal work that must be undertaken to serve a transformative function in school communities.</p><p>

<p> The achievement gap in American schools between middle class students and students from poverty is well documented. This paper outlines the findings of a study designed to explore the experience and conscientization of struggling students from poverty. The argument will be made that poverty can be viewed as a culture and that this view may shed significant light on the dynamics of the achievement gap. Further, using the construct of poverty as a culture provides real life applications that have the potential to impact the achievement gap. The study explored the lived experiences in a public school setting of intermediate students from poverty, hoping to capture their voice and insights. The research utilized a Critical Pedagogical Approach to attempt to understand why American schools struggle with these populations and what could be done to address the achievement gap.</p><p>

<p>Higher education can present many challenges for students including managing and scheduling classes, assignments, projects, and professional and social obligations. This experience can be even more difficult for students living with chronic illness, many of whom face the additional challenges of debilitating pain, fatigue, social misconceptions, and frequent medical care. To succeed some students with chronic illnesses will need support and accommodation in order to achieve their goals and complete their degrees. In this thesis I explore the barriers I faced as a student with chronic illness in higher education and what accommodations may help remove those barriers for future students. With this thesis I hope to participate in social, political and academic conversations as a means to increase understanding among fellow students, faculty, staff, and administrators. It is my hope that these conversations will contribute to a movement that will help support and encourage students with chronic illnesses. </p>

<p> Largely because it puts higher education within reach for all people, the community college is thought to play a vital role in the democratic functioning of American society. Partly driven by an ethos of American egalitarianism, low-cost and open access community colleges enroll, train, and educate nearly anyone who aspires to higher education. For low-income and first-generation college students, the community college serves as a primary vehicle for social mobility. Problems associated with low retention and graduation rates have lowered the public perception of community colleges and threaten to exacerbate growing concerns over income and wealth inequality in America. Therefore, it becomes important for policy analysts to explore and better understand the nature of community colleges in an effort to create improvement strategies. </p><p> This qualitative study seeks to understand the community college experience from the perspective of low-income, first generation students. It asked first year students about their background experiences and analyzed how those experiences shaped their transition to the first year of college. It also asked how low-income, first generation students perceived the community college in order to understand how students evaluate it and define its purpose. Interpretative Phenomenological Analysis was used to make sense of student experiences and to give voice to community college students who, as a studied population, receive far less attention than students at four-year colleges. </p><p> This study finds that low-income, first generation community college students lived experience includes managing class-based disadvantages; this made navigating their first year of community college challenging. Students had come to the community college expecting to learn skills that would help them to form new professional identities so that they could begin transforming their lives, making it possible to ascend the socio-economic ladder. In order to succeed in this new environment, students had to learn and adapt to a new set of social norms and expectations that the institution uses to socialize its students. Based upon the analysis of student experiences and perceptions, this study makes six recommendations to help improve student success which may lead to improved public perception and funding for community colleges. </p><p>

The adoption of Free Primary Education in 2003 has expanded access to millions of children in Kenya. However, large numbers of children are still out of school. The majority of the out-of-school children belong to ethnic minority groups and the rural and urban poor, who live in abject poverty. This situation is disturbing given that free primary education was intended to universalize access to primary education, particularly for the poor. In Kenya, where gender parity has been achieved in primary education, gender disparities become obvious when analyses include geographical region and high levels of poverty. The degree to which gender parity is met varies from region to region and across ethnic groups. However this experience is not unique to Kenya. Recent global assessments of education reveal that out-of-school girls are disproportionately represented in excluded groups. But what helps explain this disproportionate representation of poor marginalized girls among those who are out of school? Understanding and addressing discrepant rates of participation requires close examination of factors underlying poor educational participation among those at the margins of society. However, such investigation must take into account the unique ways in which culture, poverty, ethnicity, and gender interact to affect educational processes. This study adopts a feminist theory of intersectionality to argue, based on the experiences of urban poor and rural girls in Nyanza Province of Kenya, that the educational marginalization of poor girls can be understood as an outcome of intersecting, socio-political and economic processes that emerge from their social locations within sexism, poverty, ethnic chauvinism, classism, and the simultaneity of oppression related to multiple discrimination. Based on the perspectives of the poor girls themselves, the study argues that greater acknowledgment be given to the intersectional framework within which educational exclusion occurs, paying particular attention to the interactions of culture, economy, home, and school as domains of intervention.