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Burial light /Turner, Carolyn A. January 1996 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 1996. / "This dissertation is a combination of a critical essay and an original collection of poems" -- P. [i]. Typescript. Vita. Includes bibliographical references (leaf 18). Also available on the Internet.
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Burial lightTurner, Carolyn A. January 1996 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 1996. / "This dissertation is a combination of a critical essay and an original collection of poems"--P. [i]. Typescript. Vita. Includes bibliographical references (leaf 18). Also available on the Internet.
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For the Ruined BodyDorris, Kara Delene, 1980- 05 1900 (has links)
This dissertation contains two parts: Part I, "Self-Elegy as Self-Creation Myth," which discusses the self-elegy, a subgenre of the contemporary American elegy; and Part II, For the Ruined Body, a collection of poems. Traditionally elegies are responses to death, but modern and contemporary self-elegies question the kinds of death, responding to metaphorical not literal deaths. One category of elegy is the self-elegy, which turns inward, focusing on loss rather than death, mourning aspects of the self that are left behind, forgotten, or aspects that never existed. Both prospective and retrospective, self-elegies allow the self to be reinvented in the face of loss; they mourn past versions of selves as transient representations of moments in time. Self-elegies pursue the knowledge that the selves we create are fleeting and flawed, like our bodies. However by acknowledging painful self-truths, speakers in self-elegies exert agency; they participate in their own creation myths, actively interpreting and incorporating experiences into their identity by performing dreamlike scenarios and sustaining an intimate, but self-critical, voice in order to: one, imagine an alternate self to create distance and investigate the evolution of self-identity, employing hindsight and self-criticism to offer advice; two, reinterpret the past and its role in creating and shaping identity, employing a tone of resignation towards the changing nature of the self. This self-awareness, not to be confused with self-acceptance, is often the only consolation found.
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