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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Burial light /

Turner, Carolyn A. January 1996 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 1996. / "This dissertation is a combination of a critical essay and an original collection of poems" -- P. [i]. Typescript. Vita. Includes bibliographical references (leaf 18). Also available on the Internet.
2

Burial light

Turner, Carolyn A. January 1996 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 1996. / "This dissertation is a combination of a critical essay and an original collection of poems"--P. [i]. Typescript. Vita. Includes bibliographical references (leaf 18). Also available on the Internet.
3

For the Ruined Body

Dorris, Kara Delene, 1980- 05 1900 (has links)
This dissertation contains two parts: Part I, "Self-Elegy as Self-Creation Myth," which discusses the self-elegy, a subgenre of the contemporary American elegy; and Part II, For the Ruined Body, a collection of poems. Traditionally elegies are responses to death, but modern and contemporary self-elegies question the kinds of death, responding to metaphorical not literal deaths. One category of elegy is the self-elegy, which turns inward, focusing on loss rather than death, mourning aspects of the self that are left behind, forgotten, or aspects that never existed. Both prospective and retrospective, self-elegies allow the self to be reinvented in the face of loss; they mourn past versions of selves as transient representations of moments in time. Self-elegies pursue the knowledge that the selves we create are fleeting and flawed, like our bodies. However by acknowledging painful self-truths, speakers in self-elegies exert agency; they participate in their own creation myths, actively interpreting and incorporating experiences into their identity by performing dreamlike scenarios and sustaining an intimate, but self-critical, voice in order to: one, imagine an alternate self to create distance and investigate the evolution of self-identity, employing hindsight and self-criticism to offer advice; two, reinterpret the past and its role in creating and shaping identity, employing a tone of resignation towards the changing nature of the self. This self-awareness, not to be confused with self-acceptance, is often the only consolation found.

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