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To fix what's not broken : repair strategies in non-native and native English conversation /Plejert, Charlotta, January 2004 (has links) (PDF)
Diss. Linköping : Linköpings universitet, 2004. / År 2005 tilldelat nummer i serien Linköping studies in arts and science.
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Second person singular pronouns in early modern English dialogues 1560-1760 /Walker, Terry, January 2005 (has links)
Diss. Uppsala : Uppsala universitet, 2005.
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Formality in Websites : differences regarding country of origin and market sectorKarlsson, Sandra January 2008 (has links)
No description available.
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"But in the end it wasn’t up to me" : A Queer Reading of Eugenides' MiddlesexLändström, Saga January 2014 (has links)
No description available.
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Technology, language and thought : extensions of meaning in the English lexicon /Johansson Falck, Marlene, January 2005 (has links)
Diss. Luleå : Luleå tekniska univ., 2005. / På omsl.: LIMS, Linguistics in the Midnight sun.
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Labile verbs in English : their meaning, behavior and structure /McMillion, Alan, January 2006 (has links)
Diss. Stockholm : Stockholms universitet, 2006.
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The conceptual structure of object control and exceptional case marking in English /Hertzman, Henric January 2006 (has links)
Diss. Stockholm : Stockholms universitet, 2006.
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Formality in Websites : differences regarding country of origin and market sectorKarlsson, Sandra January 2008 (has links)
No description available.
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Whores and cuckolds : on male and female terms in Shakespeare's comedies /Norberg, Cathrine, January 2002 (has links)
Diss. Luleå : Luleå tekniska univ., 2002.
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Stories of Old : The Imagined West and the Crisis of Historical Symbology in the 1970sBlom, Mattias Bolkéus January 1999 (has links)
For all the criticism that has been leveled against cultural representations of the American West, ideas of the westward expansion and its significance have remained powerful impulses for the negotiation of history and identity. Such notions of the past, and the cultural symbology with which they can be expressed, are more or less available to writers and other cultural agents for employment in political, cultural, or literary discourse. Understood in this way, the imagined West, to use Richard White's term, has continued to supply material that affirms or contests political and ideological change. The rejection of the conventionally imagined past in the 1970s provided writers with an opportunity to re-formulate historical representation and to make sense of history anew. Thus the imagined West reinforced its paradoxical status in American culture as a symbolic resource that signifies both historical inertia and constant change. This study investigates representations of the West as they appear in the literary discourse of the 1970s. In readings of four non-genre texts, Don DeLillo's Americana (1971), Robert Coover's The Public Burning (1977), Joan Didion's The White Album (1979), and Tom Wolfe's The Right Stuff (1979), this study situates the cultural symbology of the West in a historico-political, cultural, and literary context. The study shows how these four writers utilize preconceptions about the meaning of the past, at the same time as they reshape that past to fit their own literary and ideological strategies. They do so by incorporating into the texts elements of historical representation and their ideological constituents, or ideologemes. Taken together, these texts are seen to illustrate the trajectory of the imagined West during a time of critical negotiation of American history.
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