<p> This dissertation articulates a practical theology of reconciliation for, with, and by Cuban Catholic exiles through the development of a faith-based structured process of reconciliation&mdash;the Circles of Reconciliation&mdash;that addresses personal reconciliation as the basis for social reconciliation. The Circles of Reconciliation draw on sources of the Christian tradition in dialogue with the empirical sciences and Cuban culture. The Circles provide the space to advance a praxis of reconciliation among Cuban exiles. The reflection that emanates from this process is the basis for the concluding insights on a theology and an ethics of reconciliation for this community.</p>

Abstract                                                                              For long the peace researchers have studied peace in relation to war or to a greater extent negative peace than a positive peace. You may ask what happened with peace? This thesis aims to gain how peace, and positive peace, may be investigated and concretized in a time when states seem more concerned to invest in international commitments like NATO and weapon arsenals than invest in solidarity, diplomatic or peaceful settlements.   Through a literary method with an exploratory design the problem statement is assayed in three different ethical perspective. The analyse of the problem statement; Based on cosmopolitanism, internationalism, and feminist peace ethics, how should positive peace be framed in a time of state emergency? is analysed, interpreted, and compared from the main perspective of cosmopolitanism, internationalism, and feminism peace ethics. Since peace ethic is not one besides a pluralistic ethic, peace ethics, the conclusion is that they all contribute to and welcome a multidisciplinary and interdisciplinary development of the framework for further peace researcher. Besides some contradictions the investigated ethical perspective is unit that peace should be studied and conceptualized through peace and be framed in a nonpatriarchal language. Hence, the majority of the chosen ethical perspectives support a combination of micropolitics with the engagement of the individual to a macro politic with transnational covenants and with a greater role of responsibility for United Nation to promote and concretize peace. The ethical contradictions for peace consider the questions of responsibility, commitments, and interference how to realize peace. Future research questions should be raised whether and how diminished poverty is to embody peace? The main conclusion is that peace accelerates more peace and peace generates the benefits of prosperity and justice, why peace should be concretized and promoted in a time of stat emergency.     Keywords:  Ethics of Peace, Positive Peace, Qualitative Peace, Promote Peace, Illustrate Peace, Peace Researcher, Stat Emergency, Cosmopolitanism, Internationalism, Feminist Peace Ethics.