Hong Kong identity has always been a complicated subject due to its colonial past and ongoing integration with China. Recently, the escalated social and cultural contentions between a group frequently called the Post-80s and the Mainland Chinese have reiterated the identity crisis in Hong Kong. The Post-80s, generally referring to people who were born after 1980, are believed to have grown up in a different social context from their previous generations. Having encountered the political transition from the British to the Chinese in their critical period, this generation has exposed to a renationalised discourse after the handover. With the national framework provided by the government and some of the media, it shall be expected that the Post-80s would be less resistant, if not uncritical, to the Chinese regime. Yet, the active involvement of some of the Post-80s activists in recent anti-China movements seemed to suggest another story. While studies and book publications have extensively covered the view of the Post-80s social activists, an in-depth understanding of how the ordinary Post-80s perceive their local and national identification is missing. It is, therefore, the purpose of this study to capture their perception, valorisation and daily enactment of Hong Kong and Chinese identity. Adhering closely to the social constructivist perspective, the thesis depicted both the features and identity negotiation process of the ordinary Post-80s based on data collected from 17 semi-structured interviews. Findings of the research revolve around 3 analytical levels, namely 1) nominal, 2) meaning making and 3) everyday encounter. This helps to classify the heterogeneous responses from the Post-80s into four types. Based on their subjective perceptions, attitudes and rationale towards Hong Kong and China, their identifications can be divided into antagonistic, partial inclusive, active inclusive and indifferent. For individuals in the antagonistic group, concrete examples of cultural difference found between Hong Kong and China form a strong basis for their physical and psychological disassociation from the nation. Although some of the Post-80s interviewees identify themselves nominally as both Hongkonger and Chinese, they do not share the same rationale. Some consider themselves as Chinese due to undeniable historical and cultural ties to the nation while the others actively embrace the concept of “One China” without detaching from the political and cultural controversies found in contemporary China. In addition, small amount of the interviewees deny the importance of using Hong Kong and China identification to define themselves as a person. This, however, does not imply a general lack of attention or views to information and incidences related to Hong Kong-China relationship. Through a detail depiction of the formation and transformation process of the ordinary Post-80s, it is found that the role played by former prominent social agents, for example, education and traditional media, in shaping people’s identification is no longer straight forward. Although the research, with limited sampling size, does not stand in an appropriate position to suggest any correlation between social agents and one’s identity, there are traces showing more complicated negotiations undergone by the Post-80s, which is worth to be explored in-depth in future studies. / published_or_final_version / Sociology / Master / Master of Philosophy

Lin, Tat Kit. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (leaves 208-221). / Abstracts in English and Chinese. / Abstract --- p.ii / Acknowledgements --- p.iv / List of Tables and Illustrations --- p.vi / Chapter Chapter 1. --- Introduction --- p.1 / Significance and Goals --- p.2 / Fieldsite Specification --- p.10 / Literature Review --- p.14 / Theories of Ethnicity / Religion and Ethnicity / Ethnic Studies in Hong Kong / Christianity and Ethnicity in Hong Kong / Christian and other Religious Studies in Hong Kong / Theoretical Orientation --- p.25 / Interpretive Approach / Constructivist Approach / Research Methods --- p.29 / Personal Interviews / Informal Interviews with Church Members / Participant Observation / Review of Church Publications / Structure of the Thesis --- p.34 / Chapter Chapter 2. --- "The Chaoshan Region, Chaozhou Immigrants, Swatow Baptists and the Compatriot Ethnic Churches in Hong Kong" --- p.37 / An Overview of the Chaoshan Region --- p.39 / Chaozhou Immigrants and the Teochiu in Hong Kong --- p.42 / The Compatriot Ethnic Churches in Hong Kong --- p.51 / Baptist Missionary Work in Hong Kong and the Chaoshan Region --- p.54 / Early Baptist Missionary Work in Hong Kong / Baptist Missionary Work in Shantou and Hong Kong / A Brief History of the Kowloon City Swatow Baptist Church --- p.62 / Summary --- p.65 / Chapter Chapter 3. --- Expressions of Chaozhou Identity in the Kowloon City Swatow Baptist Church --- p.69 / The Label --- p.70 / The External Features of Ethnic Identity --- p.73 / The Use of Chaozhou Language / Objects and Activities Linked to Chaozhou Origin / The Transformed Expressions of the Traditional Chaozhou Identity / Subtle Group Boundaries in Church Structure / Subtle Group Boundaries in the Wider Baptist Circle / The Subjective Experience of Church Members --- p.97 / The Spirit of Ethnic Solidarity in the Church / The Affirmation of Chaozhou Identity / Summary --- p.112 / Chapter Chapter 4. --- Reasons for Insisting on Chaozhou Language and Chaozhou Identity --- p.117 / Explanations Proposed by Church Members --- p.118 / "Explanation One---""Most people in this Church are Chaozhou; so of course we keep our Chaozhou identity """ / "Explanation Two----“We need to protect our Tradition """ / Explanation Three---“This is a practical way to absorb Chaozhou Christians and Chaozhou non-believers´ح / Explanation Four---“We need to take care of the aged Chaozhou members ´ة´ة / Explanation Five---“It's can opportunity to learn a language ´ة´ة / Psychocultural Interpretation --- p.132 / Psychocultural Explanation---“´ةm afraid of losing my Chaozhou identity´ح / Summary --- p.146 / Chapter Chapter 5. --- Church Mechanisms Reinforcing Ethnicity --- p.149 / Mechanisms of Naturalization --- p.150 / Religious Meeting as Co-Ethnic Member Meeting / Attendance Numbers of the Morning Service / Annual Celebration Dinner / Mechanisms of Persuasion --- p.160 / Chaozhou Identity Contested / Chaozhou Identity Reinforced / Summary --- p.181 / Chapter Chapter 6. --- Conclusion: The Role of Religion in Maintaining Ethnicity --- p.185 / Preserving Ethnicity in a Church Setting: Religion Helps --- p.186 / Maintaining Ethnicity under Disadvantageous Social Condition: Religion Stimulates --- p.196 / Insisting on Ethnicity without Flexibility: Religion Stunted --- p.201 / Bibliography --- p.208

Liu Agnes Tat Fong. / "June 1999." / Thesis (Ph.D.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (p. 227-237). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Abstracts in English and Chinese.

by Lai Ming. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 66-73).

Chung Leung Luk. / Running title: Ethnic perceptions. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1992. / Includes bibliographical references (leaves 33-39).