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Toward a missionary poetics in late Ming China : the Jesuit appropriation of "Greco-Roman" lore through the medieval tradition of European exampla /Li, Sher-Shiueh. January 1999 (has links)
Thesis (Ph. D.)--University of Chicago, Dept. of Comparative Literature, June 1999. / Includes bibliographical references. Also available on the Internet.
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Toward a missionary poetics in late Ming China the Jesuit appropriation of "Greco-Roman" lore through the medieval tradition of European exampla /Li, Sher-Shiueh. January 1999 (has links)
Thesis (Ph. D.)--University of Chicago, Dept. of Comparative Literature, June 1999. / Includes bibliographical references.
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Venerable reader, vulnerable exemplar : prince Henry and the genres of exemplarity.Ullyot, Michael. January 2005 (has links)
Thesis (Ph. D.)--University of Toronto, 2005.
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Misreading and the parameters of exemplarity in early modern England /Fisher, Joshua Benjamin. January 2002 (has links)
Thesis (Ph. D.)--University of Washington, 2002. / Vita. Includes bibliographical references (p. 253-267).
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Der Exempelgebrauch in der Sangspruchdichtung vom späten 12. Jahrhundert bis zum Anfang des 14. JahrhundertsYao, Shao-Ji January 2006 (has links)
Zugl.: Tübingen, Univ., Diss., 2005
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Chaucer and the Rhetorical Limits of Exemplary LiteratureYoumans, Karen DeMent 05 1900 (has links)
Though much has been made of Chaucer's saintly characters, relatively little has been made of Chaucer's approach to hagiography. While strictly speaking Chaucer produced only one true saint's life (the Second Nun's Tale), he was repeatedly intrigued and challenged by exemplary literature. The few studies of Chaucer's use of hagiography have tended to claim either his complete orthodoxy as hagiographer, or his outright parody of the genre. My study mediates the orthodoxy/parody split by viewing Chaucer as a serious, but self-conscious, hagiographer, one who experimented with the possibilities of exemplary narrative and explored the rhetorical tensions intrinsic to the genre, namely the tensions between transcendence and imminence, reverence and identification, and epideictic deliberative discourse.
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