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1	Holocaust and redemption : Jewish identity in the thought of Emil L. Fackenheim. / Aronoff, Gordon. January 1900 (has links) Thesis (Ph.D.)--Concordia University, Montreal, 2002. / Bibliography: p. 145-148. Fackenheim, Emil L.
2	Emil L. Fackenheim, from philosophy to prophetic theology McRobert, Laurie January 1986 (has links) No description available. Fackenheim, Emil L. Judaism -- Doctrines
3	Emil L. Fackenheim, from philosophy to prophetic theology McRobert, Laurie January 1986 (has links) No description available. Fackenheim, Emil L. Judaism -- Doctrines
4	Leo Strauss & Emil Fackenheim in conflict : reason, revelation, historicism / Portnoff, Sharon Jo. January 2004 (has links) Thesis (Ph.D.)--Jewish Theological Seminary of America. Graduate School, 2004. / Includes bibliographical references. Also available on the Internet.
5	Resistance and redemption : concepts of God, freedom, and ethics in African American theology and Jewish theology / Buhring, Kurt. January 2003 (has links) Thesis (Ph. D.)--University of Chicago, The Divinity School, Dec. 2003. / Includes bibliographical references. Also available on the Internet.
6	Hope becomes command : Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue / Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue Gaudin, Gary A. January 2003 (has links) Emil Ludwig Fackenheim became a Rabbi even as the Holocaust was claiming the lives of six million Jews. Further study, first in Scotland and then in Canada, brought him to an impressive academic career in philosophy, to which he committed much of his life and writings. Yet he was also driven to try to respond theologically to the Shoa, so as to offer Judaism a genuine alternative to the nineteenth century tradition of liberal Judaism which had not been able to withstand or fight against National Socialism when Hitler came to political power. By going behind that failed nineteenth century tradition, primarily in dialogue with the thought of Rosenzweig and Buber, Fackenheim thought, by the middle of the sixth decade of the twentieth century, that he had rediscovered a solid core for post-Auschwitz Jewish faith: one rooted in a recovery of supernatural revelation, of God's presence in, and the messianic goal of, history. The Six Day War of June 1967 threw his careful reconstruction of Jewish faith into disarray, however. Facing a second Holocaust in one lifetime; and with an acute awareness that once again the Jewish people stood alone, Fackenheim raised questions about God and history and the Messianic which utterly destroyed his reconstruction. Even as he struggled with the crisis, however, he began to discern that hope had become a commandment. He began a process of even more profound reconstruction (or "destructive recovery") of the faith that radically reshaped the possibility of hope for Jewish faith in a post-Shoa world. And Christian theologians in dialogue with him find it necessary to embark on a destructive recovery of hope for the Christian tradition as an authentically Christian response to Auschwitz. Emerging from that dialogue is a fresh appreciation of the self-critical tradition of the theology of the cross. Fackenheim, Emil L. Holocaust (Jewish theology) Hope -- Religious aspects -- Judaism
7	Hope becomes command : Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue Gaudin, Gary A. January 2003 (has links) No description available. Hope -- Religious aspects -- Judaism Fackenheim, Emil L. Holocaust (Jewish theology)
8	Transcendent freedom as the basis of Kant's philosophy of history : a criticism of Emil Fackenheim's and George Armstrong Kelly's interpretation of Kant Sharkey, Robert John January 1974 (has links) Note: History -- Philosophy. Kant, Immanuel, 1724-1804.

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