After decades of marginalisation, there is a resounding assertion that 'faith matters' in development. A growing body of evidence suggests that religion promotes developmental values of social justice, equity, and compassion for the poor, it shapes people's identities and is an important source of welfare provision. Nevertheless, studies on faith and development have been restricted to the instrumental approach; a developmentalised version of religion which biases faith based organisations and other formalised organisations that conform to the mainstream development agenda. This thesis departs from the instrumentalisation of faith to a lived religion approach and sees development as 'inherent' in what religions do. It explores how a Christian faith community (CFC) in Ayigya, Ghana lives and experiences its faith in the everyday. It considers how these experiences shape and construct both the wellbeing aspirations and achievements of the CFC. The research adopts an ethnographic methodology to investigate the wellbeing experiences of the CFC. This consisted of the profiling of the CFC, qualitative interviewing (in-depth, semi structured, conversational and focus group discussions), participant observation and faith dairies. This study finds that the CFC offers a rich associational life for its members; one that constructs what wellbeing is and one that contributes significantly to how wellbeing is achieved. As such, for many the CFC has replaced the role of the state in social service delivery and welfare provision. The CFC provides a compelling wellbeing narrative that is congruent with both traditional norms and values and modern neoliberal discourses, that shapes the wellbeing aspirations of its members. The CFC also supplies its members with a social and spiritual capital, but most pertinently a divine agency to translate these wellbeing aspirations into achievements. This study contributes to the alternative development literature; it proposes that a lived religion and multidimensional subjective wellbeing approach is well suited to understanding the complex processes involved in the wellbeing narratives of faith communities in the global South.

Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2008. / Title from dissertation title page (viewed May 4, 2009). At head of title: Brite Divinity School. Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Pastoral Theology and Pastoral Counseling." Includes bibliographical references.

The Sustainable Development Goals SDGs were adopted in 2015. The contribution of FBOs in their achievement is however, not properly recognised owing partly to the historical perception of FBOs as peripheral rather than core development actors. Using the case study of one FBO in Kenya, this study examined the relevance of FBOs’ development work to the SDGs. Using Key Informant Interviews (KIIs) and a literature review for data collection, the study found that: FBOs possess a dual identity (faith and development). The faith identity gives them some comparative advantages over secular counterparts in engaging local faith communities; there was a direct link between the FBOs’ work and the SDGs. The case study organisation directly contributed to six of the 17 SDGs; the FBOs’ knowledge on SDGs and their engagement with SDG forums were found to be limited. The study recommends a renewed attention to FBOs work and more studies to increase evidence on the FBOs’ role and impact on SDGs. / Development Studies / M.A. (Development Studies)