Thesis (DPhil)--University of Stellenbosch, 2006. / ENGLISH ABSTRACT: This dissertation looks at husbands as victims of family violence at the hands of their spouses. Four white Afrikaans speaking persons from Pretoria were interviewed in case studies focusing on the problem of husband abuse. During the interviews use was made of an interview schedule based on contemporary theoretical explanations for the phenomenon. Three of the participants were white males who elaborated on their own experiences as victims of marital violence. A fourth participant was a white female who elaborated on her father’s experiences as a victim of marital violence. The taped recordings of the interviews were transcribed and a data set developed by using AtlasTi. The data set was used to construct the social worlds of men as victims of marital violence by focusing on eight categories: definitions of violence, frequency of violence, causes of violence, violent insidents, effects of violence, disintegration of the relationship, remaining in a violent relationship and men and women’s propensity for violence. The data set was further used to examine the contemporary theoretical explanations for family violence at the micro, meso and macro levels. Regarding the micro level constructs, there seems to be application value for the psychobiological and psychodynamic perspectives. The victim theory does not seem to have much apllication value. With regard to the meso level constructs, it seems as if stress theory and traumatic bonding theory, exchange/social control theory and social learning theory may be useful in explaining marital violence. Power theory and resource theory, in an amended form, may also be of value. The application of conflict theory seems problematic since it is not clear whether violence leads to isolation or vice versa. Regarding the macro level analysis, it seems as though the culture of violence theory and the subculture of violence theory have strong application value. General systems theory is difficult to apply, but theoretically specific questions to the participants brought to light that support networks for male victims are inadequate or even absent. The patriarchal feminist theory seems to have no apllication value seeing that three of the main assumptions of this theory collapsed. / AFRIKAANSE OPSOMMING: Hierdie proefskrif kyk na getroude mans as slagoffers van gesinsgeweld aan die hand van hul vroue. Onderhoude is gevoer met vier wit Afrikaanssprekende persone van Pretoria in gevallestudies met die fokus op die probleem van eggenoot-misbruik. Gedurende die onderhoude is gebruik gemaak van ‘n onderhoudskedule wat gebaseer is op kontemporêre teoretiese verduidelikings vir die verskynsel. Drie van die deelnemers was blanke mans wat uitgebrei het oor hul eie ervarings as slagoffers van huweliksgeweld. ‘n Vierde deelnemer was ‘n blanke vrou wat uitgebrei het op haar vader se ondervindings van huweliksgeweld. Die bandopnames van die onderhoude is getranskribeer en ‘n datastel ontwikkel deur gebruik te maak van AtlasTi. Die datastel is gebruik om die sosiale wêrelde van mans, as slagoffers van huweliksgeweld, te konstrueer deur te fokus op agt kategorieë: geweldsomskrywings, geweldsfrekwensie, geweldsoorsake, geweldsinsidente, geweldseffek, verhoudingsdisintegrasie, aanbly in die geweldsverhouding en mans en vroue se geneigdheid tot geweld. Die data is verder gebruik om die kontemporêre teoretiese verduidelikings vir gesinsgeweld op die mikro-, meso- en makrovlakke mee te eksamineer. Onder die mikrovlak-konstrukte skyn daar sterk toepassingsmoontlikhede te wees vtr die psigo-biologiese en psigodinamiese perspektiewe. Die blameer-die -slagoffer-perspektief skyn nie veel toepassingswaarde te hê nie. Onder die mesovlak-konstrukte blyk stresteorie en traumatiese bindingsteorie, ruil-/sosiale beheerteorie en sosiale leerteorie bruikbaar te wees in die verklaring van huweliksgeweld. Magsteorie en hulpbronteorie kan ook van waarde wees. Die toepassing van konflikteorie skyn problematies te wees, want dit is nie seker of die geweld lei tot isolasie van die gesin of omgekeerd nie. Wat die makrovlak-konstrukte aanbetref blyk geweldskultuurteorie en die subkultuur van geweldsteorie ook sterk toepassingsmoontlikhede te hê. Algemene sisteemteorie is moeilik toepasbaar, maar teoreties-spesifieke vrae aan die deelnemers het aan die lig gebring dat ondersteuningsnetwerke vir manslagoffers gebrekkig of selfs afwesig is. Die patriargale feministiese teorie skyn geen toepassingswaarde te hê nie aangesien die drie hoofaannames van hierdie teorie platval.

The main goal of this study was to develop assessment and intervention guidelines that will provide practitioners with a framework to develop and implement batterer intervention programmes. The development of batterer intervention programmes must be informed by risk-based assessment and the study has identified this as a priority. This priority was informed by the popular notions that batterer intervention by itself, is futile and that intervention efforts were misdirected and useless. The author was of the opinion that if specific risk markers were identified, the batterer intervention efforts could be a tool to influence the values, beliefs and dangerous behaviours of abusive men. This study attempted to formally identify those risk factors that should be considered with batterers so that appropriate guidelines for assessment and intervention could result.

Women are more at risk of experiencing violence involving people at home or close acquaintances, than from virtual strangers and outsiders. Domestic violence affects as many as one in two women in South Africa. Most women may keep secret abusive relationships and this might reside in a deep-seated fear of further abuse or as be frowned upon by a community that endorses social taboos which prohibit speaking about or even implying the reality of incidents of domestic violence. This phenomenological study investigates the actual experiences of women staying in physically abusive relationships. In this study a qualitative approach, involving thorough research, are presentation has been adopted in order to discuss, in a meaningful manner, the suffering of women who have experienced physically abusive relationships. The participants in the study include eight women who have been involved and suffered physically abusive relationship and these, living in Pretoria and suburbs, comprise an age category ranging from between twenty five to fifty. Data gathered and utilised has been accumulated by means of semi-structured open ended interviews. Hermeneutic phenomenological analysis was used to analyse and come to a conclusion regarding the data obtainable. The findings of the study have highlighted the role played by power and control, gender inequality and patriarchy experienced by women involved in these intimate relationships. The study further revealed the complexities surrounding the reasons and motives contributing to women staying in and suffering physically abusive relationships / Psychology / M. A. (Psychology: Research consultation)

No abstract available. / Thesis (M.A.)-University of Natal, Durban, 2003.

My journey in writing this dissertation has been both intellectually and emotionally challenging keeping in mind firstly that I am a male scholar (an “outsider”) responding to issues related to maleness, the abuse and oppression of women. Secondly, that I have a personal “sacred story” of the effects of abuse and violence in the home where I grew up; and thirdly, that am strongly a conservative evangelical by faith. However, these three aspects interplay in contributing to my motivation of seeking for a mended world especially for professing Christian women within the evangelical context. The focus of this study is: Examining the social, religious and cultural discourses on “maleness” and its possible influence on domestic violence in South Africa: A critique of some expressions of evangelical theology. The study argues that the predominant social, religious and cultural discourses portray some expressions of evangelical theology. It maintains that our distorted perceptions of God (how we have imagined God as “male”)—hence maleness, has influenced male paradigm of domination among partners. As a result, this has possibly influenced and contributed to domestic violence (DV), abuse and oppression of women within some evangelical context in South Africa. Hence, the prevalence of abuse and oppression of women in the evangelical context, the battle for the humanity and dignity of women as human beings created in God’s image and that female and male are equal in God are motivations that made me pursue this study. Having evaluated the theology and the inherited evangelical traditions, it becomes certain that transformative praxis that counteracts abusive and oppressive ideologies against women among evangelicals is imperative. To achieve this, the study has used an already published case study on interviews conducted among Christian women in the Full Gospel Church (FGC) in Phoenix, Durban. This has been used to facilitate theological observations. In seeking to answer its research question the dissertation examines and critiques the predominant discourses portrayed as some expressions of evangelical theology in chapters four, five and six as analysed from the said case study. The study achieves this purpose by engaging a theological reflection as its methodology through applying a “feminist theology of praxis” as its theoretical framework. Hence, the study proposes alternative evangelical theological discourses and resources for transformative praxis as its focus. The findings are tentative and require future empirical research. Arguing that “Theological statements contain as much truth as they deliver practically in transforming reality” (Sölle quoted in Ackermann 1996:42), the dissertation concludes with addressing the implications of this study by proposing practical ways for transforming men, aiming at deconstructing abusive and oppressive male paradigms. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.

The main goal of this study was to develop assessment and intervention guidelines that will provide practitioners with a framework to develop and implement batterer intervention programmes. The development of batterer intervention programmes must be informed by risk-based assessment and the study has identified this as a priority. This priority was informed by the popular notions that batterer intervention by itself, is futile and that intervention efforts were misdirected and useless. The author was of the opinion that if specific risk markers were identified, the batterer intervention efforts could be a tool to influence the values, beliefs and dangerous behaviours of abusive men. This study attempted to formally identify those risk factors that should be considered with batterers so that appropriate guidelines for assessment and intervention could result.

PhD (Sociology) / Department of Social Work

Oliver Tambo Institute of Governance and Policy Studies / MPM

Bibliography: pages 204-228. / Historically Muslim women have been marginalised in the examination of Islamic texts and Muslim society. This has resulted in the non-recognition and silencing of women's perspectives as well as the concealment of some of the traumatic realities experienced by groups of Muslim women. Exacerbated by pervading social and religious notions of "private" families, the incidence of wife battery within Muslim societies have been largely hidden violence against wives is seen as the manifestation of a sexist and patriarchal ideology. This study examines the manner in which Islamic gender discourses inform and impact upon the phenomenon of violence against women. The related tensions between patriarchal and egalitarian Islamic perspectives are explored. This study involves a two-fold feminist analysis of gender ideology in religious texts and contemporary Muslim society. At the level of textual studies, I applied a feminist hermeneutic to medieval and contemporary Qur'anic exegetical literature. The examination of medieval period focused on the exegesis of Abu Jafar Muhumammad b. Jarir al-Tabari (839-922), Abu al-Qasim Mahmud b. Umar Zamakshari (1075-1144), Fakhr al-Din al-Razi (1149- 1210). The study of contemporary exegetical literature concentrated on the approaches and exegeses of Fazlur Rahman and Amina Wadud-Muhsin. Hermeneutical debates on violence against wives were focused on the interpretations of the Qur'anic notion of female nushuz (Q.4:34). In examining contemporary Muslim society, I employed feminist qualitative research methodology. I interviewed a number of women from a South African Muslim community in the Western Cape. Here, the sample consisted of eight women with whom open-ended in-depth interviews were conducted. The interviews were transcribed and thematically analysed. I found that interweaving levels of religious symbols and discourses shaped normative understandings of gender relations. This in turn had implications for both structural and practical discourses of violence against women in Muslim societies. Islamic gender ideology spanned the continuum from patriarchal to feminist approaches. Misogynist religious understandings reinforced the husband's right to control and coerce his wife, even if this implied the use of force. On the other hand, egalitarian Islamic perspectives prioritised the Qur'anic ethics of equality and social justice and rejected the violation of women. I argue that Islam provides numerous resources for the pro-active empowerment of women and the promotion of the full humanity of women.

Thesis (M. A. (Criminology and Criminal Justice)) -- University of Limpopo, 2022 / The purpose of this study was to analyse violence towards educators in the selected high schools in the Mankweng policing area. This was done by identifying factors contributing to school violence, assessing consequences of violence on victims of violence and determining measures that can be applied to effectively prevent, combat and investigate this scourge. This qualitative study applied the explanatory research design to recruit participants using non-probability sampling techniques, specifically purposive and snowball sampling respectively. Eighteen (18) participants were selected for this study, comprising of Six (06) educators from each of the Three (03) selected high schools of Mankweng policing area. Data were collected using semi-structured face-to-face interviews and documentary studies. Based on the transcribed data, themes were extracted and analysed using inductive Thematic Content Analysis (TCA). This study established that there are factors that contribute to the occurrence of school violence; victims are affected by school violence (I.e. Be it social, psychological and physical); and that there are measures that may reduce the occurrence of these violence. Findings of the research indicate that factors such as demographic location, substance abuse, peer pressure, gang groups are the causes of violence, leading to victims facing consequences such as depression, anxiety attacks and early retirement. For recommendations, this study provides that the community get involved in reducing school violence, the DBE should provide pro-active and re-active measures to combat violence, enforce a strong collaboration between stakeholders and enforce legislative framework implemented about workplace safety.