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This dissertation describes the musical and religious support of the Medici family to the Medici Chapel in Florence and the historical role of the church of San Lorenzo in the liturgical development of the period. During the later Middle Ages polyphony was allowed in the Office services only at Matins and Lauds during the Tenebrae service, the last three days of Holy Week, and at Vespers anytime. This practice continued until the end of the sixteenth century when more polyphonic motets based on the Antiphon and Responsory began to be included in the various Office hours during feast days. This practice is documented by the increased number of pieces that appear in the manuscripts. Two of the transcriptions from the church of San Lorenzo included in the appendix are selected from this later repertoire.

Containing over forty portraits, the frescoes by Domenico Ghirlandaio in the cappella maggiore of S. Maria Novella provide the opportunity to investigate the function and context of Quattrocento portraiture. Burkhart’s famous notion of Renaissance “individualism,” usually seen as a sufficient explanation for the rise of this genre, is rejected in favour of corporate, especially family, motivations and modes of address. This necessitates an examination of consorterial traditions and patterns of patronage which are registered in the Tornaquinci chapel and enabled the acquisition of patronage rights to the chapel by the entire consorteria in October 1486. A biography is also supplied of Giovanni Tornabuoni, the man who paid for the decoration of this, his family monument, and closely supervised its progress.

The musical culture of the female monastic institution called La Concezione, or il monastero nuovo, reflected the political, social and devotional objectives of the Medici court. In 1562, at the close of the Council of Trent, the convent was founded through the last testament of Grand Duchess Eleonora de Toledo de'Medici with the support of Grand Duke Cosimo I's personal knighthood-- the Cavalieri di Santo Stefano. Glorified as a "reformed" institution reflecting the piety of Florence and the rectitude of the Medici family, the public image of the convent required strict adherence to Catholic Reformation ideals of female virtue. Musically, the women of the convent restricted their public performance to monophonic chant. The only universally approved music for monastics, chant was thought to be the most appropriate form of public musical devotion for the virginal daughters of the court. In private, the patrician women perhaps enjoyed the popular polyphonic music that the vast resources of their families, the Florentine court, and their superiors, afforded them. The public image of perfection was of the utmost importance to the Medici; polyphonic performance was only allowed in the most private spaces of the cloister--away from the public eyes and ears. A counter-example to recent scholarship, this view of female monastic music is in contrast to studies that have highlighted examples of wealthy convents that actively sought opportunities for polyphonic performance as part of their public character. This dissertation relies on various extant archival documents of the convent, the Order of Santo Stefano and the Medici family in an examination of the role that music played in both the public and private spheres of the most elite convent of early modern Florence. / text

Marie de' Medici began the 'jardin du Luxembourg' during her Regency for Louis XIII. As Henry IV's queen, she had clung tenaciously to her Italian family heritage and as her upbringing had close associations with the spectacular 'giardino di Boboli', she was thus inspired to utilize it as the prototype for her Parisian garden. The validation of Marie de' Medici's success lies in the investigation of both gardens to determine the recurring features and to ascertain their precise chronology. Evidence suggests that some replicated features were well known to Marie, the 'Grotta Grande', the original layout and the amphitheatre's general form; while other features, the 'Isolotto' and the amphitheatre's stone seating, were not. These were realized either concurrently or even later than similar features at Luxembourg: a factor overlooked by historians who habitually cite the formative role of Boboli at Luxembourg.

Thesis (Ph.D.)--Yale University, 1999. / Includes bibliographical references (leaves [390]-406).

Thesis (Ph. D.)--University of Melbourne, 1985. / Includes bibliographical references (vol. 2, leaves [2]-26).

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Prenant appui sur une historicisation critique des postulats méthodologiques et idéologiques au fondement des catégories d’humanisme civique et de républicanisme, la thèse entend renoncer à une lecture uniquement théorique de l’œuvre des humanistes florentins et restituer aux textes leur statut d’énoncés historiques. L’enjeu est de redessiner les lignes portantes d’une tradition civile et républicaine propre à la réalité florentine dont les penseurs des guerres d’Italie (Savonarole, Guichardin, Machiavel) seront les dépositaires critiques. Un travail d’interprétation de la correspondance familière de Coluccio Salutati (1331-1406) constitue le socle de la recherche et fait apparaître la dimension juridique de la pensée du chancelier, et ce à double titre : d’une part elle révèle l’omniprésence d’un lexique juridique qui fournit l’essentiel de l’arsenal interprétatif de l’analyse politique, et d’autre part, elle définit un « office d’exhortation » qui constitue la théorie politique de Salutati non pas simplement comme une rhétorique propagandiste mais aussi comme un discours réformateur. L’apport de Leonardo Bruni (1370-1444) est ainsi réévalué dans le sillage de l’humanisme politique de Salutati, et se distingue de ce dernier surtout par la valeur nouvelle accordée à l’histoire dans l’élaboration d’une langue et d’une science de la vie civile. / Starting from a critical historicization of the methodological and ideological foundations of categories such as civic humanism and republicanism, this thesis investigates the works of the Florentine humanists not only from the point of view of political theory but also in relation to their historical significance. The aim is to redefine the structural lines of a republican tradition characteristic of Florentine history, a tradition which the thinkers of the Italian Wars (Savonarola, Guicciardini, Machiavelli) inherited and criticized. An extensive reading of the private letters by Coluccio Salutati (1331-1406) constitutes the central part of this work and reveals the juridical character of the Chancellor’s thought : on the one hand, the juridical vocabulary is omnipresent in the letters and provides the core of the hermeneutic tools necessary to political analysis ; on the other hand, it helps defining an « office of exhortation » which discloses Salutati’s urge for reform rather than his role of propagandist. New light is then shed on Leonardo Bruni’s contribution to political thought as Bruni is seen following the path of Salutati’s political humanism. Leonardo Bruni (1370-1444), in comparison with his master, stresses the superiority of history, but finds himself equally involved in the formulation of a language and a science of political life.