Inaug.-Diss.--Königsberg. / Vita. Bibliography: p. i-ii.

This thesis is concerned with the Revolutionary press in the provinces and Paris as it relates to the local female community. It aims to show that the Revolutionary press was a vehicle for community information both aimed at and originating from literate women who had access to printed material. That is to say, literate women used their local papers to advertise themselves and their wares, express their views on a subject, to seek answers to questions and also to refute false information which was circulating about them. In addition, local information which was relevant to women could be publicised in the pages of a newspaper and it would be read. Finally, when describing women in news reports these periodicals employed a stock of phrases and literary or linguistic devices to present a specific picture of the females in question. The way in which women were depicted was intended either to unite the Revolutionary community against a female foe or to exalt a particular woman as a beacon of Revolutionary virtues. The approach to the sources will be one of considering newspapers and journalistic rhetoric as being engaged in the process of creating their own view of the world from the raw material of actual events, views which promoted the political loyalties or the ethos of a particular journal. Since it aims to examine continuity and rupture between the pre-Revolutionary and Revolutionary press, the time-scale for this thesis is 1780-1800. This allows for comparisons and contrasts to be made and the thesis will show that although the provincial press contained many of the elements found in their pre-Revolutionary predecessors, the cultural changes engendered by the Revolution meant that new elements of journalistic language and new subjects for discussion developed or emerged. This work is located in the existing body of literature on the French regional and Parisian press in the eighteenth century, particularly the work of Jeremy Popkin, Hugh Gough, Jean Sgard, Gilles Feyel and Pierre Rétat. It is also linked to works on the wider world of contemporary print, for example by Robert Darnton and Roger Chartier and to the literature by Olwen Hufton, Sarah Maza and Joan Landes on the experience and roles of eighteenth-century French women. Its place in the midst of all this literature is that of drawing together the strands of Popkin's, Gough's, Sgard's and Feyel's work to argue that the Revolutionary newspaper was an instrument not simply of general information for a particular community or section of the population but also of communication on subjects which were of importance to, or which were deemed by editors or government officials to be of importance to women.

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Thesis (doctoral)--Universität Salzburg, 1984. / Summary in German. Added thesis t.p. Includes bibliographical references (p. 151-160) and index.

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In nineteenth-century literary studies and histories, Théophile Gautier (1811-1872) is still largely remembered as the instigator of the doctrine of Art for Art's Sake, mostly because of his novel Mademoiselle de Maupin (1835) and its controversial preface. This recognition is usually accompanied by a retrospective appreciation of Gautier's work in light of the more famous authors who succeeded him and developed some of the precepts of the doctrine, such as Baudelaire. This thesis is a comparative study of Gautier and Oscar Wilde (1854-1900) as the two main exponents of the doctrine of Art for Art's Sake respectively in France and Britain. While comparisons between Gautier and Baudelaire have tended to highlight the superiority of the latter, a comparison with Wilde allows Gautier to be seen and understood in his own terms, and simultaneously casts a new light on Wilde's contribution to the development of the doctrine. My study is the first to examine the works of the two authors comparatively from the vantage point of their aesthetic theories. I argue that in order better to assess their contribution, it is necessary to start with an analysis of their experimentations with literary form. The overall aim of the thesis is to re-evaluate their fictional works which, as a result of their commitment to the doctrine, are often seen as lacking in depth and content, and as being too descriptive and decorative. The central argument is that the very decorative form of their works should be seen as the starting point of an ambitious reflection on literature, its aims and its relation to other artistic media, the visual arts in particular.

Si grand que puisseêtre l'abime entre l'écolier dévoyé du XVe siècle que fut Villon, et le dandy raffiné du XIXe que fut Baudelaire, leur vie et leur tempérament offrent, par certains côtés, des analogies frappantes. Ce sont ces ressemblances, doublées de différences non moins frappantes, qui font l'intérêt d'une comparaison entre la vision que chacun d'eux eut de sa ville natale, Paris. [...]

Turks and Indians are the two major figures of the Other in French Renaissance literature. The purpose of this thesis is to explore otherness from a closer point of view by analysing the discursive allusions of the inhabitants of the South of the French Kingdom, particularly those of the "Province de Languedoc" throughout a collection of texts from the second half of the 16th century, whether they be strictly of a literary, historical or geographical source. Using the imagology method, the idea of the South being a key space in the emergence of the French identity is challenged. / First of all, the South legislates as a land of industrious administrators. However, even if it shows a claim for independence---a secularly evidenced fact---it nevertheless remains subject to the French Crown. Southerners, with identical customs as those of the French, are already part of this political entity. Schismatic area par excellence that tears the State apart, shown by numerous Huguenot patches in the Languedoc region, it is about to embrace the faith of the Same. This tendency occurs together with the linguistic phenomenon: the use of the French language develops at the same time as the practice of Law. The various parameters that distinguish the Other from the Same tend to converge to make the Southerner a subject per se of the Kingdom of the Valois. Far from questioning the foundation of the modern French identity, the people of Languedoc and other Southerners, with a rich distinct set of customs, contribute to it in several ways.