This thesis compares the history of the Congress of Racial Equality (CORE) to that of its Seattle chapter. The study traces the entire history of CORE from 1942-1968 as well as the history of Seattle CORE from 1961-1968. The goal of this examination is to identify why Seattle CORE successfully fended off the movement for black militancy and consequently why national CORE failed to do so. Juxtaposing the two radically different histories shows an integrated organization, bureaucratic leadership, a plan of action based on nonviolent actions, and a strong attachment to the black community were the central reasons for the success of Seattle CORE, and conversely, these areas were why national CORE struggled. Moreover, this study shows the events and failures over the first two decades created a susceptible environment for the organization to abandon CORE's nonviolent ideology and the subsequent disintegration of the Congress of Racial Equality as the walls of Jim Crow broke down

The Nashville Civil Rights Movement was one of the most dynamic local movements of the early 1960s, producing the most capable student leaders of the period 1960 to 1965. Despite such a feat, the historical record has largely overlooked this phenomenon. What circumstances allowed Nashville to produce such a dynamic movement whose youth leadership of John Lewis, Diane Nash, Bernard LaFayette, and James Bevel had no parallel? How was this small cadre able to influence movement developments on local and a national level? In order to address these critical research questions, standard historical methods of inquiry will be employed. These include the use of secondary sources, primarily Civil Rights Movement histories and memoirs, scholarly articles, and dissertations and theses. The primary sources used include public lectures, articles from various periodicals, extant interviews, numerous manuscript collections, and a variety of audio and video recordings. No original interviews were conducted because of the availability of extensive high quality interviews. This dissertation will demonstrate that the Nashville Movement evolved out of the formation of independent Black churches and college that over time became the primary sites of resistance to racial discrimination, starting in the Nineteenth Century. By the late 1950s, Nashville’s Black college attracted the students who became the driving force of a local movement that quickly established itself at the forefront of the Civil Rights Movement. Nashville’s forefront status was due to an intentional leadership training program based upon nonviolence. As a result of the training, leaders had a profound impact upon nearly every major movement development up to 1965, including the sit-ins, the Freedom Rides, the March on Washington, the birth of SNCC, the emergence of Black Power, the direction of the SCLC after 1962, the thinking of Dr. Martin Luther King, Jr., the Birmingham campaign, and the Selma voting rights campaign. In addition, the Nashville activists helped eliminate fear as an obstacle to Black freedom. These activists also revealed new relationship dynamics between students and adults and merged nonviolent direct action with voter registration, a combination considered incompatible.