« Musiques traditionnelles», « musiques du monde» ou « musiques tradiporaines » d'aujourd'hui, « musiques folkloriques » d'hier, « musiques de nos racines », toutes les époques ont été saisies par un intérêt de sauvegarde des musiques populaires, les inscrivant de manière différenciée dans le contexte social. Cette recherche interroge, à partir d'un regard sociologique, l'ordinaire et l'extra-ordinaire des musiciens amateurs, par le prisme leur pratique musicale en tant que moyen de construire une réalité sociale. C'est donc l'articulation de cette pratique avec un ensemble de valeurs et de symboles qui sous-tendra l'ensemble de ce questionnement. A partir de la pratique musicale amateur, il s'agit de comprendre les enjeux sociaux d'un courant musical en pleine expansion. Notre interrogation centrale consiste à savoir si la musique participe à la structuration du monde social, avec ses conventions, son mode de fonctionnement, ses symboles et ses référents. Comment le goût pour un répertoire musical,générateur de symboles et des valeurs va-t-il trouver écho dans des pratiques ordinaires, participant à un processus de bricolage (De Certeau 1990) du quotidien ? En analysant les pratiques musicales en amateur, nous cherchons à décrire les affinités électives (Weber, 1989) existantes entre un courant musical et la construction d'un ordinaire. / Every age has sought to preserve popular forms of music, by integrating them in differentiated ways into the social context; this applies equally to the ‘folk music' or ‘ancestral music' of the past or to contemporary ‘traditional music', ‘world music' or ‘fusion hybrids of contemporary and traditional music (tradiporaine music).' Adopting a sociological approach, this study explores how amateur traditional musicians construct a particular social reality through their musical practices, by researching the everyday life of amateur musicians, as well as their exceptional musical experiences. The central aim of this research is to interrogate the relationship between their musical practices and the framework of values and symbolic meanings in which these practices are embedded. An examination of amateur traditional musical practices provides us with insights into the complex process by which these musical forms are socially constructed – musical forms that are currently growing in popularity. The central question which this study will explore is whether music contributes to structuring social parameters through its conventions, its way of functioning, its symbols and its references. How does an interest in a particular musical repertoire, which embodies a series of values and symbolic meanings, relate to everyday practices, which in turn contribute to a process of bricolage of the quotidian experience? (De Certeau 1990) By analysing amateur traditional musical practices this study will seek to describe the formation of selective affinities (Weber, 1989) between a particular type of music and the construction of a sense of everyday social reality.

Made available in DSpace on 2016-04-28T19:34:25Z (GMT). No. of bitstreams: 1 Francis Nunes Pereira protegido.pdf: 10904617 bytes, checksum: e0998184e4e298a97bdacc02d304abd5 (MD5) Previous issue date: 2008-05-15 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / In this thesis it is reflected about the superstructure notions from the scientific text, as basis for the establishment of reading procedures, from which it is possible to obtain as a result the textual production of the reading report genre. It is intended to verify how the superstructure, based on Textual Linguistics, can establish the bases for guidance at the textual elaboration of this genre, and how the activity helps to build social relations. The purpose is to study the implications of the genres belonging to academic context and their reflex in the process of inserting the individual in the social groups. For this, the work relies on studies on superstructure and cognitive models of global representation, understood for ideological analysis of speech, based on social and cognitive psychology, at sociology and at speech analysis. Theoretical bases get in confront, which establish the principles for a complementary study between superstructure and genres, as well as their ideological implications. It is defended in this thesis that a citizen is inserted in social groups through knowledge, domain and practice of the representation models, facing three stages: a) assimilation and acceptance of both ideologies and representation models; b) practice of the assimilated models, in agreement, including with the learned ideologies, which enable him the receiving of voice inside the group, assigned by the group itself; c) chance of proposing changes in the social representation models and in the group s beliefs, through the voice built / Nesta tese reflete-se sobre as noções da superestrutura do texto científico, como base para o estabelecimento de procedimentos de leitura, a partir dos quais se pode obter por resultado a produção textual do gênero relatório de leitura. Objetiva-se verificar como a superestrutura, com base na Lingüística Textual, pode estabelecer as bases para orientação na elaboração textual desse gênero, e como a atividade ajuda a construir relações sociais. Procura-se estudar as implicações dos gêneros pertencentes ao contexto acadêmico e seus reflexos no processo de inserção do sujeito nos grupos sociais. Para tanto, o trabalho se apóia em estudos sobre superestrutura e modelos cognitivos de representações globais, entendidos para a análise ideológica do discurso, embasada na psicologia social e cognitiva, na sociologia e na análise do discurso. Confrontam-se bases teóricas que estabelecem os princípios para um estudo complementar entre superestrutura e gêneros, bem como suas implicações ideológicas. Defende-se nesta tese que é por meio do conhecimento, domínio e prática dos modelos de representações que o cidadão se insere nos grupos sociais, passando por três estágios: a) assimilação e aceitação das ideologias e dos modelos de representações; b) prática dos modelos assimilados, em concordância, inclusive, com as ideologias aprendidas, o que possibilita a ele o recebimento de voz dentro do grupo, atribuída pelo próprio grupo; c) possibilidade de propor mudanças nos modelos de representação social e nas crenças do grupo, por meio do plurivocalismo construído