Global ETD Search

21	The doctrine of God according to Athanasius and Al-Ashʻarī comparing a Christian theologian and a Muslim theologian / Hoover, Jon. January 1991 (has links) (PDF) Thesis (M.A.)--Associated Mennonite Biblical Seminaries, 1991. / Includes bibliographical references (leaves 80-82).
22	The doctrine of God according to Athanasius and Al-Ashʻarī comparing a Christian theologian and a Muslim theologian / Hoover, Jon. January 1991 (has links) Thesis (M.A.)--Associated Mennonite Biblical Seminaries, 1991. / Includes bibliographical references (leaves 80-82).
23	ʻAbd al-Ḥalīm Maḥmūd's critique of reason in acquiring the knowledge of God Rufāʻī, ʻAbd al-Wāḥid Afọlabi Aḥmad January 1983 (has links) No description available. Faith and reason -- Islam. God (Islam) -- Knowableness.
24	Development of al-Ghazālī's concept of the knowledge of God in his three later works : Iḥyā, al-Munqidh, and Iljām al-Awāmm Nurbaethy, Andi. January 1998 (has links) No description available.
25	The metaphysics of the idea of God in ibn Taymiyya's thought / Ajhar, ʻAbd al-Ḥakīm January 2000 (has links) No description available. God (Islam) Philosophy, Islamic.
26	Maranao vocabulary of moral failure and rectification Johnston, Patricia Gwen. January 2003 (has links) Thesis (M.A.)--Columbia International University, 2003. / Abstract. Includes bibliographical references (leaves 131-138).
27	Maranao vocabulary of moral failure and rectification Johnston, Patricia Gwen. January 2003 (has links) (PDF) Thesis (M.A.)--Columbia International University, 2003. / Abstract. Includes bibliographical references (leaves 131-138).
28	Maranao vocabulary of moral failure and rectification Johnston, Patricia Gwen. January 2003 (has links) Thesis (M.A.)--Columbia International University, 2003. / Abstract. Includes bibliographical references (leaves 131-138).
29	A critical annotated translation of Zubdat al-ḥaqā'iq of 'Ayn al-Quḍāh al-Hamadāni Jah, Omar January 1965 (has links) It is believed that the traditional hostility between Sufism and the Orthodox Schools in Islam came to an end, only after the conversion of Abu Hamid al-Ghazali (d.505/1111) to Sufism. He was able to reconcile Sufism with Islamic Orthodoxy. However, Sufism received another moral boost, later from the work of 'Ayn al-Qudah, Zubdat al-Haqa'iq. This thesis is basically concerned with presenting the work in a critically annotated translation. This translation is accompanied by an introduction, which attempts to put the work in a proper historical perspective within the political and intellectual milieu of the time. It also analyses his contribution to the intellectual of Sufism and indicates the major points of discussion in his work. Sufism -- Early works to 1800. God (Islam) -- Early works to 1800.
30	A critical annotated translation of Zubdat al-ḥaqā'iq of 'Ayn al-Quḍāh al-Hamadāni Jah, Omar. January 1970 (has links) No description available. Sufism -- Early works to 1800. God (Islam) -- Early works to 1800.

Search results